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At a time when conflicts in Europe, the Middle East and elsewhere are highlighting women's roles as armed activists and combatants, Women and ETA offers the first book-length study of women's participation in Spain's oldest armed movement. Drawing on a unique body of oral history interviews, archival material and published sources, this book shows how women's participation in radical Basque nationalism has changed from the founding of ETA in 1959 to the present. It analyses several aspects of women's nationalist activism: collaboration and direct activism in ETA, cultural movements, motherhood.
#SBIB:316.346H24 --- #SBIB:321H81 --- #SBIB:328H2154 --- Positie van de vrouw in de samenleving: politiek --- Westerse politieke en sociale theorieën vanaf de 19e eeuw : nationalisme, corporatisme, fascisme, nationaal socialisme, rechtsextremisme, populisme --- Instellingen en beleid: Spanje --- Women, Basque. --- ETA (Organization) --- Basque women --- Euskadi Ta Askatasuna --- Basque Fatherland and Liberty (Organization) --- E.T.A. (Organization) --- Euzkadi Ta Azkatasuna --- Euzkadi Ta Askatasuna --- Patria Vasca y Libertad --- ETA --- ETA. --- armed activists. --- combatants. --- cultural movements. --- feminism. --- gender politics. --- motherhood. --- prison. --- radical Basque nationalism. --- women's nationalist activism.
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During the last two decades, numerous studies have been devoted to the Victorian fascination with King Arthur, however . the figure of King Alfred has received almost no attention. For much of the nineteenth century, Alfred was as important as Arthur in the British popular imagination. A pervasive cult of the king developed which included the erection of at least four public statues, the completion of more than twenty-five paintings, and the publication of over a hundred texts, by authors ranging from Wordsworth to minor women writers. By 1852, J.A. Froude could describe Alfred's life as 'the favourite story in English nurseries'; in 1901, a national holiday marked the thousandth anniversary of his death, organised by a committee including Edward Burne Jones, Arthur Conan Doyle and Thomas Hughes. England's darling sets out to answer the questions that must arise in the face of such nineteenth-century enthusiasm for a long-dead king. It addresses a genuine gap in the literature on Victorian medievalism in particular and cultural history in general and argues that knowledge of the cult of Alfred is crucial to understanding the Victorian cultural map. The book examines the ways in which Alfred was rewritten by nineteenth-century authors and artists, and asks how beliefs about the Saxon king's reign and achievements related to nineteenth-century ideals about leadership, law, religion, commerce, education and the Empire. The book concludes by addressing the most interesting enigma in Alfred's reception history: why is the king no longer 'England's darling'? A fascinating study that will be enjoyed by scholars of history, cultural history, literature and art history.
English literature --- Popular culture --- Medievalism --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- British literature --- Inklings (Group of writers) --- Nonsense Club (Group of writers) --- Order of the Fancy (Group of writers) --- Themes, motives. --- History --- Alfred, --- Aelfred, --- Alfred the Great, --- In literature. --- Influence. --- Arthur. --- King Alfred. --- Saxon king. --- Victorian authors. --- cultural change. --- cultural movements. --- domestic narratives. --- law-code. --- national progress. --- navy. --- nineteenth-century British politics. --- nineteenth-century medievalism. --- ninth-century Wessex.
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"When White people of faith act in a particular way, their motivations are almost always attributed to their religious orientation. Yet when religious people of color act in a particular way, their motivations are usually attributed to their racial positioning. Religion Is Raced makes the case that religion in America has generally been understood in ways that center White Christian experiences of religion, and argues that all religion must be acknowledged as a raced phenomenon. When we overlook the role race plays in religious belief and action, and how religion in turn spurs public and political action, we lose sight of a key way in which race influences religiously-based claims-making in the public sphere. With contributions exploring a variety of religious traditions, from Buddhism and Islam to Judaism and Protestantism, as well as pieces on atheists and humanists, Religion Is Raced brings discussions about the racialized nature of religion from the margins of scholarly and religious debate to the center. The volume offers a new model for thinking about religion that emphasizes how racial dynamics interact with religious identity, and how we can in turn better understand the roles religion--and Whiteness--play in politics and public life, especially in the United States. It includes clear recommendations for researchers, including pollsters, on how to better recognize moving forward that religion is a raced phenomenon." --
Race --- Race. --- Atheism --- Religious aspects. --- United States. --- United States --- Religion. --- American Muslims. --- Arabs. --- Asian Americans. --- Atheism. --- Buddhism. --- Christian. --- Christianity. --- Emma Goldman. --- French Muslims. --- Gender. --- Intersectional. --- Intersectionality. --- Islam in America. --- Islam. --- Jewishness. --- Jews. --- Judaism. --- LGBTQI. --- Latinas. --- Libertarianism. --- Mindfulness. --- Muslims in the West. --- Muslims. --- Nativism. --- Racism. --- Robert Bellah. --- Robert Wuthnow. --- Rose Pastor Stokes. --- Secularity. --- Sexuality. --- Voting. --- Women. --- black church. --- black women. --- civil religion. --- class. --- clergy. --- colorblind. --- community organizing. --- conservative Protestants. --- crime. --- cultural movements. --- electoral politics. --- elite. --- evangelicalism. --- feminism. --- formerly incarcerated. --- generations. --- immigration. --- nationalism. --- partisanship. --- politics. --- quantitative methodology. --- race and Islam. --- religious restructuring. --- repertoires. --- secular humanism. --- secular. --- secularization. --- sexual shame. --- social gospel. --- social movements. --- stigma. --- white slavery. --- whiteness. --- women and Islam.
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Virginia Woolf and the Bloomsbury Avant-Garde traces the dynamic emergence of Woolf's art and thought against Bloomsbury's public thinking about Europe's future in a period marked by two world wars and rising threats of totalitarianism. Educated informally in her father's library and in Bloomsbury's London extension of Cambridge, Virginia Woolf came of age in the prewar decades, when progressive political and social movements gave hope that Europe "might really be on the brink of becoming civilized," as Leonard Woolf put it. For pacifist Bloomsbury, heir to Europe's unfinished Enlightenment project of human rights, democratic self-governance, and world peace-and, in E. M. Forster's words, "the only genuine movement in English civilization"- the 1914 "civil war" exposed barbarities within Europe: belligerent nationalisms, rapacious racialized economic imperialism, oppressive class and sex/gender systems, a tragic and unnecessary war that mobilized sixty-five million and left thirty-seven million casualties. An avant-garde in the twentieth-century struggle against the violence within European civilization, Bloomsbury and Woolf contributed richly to interwar debates on Europe's future at a moment when democracy's triumph over fascism and communism was by no means assured. Woolf honed her public voice in dialogue with contemporaries in and beyond Bloomsbury- John Maynard Keynes and Roger Fry to Sigmund Freud (published by the Woolf's 'Hogarth Press), Bertrand Russell, T. S. Eliot, E. M. Forster, Katherine Mansfield, and many others-and her works embody and illuminate the convergence of aesthetics and politics in post-Enlightenment thought. An ambitious history of her writings in relation to important currents in British intellectual life in the first half of the twentieth century, this book explores Virginia Woolf's narrative journey from her first novel, The Voyage Out, through her last, Between the Acts.
Avant-garde (Aesthetics) --- Bloomsbury group. --- Civilization, Modern, in literature. --- Experimental fiction, English --- Modernism (Literature) --- Women and literature --- World War, 1914-1918 --- History and criticism. --- History --- Literature and the war. --- 820 "19" WOOLF, VIRGINIA --- 820 "19" WOOLF, VIRGINIA Engelse literatuur--20e eeuw. Periode 1900-1999--WOOLF, VIRGINIA --- Engelse literatuur--20e eeuw. Periode 1900-1999--WOOLF, VIRGINIA --- Literature and the war --- Woolf, Virginia, --- Criticism and interpretation. --- Bloomsbury (London, England) --- Intellectual life --- Bloomsberries --- Crepuscolarismo --- European War, 1914-1918 --- First World War, 1914-1918 --- Great War, 1914-1918 --- World War 1, 1914-1918 --- World War I, 1914-1918 --- World War One, 1914-1918 --- WW I (World War, 1914-1918) --- WWI (World War, 1914-1918) --- Woolf, Virginia Stephen, --- Stephen, Virginia, --- Ulf, Virzhinii︠a︡, --- Ṿolf, Ṿirg'inyah, --- Vulf, Virdzhinii︠a︡, --- Вулф, Вирджиния, --- וולף, וירג׳יניה --- וולף, וירג׳יניה, --- Stephen, Adeline Virginia, --- Bloomsbury, London --- Fiction --- Sociology of literature --- Thematology --- Philosophy and psychology of culture --- Woolf, Virginia --- Great Britain --- Arts, English --- Authors, English --- English literature --- Philosophy, English --- Literary movements --- Postmodernism (Literature) --- Aesthetics --- Modernism (Art) --- Literature --- History, Modern --- Bloomsbury group --- Civilization, Modern, in literature --- History and criticism --- Literary criticism --- Writers --- Book --- Cultural movements
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