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Richard Hooker was a learned philosophical theologian and engaged polemicist of the later sixteenth century who explained and defended the Elizabethan religious and political settlement, and shaped definitively the self-understanding of the English ecclesiastical establishment for centuries to come. This Companion to Richard Hooker brings together a representative body of contributors with a view to offering a summary of the current state of scholarly debate and a synthesis of emerging trends in criticism. Contributions to this volume reflect the major current trends of scholarly opinion on Hooker’s place within the mainstream of Protestant reform. This Companion aims to provide a comprehensive and systematic introduction to Richard Hooker’s life, works, thought, reputation, and influence. Contributors are: Rudolph P. Almasy, Daniel Eppley, Lee W. Gibbs, Egil Grislis, William Harrison, W. Speed Hill, Ranall Ingalls, Dean Kernan, Torrance Kirby, Diarmaid MacCulloch, A. S. McGrade, W. David Neelands, W. Brown Patterson, Debora K. Shuger, Corneliu C. Simuţ, John K. Stafford, Paul Stanwood, James F. Turrell, and the Archbishop of Canterbury, Dr. Rowan Williams.
Hooker, Richard --- Hooker, Richard, --- Fukkā, Richādo, --- フッカー, リチャード,
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Die theologiegeschichtlich orientierte Arbeit untersucht die Erlösungslehre der frühen Theologie von Richard Hooker (1554-1600) unter dem Aspekt seines Glaubenskonzeptes und Anschlusses an die frühen englischen Reformatoren (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford und J. Foxe) in Schlüsselthemen wie Rechtfertigung, Heiligung, Lobpreis, Erwählung, Verwerfung, Souveränität Gottes und Erlösung von Katholiken. Es wird gezeigt, dass Hookers Theologie in erster Linie als protestantische (dies gegen Versuche, sie als katholisch zu bezeichnen) und näherhin als calvinistische zu bestimmen ist. This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hooker’s connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hooker’s theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.
Salvation --- History of doctrines --- Hooker, Richard, --- 2 HOOKER, RICHARD --- 234 --- Godsdienst. Theologie--HOOKER, RICHARD --- Soteriologie. Heilsleer. Genade. Geloof --- 2 HOOKER, RICHARD Godsdienst. Theologie--HOOKER, RICHARD --- Christianity --- Fukkā, Richādo, --- フッカー, リチャード, --- Salvation - Sermons --- Salvation - History of doctrines - 16th century --- Hooker, Richard, - 1553 or 4-1600
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This study examines how Hooker's historical perspective developed in response to two theological opponents, Thomas Cartwright and Henry Barrow. Both the primitivism of Cartwright, the presbyterian puritan, and the apocalyptic primitivism of Barrow, the separatist, are contextualized and shown to be relevant to the overall argument presented in Hooker's magnum opus, Of the Laws of Ecclesiastical Polity.
Hooker, Richard, 1553 or 4-1600. --- Public worship -- History of doctrines -- 16th century. --- Reformation -- England. --- Theology -- History -- 16th century. --- Public worship --- Theology --- Reformation --- Religion --- Philosophy & Religion --- Christianity --- Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- Worship --- Church attendance --- History of doctrines --- History --- Hooker, Richard, --- England --- Fukkā, Richādo, --- フッカー, リチャード,
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This book highlights and explores the important relationship between the Tudor supremacy over the church and the hermeneutics of discerning God's will. It addresses this topic by considering defences of the Henrician and Elizabethan royal supremacies over the English church made by Christopher St. German, and Richard Hooker. Both of these men were in broad agreement that it was the responsibility of English Christians to subordinate their subjective understandings of God's will to the interpretation of God's will propounded by the church authorities.
Royal supremacy (Church of England) --- Discernment (Christian theology) --- Christian life --- Supremacy, Royal --- Supremacy of the king --- Church and state --- History of doctrines --- Saint German, Christopher, --- Hooker, Richard, --- Fukkā, Richādo, --- フッカー, リチャード, --- Saint-Germain, Christopher, --- Seyngerman, Christopher, --- St. German, Christopher,
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