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Over the last decade the increasing phenomenon of suicide terrorism has raised questions about how it might be rational for individuals to engage in such acts. This book examines a range of different forms of political self-sacrifice, including hunger strikes, self-burning and non-violent martyrdom, all of which have taken place in resistance to foreign interference. Karin Fierke sets out to study the strategic and emotional dynamics that arise from the image of the suffering body, including political contestation surrounding the identification of the victim as a terrorist or martyr, the meaning of the death as suicide or martyrdom and the extent to which this contributes to the reconstruction of community identity. Political Self-Sacrifice offers a counterpoint to rationalist accounts of international terrorism in terrorist and security studies, and is a novel contribution to the growing literature on the role of emotion and trauma in international politics.

International relations --- Self-sacrifice --- Altruism --- Sacrifice --- Political psychology --- Psychological aspects. --- Political aspects. --- Social Sciences --- Political Science

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Jan-Melissa Schramm explores the conflicted attitude of the Victorian novel to sacrifice, and the act of substitution on which it depends. The Christian idea of redemption celebrated the suffering of the innocent: to embrace a life of metaphorical self-sacrifice was to follow in the footsteps of Christ's literal Passion. Moreover, the ethical agenda of fiction relied on the expansion of sympathy which imaginative substitution was seen to encourage. But Victorian criminal law sought to calibrate punishment and culpability as it repudiated archaic models of sacrifice that scapegoated the innocent. The tension between these models is registered creatively in the fiction of novelists such as Dickens, Gaskell and Eliot, at a time when acts of Chartist protest, national sacrifices made during the Crimean War, and the extension of the franchise combined to call into question what it means for one man to 'stand for', and perhaps even 'die for', another.

Atonement in literature. --- English fiction --- Self in literature. --- Self-sacrifice in literature. --- History and criticism. --- Arts and Humanities --- Literature

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Exploring the religious category of dying to self, this book aims to resolve contemporary issues that relate to detachment. Kellenberger explores the key issues that arise for detachment, including the place of the individual's will in detachment, the relationship of detachment to desire, to attachment to persons, and to self-love and self-respect, and issues of contemporary secular detachment such as inducement via chemicals. This book heeds the relevance of the religious virtue of detachment for those living in the twenty-first-century.

Asceticism. --- Mortification --- Self-denial. --- Ascétisme --- Abnégation de soi --- Mortification. --- Asceticism --- Self-denial --- Religion --- Philosophy & Religion --- Religion - General --- Ascétisme --- Abnégation de soi --- Denial of self --- Ascetical theology --- Contempt of the world --- Theology, Ascetical --- Altruism --- Ethics --- Self-sacrifice --- Christian life

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The idea and practice of sacrifice play a profound role in religion, ethics, and politics. In this brief book, philosopher Moshe Halbertal explores the meaning and implications of sacrifice, developing a theory of sacrifice as an offering and examining the relationship between sacrifice, ritual, violence, and love. On Sacrifice also looks at the place of self-sacrifice within ethical life and at the complex role of sacrifice as both a noble and destructive political ideal. In the religious domain, Halbertal argues, sacrifice is an offering, a gift given in the context of a hierarchical relationship. As such it is vulnerable to rejection, a trauma at the root of both ritual and violence. An offering is also an ambiguous gesture torn between a genuine expression of gratitude and love and an instrument of exchange, a tension that haunts the practice of sacrifice. In the moral and political domains, sacrifice is tied to the idea of self-transcendence, in which an individual sacrifices his or her self-interest for the sake of higher values and commitments. While self-sacrifice has great potential moral value, it can also be used to justify the most brutal acts. Halbertal attempts to unravel the relationship between self-sacrifice and violence, arguing that misguided self-sacrifice is far more problematic than exaggerated self-love. In his exploration of the positive and negative dimensions of self-sacrifice, Halbertal also addresses the role of past sacrifice in obligating future generations and in creating a bond for political associations, and considers the function of the modern state as a sacrificial community.

Self-sacrifice. --- Sacrifice. --- Altruism --- Sacrifice --- Burnt offering --- Worship --- Christianity. --- God. --- Jewish life. --- Judaism. --- Paul Kahn. --- Western religious life. --- agent-relative actions. --- attentiveness. --- categorical imperative. --- charity. --- civilians. --- competition. --- cooperation. --- dependency. --- ethical life. --- ethics. --- evolutionary biology. --- exchange. --- general will. --- golden rule. --- heroic sacrifices. --- humans. --- individuals. --- instrumental relationship. --- laws of war. --- love. --- loyalty. --- martyr. --- modern state. --- moral sphere. --- original position. --- other. --- past sacrifice. --- political bond. --- political life. --- political order. --- political violence. --- politics. --- prayer. --- psychoanalysis. --- religion. --- religious life. --- reliigous communities. --- retroactive desecration. --- ritual. --- sacrifice. --- sacrificial community. --- sacrificial system. --- sacrificing for. --- self-interest. --- self-sacrifice. --- self-transcendence. --- self. --- social contract. --- soldiers. --- sovereign. --- state. --- suffering. --- temple worship. --- utilitarianism. --- violence. --- war.

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In A Sincere and Teachable Heart: Self-Denying Virtue in British Intellectual Life, 1736-1859 , Richard Bellon demonstrates that respectability and authority in eighteenth- and nineteenth-century Britain were not grounded foremost in ideas or specialist skills but in the self-denying virtues of patience and humility. Three case studies clarify this relationship between intellectual standards and practical moral duty. The first shows that the Victorians adapted a universal conception of sainthood to the responsibilities specific to class, gender, social rank, and vocation. The second illustrates how these ideals of self-discipline achieved their form and cultural vigor by analyzing the eighteenth-century moral philosophy of Joseph Butler, John Wesley, Samuel Johnson, and William Paley. The final reinterprets conflict between the liberal Anglican Noetics and the conservative Oxford Movement as a clash over the means of developing habits of self-denial.

Self-denial --- Virtue --- Patience --- Humility --- Ethics --- Oxford movement --- Meekness --- Conduct of life --- Human acts --- Denial of self --- Altruism --- Self-sacrifice --- Mortification --- Tractarianism --- High Church movement --- Anglo-Catholicism --- Social aspects --- History. --- Church of England --- United Church of England and Ireland --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- Great Britain --- Intellectual life --- Moral conditions.