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Coptic manuscripts --- Manuscripts, Coptic --- Manuscripts --- Kellis (Extinct city) --- Egypt --- Antiquities
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Since their discovery in 1945, the Nag Hammadi Codices have generated questions and scholarly debate as to their date and function. Paul Linjamaa contributes to the discussion by offering insights into previously uncharted aspects pertinent to the materiality of the manuscripts. He explores the practical implementation of the texts in their ancient setting through analyses of codicological aspects, paratextual elements, and scribal features. Linjamaa's research supports the hypothesis that the Nag Hammadi texts had their origins in Pachomian monasticism. He shows how Pachomian monks used the texts for textual edification, spiritual development and pedagogical practices. He also demonstrates that the texts were used for perfecting scribal and editorial practice, and that they were used as protective artefacts containing sacred symbols in the continuous monastic warfare against evil spirits. Linjamaa's application of new material methods provides clues to the origins and use of ancient texts, and challenges preconceptions about ancient orthodoxy. This title is also available as Open Access on Cambridge Core.
Gnostic literature --- Coptic manuscripts. --- Monasticism and religious orders --- History --- Pachomius, --- Nag Hammadi codices --- Criticism, interpretation, etc. --- Criticism, Textual.
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In 2001, the exciting but enigmatic 4th century Coptic Matthew text, Codex Schøyen, was introduced as an alternative, non-canonical Matthew. In this book, James M. Leonard refutes these sensational claims through fresh methodological approaches and easily accessible analysis. Leonard reveals that the underlying Greek text is one of great quality, and that Codex Schøyen can contribute to the identification of the earliest attainable text—but only with due concern for translational interference. Leonard shows how Codex Schøyen’s close alliance with Codices Vaticanus and Sinaiticus allows triangulation of the three to help identify an earlier text form which they mutually reflect, and how this impacts a dozen variant passages in Matthew.
Coptic manuscripts. --- 225.05*42 --- 226.2 --- Manuscripts, Coptic --- Manuscripts --- Nieuw Testament: Koptische vertalingen --- Evangelie volgens Matteüs --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, Textual. --- 225.05*42 Nieuw Testament: Koptische vertalingen --- Coptic manuscripts --- Religion --- Philosophy & Religion --- Christianity --- Book of Mark
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The texts compiled in Coptica Palatina were worked on by young scholars taking part in an International Summer School for Coptic Papyrology under the supervision of the editors. The volume offers editions of Coptic literary and magical texts, of private letters, as well as of legal and administrative documents, all complete with a commentary and a modern translation. These texts originate from different regions of Middle and Upper Egypt (Fayyum, Hermupolis, Bawit, Aphrodito, Esna, Apollonopolis magna) and are datable to the 6th/7th up to the 11th/12th centuries CE. The bulk of the material, however, comes from the 7th/8th century, the crucial period of Egypt’s transition from a province of the Byzantine empire to a province of the early Islamic caliphate.
E-books --- Conferences - Meetings --- Language. --- Egypt --- Coptic --- Papyrology --- Translations --- Coptic manuscripts (Papyri) --- Coptic language --- Papyrologie --- Copte (langue) --- Papyrus coptes --- Texts --- Actes de congrès. --- Textes --- Universität Heidelberg. --- Language --- Ägypten --- Koptisch --- Übersetzungen
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The volume contains a critical review of data, results and open problems concerning the principal Greek and Coptic majuscule bookhands, based on previous research of the author, revised and updated to offer an overview of the different graphic phenomena. Although the various chapters address the history of different types of scripts (i.e. biblical majuscule, sloping poitend majuscule, liturgical majuscule, epigraphic and monumental scripts), their juxtaposition allows us to identify common issues of the comparative method of palaeography. From an overall critical assessment of these aspects the impossibility of applying a unique historical paradigm to interpret the formal expressions and the history of the different bookhands comes up, due to the fact that each script follows different paths. Particular attention is also devoted to the use of Greek majuscules in the writing of ancient Christian books. A modern and critical awareness of palaeographic method may help to place the individual witnesses in the context of the main graphic trends, in the social and cultural environments in which they developed, and in a more accurate chronological framework.
Paleography, Greek. --- Manuscripts, Greek. --- Coptic manuscripts. --- Coptic manuscripts (Papyri) --- Greek imprints. --- Coptic language --- Bible --- Manuscripts (Papyri) --- Manuscripts. --- Majuscule scripts. --- dating of manuscripts. --- palaeography. --- Handschrift --- Majuskel --- Griechische Schrift --- Koptisch --- Griechisch --- Papyrus --- Koptische Schrift --- LITERARY CRITICISM / General. --- Altgriechisch --- Klassisches Griechisch --- Hellenisch --- Indogermanische Sprachen --- Gräzistik --- Ägyptisch --- Schriftsystem --- Phönikische Schrift --- Maiuskel --- Majuskeln --- Großbuchstabe --- Großbuchstaben --- Minuskel --- Schrift --- Buchhandschrift --- Handschriften --- Schriftdenkmal --- Manuskript --- Autograf --- Papyri --- Beschreibstoff --- Gräzistik --- Ägyptisch --- Phönikische Schrift
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