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"John Locke (1632-1704), one of the great philosophers, is probably best known for his contributions to political thought. In this outstanding volume, Eric Mack explains Locke's philosophical position, placing it in the tumultuous political and religious context of 17th century England. For Locke, entering into political society did not involve giving up one's natural rights, but rather transferring to governmental authority the job of protecting those rights. In this rigorous critical analysis, Mack argues that Locke provides an impressive - if not decisive - philosophical case for the view that individuals have natural rights to life, liberty and property, despite the existence or actions of any political authority."--Bloomsbury Publishing.
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John Locke (1632-1704) was a leading seventeenth-century philosopher and widely considered to be the first of the British Empiricists. One of the most influential Enlightenment thinkers, his major works and central ideas have had a significant impact on the development of key areas in political philosophy and epistemology. The Bloomsbury Companion to Locke is a comprehensive and accessible resource to Locke's life and work, his contemporaries and critics, his key concepts and enduring influence. Including more than 80 specially commissioned entries, written by a team of leading experts, topics range from absolutism to toleration, from education to socinianism. The Companion features a series of indispensable research tools including a chronology of Locke's life, an A-Z of his key concepts and synopses of his principal writings. This is an essential resource for anyone working in the fields of Locke Studies and Seventeenth-Century Philosophy.
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Matthew Stuart offers a fresh interpretation of John Locke's 'Essay Concerning Human Understanding', arguing for the work's profound contribution to metaphysics. He presents new readings of Locke's accounts of personal identity and the primary/secondary quality distinction, and explores Locke's case against materialism and his philosophy of action.
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John Locke's An Essay Concerning Human Understanding begins with a clear statement of an epistemological goal: to explain the limits of human knowledge, opinion, and ignorance. The actual text of the Essay, in stark contrast, takes a long and seemingly meandering path before returning to that goal at the Essay's end-one with many detours through questions in philosophy of mind, metaphysics, and philosophy of language. Over time, Locke scholarship has come to focus on Locke's contributions to these parts of philosophy. In Locke's Science of Knowledge, Priselac refocuses on the Essay's epistemological thread, arguing that the Essay is unified from beginning to end around its compositional theory of ideas and the active role Locke gives the mind in constructing its thoughts. To support the plausibility and demonstrate the value of this interpretation, Priselac argues that-contrary to its reputation as being at best sloppy and at worst outright inconsistent-Locke's discussion of skepticism and account of knowledge of the external world fits neatly within the Essay's epistemology.
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Antonia Lolordo presents an original interpretation of John Locke's conception of moral agency--one that has implications both for his metaphysics and for the foundations of his political theory. Locke denies that species boundaries exist independently of human convention, holds that the human mind may be either an immaterial substance or a material one to which God has superadded the power of thought, and insists that animals possess the ability to perceive, will, and evenreason--indeed, in some cases to reason better than humans. Thus, he eliminates any sharp distinction between humans and t
Ethics, Modern --- Locke, John, --- Ethics.
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John Locke is one of the most important figures in the history of political thought. His Second Treatise on Government was one of the most significant political statements of its time and provides the foundations of liberal political thought. His views on the social contract, political obligation, rebellion, revolution and property remain strikingly relevant today.Locke on Government introduces and assesses:* Locke's life and the background to the Second Treatise on Government*The text and ideas of the Second Treatise*The continuing importanc
1 LOCKE, JOHN --- 1 LOCKE, JOHN Filosofie. Psychologie--LOCKE, JOHN --- Filosofie. Psychologie--LOCKE, JOHN --- Locke, John, --- State, The. --- Administration --- Commonwealth, The --- Sovereignty --- Political science --- Theory of the state --- Locke, John
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"Examines the place of rhetoric in John Locke's political and philosophical thought. Traces the close ties between rhetoric and experience as they form the basis for a theory and practice of judgment at the center of his work"--Provided by publisher.
Political science. --- Rhetoric --- Political aspects. --- Locke, John, --- Views on political science. --- Locke. --- empiricism imagination feminist. --- interpretations of Locke. --- of Locke epicurean materialism. --- postcolonial interpretations. --- rhetoric experience.
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John Locke als Begründer und Theoretiker des Empirismus und Liberalismus zu betrachten, ist gängig. Doch er hat in seinen unterschiedlichen Werken auch eine fein gegliederte Theorie der Ethik entwickelt, die man als Grundlage und Voraussetzung sowohl seiner Epistemologie als auch seiner politischen Theorie deuten kann. Diese Ethiktheorie, die Locke auf der Freiheit des Individuums und dem moralischen Gesetz als Vernunft aufbaut, ist auch für unsere Zeit grundlegend und bedeutsam. Ihre ursprünglichen Formulierungen werden in den Jugendschriften Lockes greifbar, verfasst 1660 bis 1662, veröffentlicht erst 1961. Diese Texte, die bislang wenig Beachtung gefunden haben, stehen im Zentrum der Studie.
Ethics, Modern --- Locke, John, --- Ethics --- Ethik
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