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Ordre militaire-religieux issu des Croisades, chassé du Levant en 1522, les Hospitaliers de Saint-Jean de Jérusalem, mieux connus sous le nom de chevaliers de Malte, établissent en 1530 leur couvent en Méditerranée occidentale, devenant des acteurs essentiels de l’histoire de l’Europe dans la première modernité. Cet ordre, constitué par la fine fleur de la noblesse européenne, compte aux XVIe-XVIIe siècles un nombre très élevé de nobles français et particulièrement provençaux ; ces derniers représentent le quart des grands-maîtres élus en un siècle et demi. Les chevaliers se spécialisent dans la définition nobiliaire, par l’établissement d’un système d’admissions fondé sur la constitution d’écritures et de généalogies et sur la fourniture de preuves de la pureté du sang et de la race. Cet ordre, symbole d’une perpétuation de la guerre sainte en Méditerranée, est aussi confronté à la diffusion du protestantisme au sein des noblesses européennes, qui l’oblige à conforter son identité religieuse par l’application stricte dans le couvent de la Réforme catholique, œuvrant à une grande discipline des corps et des mœurs des chevaliers. Dans un couvent dirigé à Malte par des grands-maîtres qui mettent en place une véritable vie de cour, les chevaliers sont également sensibilisés aux théories et aux évolutions politiques qui s’observent en Europe : des conjurations nobiliaires éclatent, qui tentent en vain de résister aux ambitions princières des grands-maîtres.
Military religious orders --- Nobility --- Knights and knighthood --- Christianity and politics --- Ordres militaires religieux --- Chevalerie --- Christianisme et politique --- Noblesse --- History --- Histoire --- Knights of Malta --- Chevaliers de Malte --- Ordre souverain, militaire et hospitalier de Saint-Jean-de-Jérusalem, de Rhodes et de Malte --- Ordre souverain, militaire et hospitalier de Saint-Jean-de-Jérusalem, de Rhodes et de Malte. --- Military religious orders - Europe - History --- Nobility - Europe - History --- Knights and knighthood - Europe - History --- Christianity and politics - Europe - History --- Ordres militaires religieux - Europe - Histoire --- Chevalerie - Europe - Histoire --- Christianisme et politique - Europe - Histoire --- Noblesse - Europe - Histoire --- noblesse --- hospitalier --- méditerranée --- couvent --- chevalier de malte --- identité religieuse
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Why, when so driven by the impetus for autonomy, did the city elites of thirteenth-century Italy turn to men bound to religious orders whose purpose and reach stretched far beyond the boundaries of their often disputed territories ? Churchmen and Urban Government in Late Medieval Italy, c.1200-c.1450 brings together a team of international contributors to provide the first comparative response to this pivotal question. Presenting a series of urban cases and contexts, the book explores the secular-religious boundaries of the period and evaluates the role of the clergy in the administration and government of Italy's city-states. With an extensive introduction and epilogue, it exposes for consideration the beginnings of the phenomenon, the varying responses of churchmen, the reasons why practices changed and how politics and religious identity relate to each other. This important new study has significant implications for our understanding of power, negotiation, bureaucracy and religious identity.
Christianity and politics --- Christianisme et politique --- History --- Histoire --- Italy --- Italie --- Church history --- Politics and government --- Histoire religieuse --- Politique et gouvernement --- Christianity and politics. --- Political science. --- Klerus. --- Kommunalpolitik. --- History. --- 476-1559. --- Italy. --- Italien. --- Religion et État --- Communes --- Responsabilité --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Political aspects --- Arts and Humanities --- Religion et État --- Responsabilité
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In God's Empire, Hilary M. Carey charts Britain's nineteenth-century transformation from Protestant nation to free Christian empire through the history of the colonial missionary movement. This wide-ranging reassessment of the religious character of the second British empire provides a clear account of the promotional strategies of the major churches and church parties which worked to plant settler Christianity in British domains. Based on extensive use of original archival and rare published sources, the author explores major debates such as the relationship between religion and colonization, church-state relations, Irish Catholics in the empire, the impact of the Scottish Disruption on colonial Presbyterianism, competition between Evangelicals and other Anglicans in the colonies, and between British and American strands of Methodism in British North America.
Missions, British --- Christianity and politics --- Missions britanniques --- Christianisme et politique --- History --- Histoire --- Great Britain --- Grande-Bretagne --- Colonies --- Religion. --- Church history --- Religion --- Histoire religieuse --- Imperialism. --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Missions. --- Christian missions --- Christianity --- Missions, Foreign --- Theology, Practical --- Proselytizing --- Missions --- Arts and Humanities
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The papers presented in this volume analyse the many ways in which the Vatican, national Churches and individual catholics dealt with the rise of the extreme right in Europe throughout the 1920s, 1930s and early 1940s, from the end of the First World War, arguably one of the main catalysts of European interwar fascism, to the conclusion and immediate aftermath of the Second World War. While a number of papers focus primarily on theoretical, methodological issues pertaining to the book's general theme, the majority of papers focus on either a country or region where a fascist movement or regime flourished between the wars and during the Second World War, and where there was a significant catholic presence in society. The various chapters cover almost the entire European continent - an endeavour that is unprecedented -, and they explore a wide range of relevant contexts and methodologies, thus further contributing to the general development of an interpretive 'cluster' model that incorporates a series of investigative matrixes, and that will hopefully inspire future research.
Fascism and the Catholic Church --- Fascisme --- Aspect religieux --- Eglise catholique --- Catholic Church --- History --- Europe --- Church history --- Histoire religieuse --- 27 "192/193" --- Kerkgeschiedenis--?"192/193" --- Église catholique --- Christianisme et politique --- Christianity and politics --- Fascism --- Activité politique --- Histoire --- Political activity --- Église catholique
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At a time when secular liberalism is in crisis and when the civic contribution of religion is being re-assessed, the rich tradition of Christian political theology demands renewed attention. This book, based on the 2001 Bampton Lectures, explores the relationship of the church both to the state and civil institutions. Arguing that theological approaches to the state were often situated within the context of Christendom and are therefore outmoded, the author claims that a more differentiated approach can be developed by attention to the concept of civil society. The book offers a critical assessment of the effect of the First Amendment in the USA and, in a concluding chapter, it defends the case for continuing disestablishment in England and Scotland.
Christianity and politics. --- Church and state. --- Christianisme et politique --- Eglise et Etat --- Christianity and politics --- Church and state --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Political aspects --- Arts and Humanities --- Religion
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No account of contemporary politics can ignore religion. The liberal democratic tradition in political thought has long treated religion with some suspicion, regarding it as a source of division and instability. Faith in Politics shows how such arguments are unpersuasive and dependent on questionable empirical claims: rather than being a serious threat to democracies' legitimacy, stability and freedom, religion can be democratically constructive. Using historical cases of important religious political movements to add empirical weight, Bryan McGraw suggests that religion will remain a significant political force for the foreseeable future and that pluralist democracies would do well to welcome rather than marginalize it.
Christianity and politics. --- Liberalism. --- Christianisme et politique --- Libéralisme --- 261.7 --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie --- Political aspects --- Libéralisme --- Christianity and politics --- Liberalism --- Social Sciences --- Political Science
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This 2002 book attempts to overcome the traditional historiographical approach to the role of the early modern papacy by focusing on the actual mechanisms of power in the papal court. The period covered extends from the Renaissance to the aftermath of the peace of Westphalia in 1648 - after which the papacy was reduced to a mainly spiritual role. Based on research in Italian and other European archives, the book concentrates on the factions at the Roman court and in the college of cardinals. The sacred college came under great international pressure during the election of a new pope, and consequently such figures as foreign ambassadors and foreign cardinals are examined, as well as political liaisons and social contacts at court. Finally, the book includes an analysis of the ambiguous nature of Roman ceremonial, which was both religious and secular: a reflection of the power struggle both in Rome and in Europe.
Papal courts --- Christianity and politics --- History. --- Catholic Church --- History --- Collegium Cardinalium --- History of Italy --- Christian church history --- anno 1600-1699 --- anno 1500-1599 --- Vatican City --- Papacy --- Cour pontificale --- Papauté --- Christianisme et politique --- Histoire --- Catholic Church. --- Arts and Humanities --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Courts, Papal --- Popes --- Political aspects --- Court --- Papal courts - History. --- Christianity and politics - Catholic Church - History.
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This book, by one of the most prominent interpreters of Leo Strauss's thought, was the first to address the problem that Leo Strauss himself said was the theme of his studies: the theologico-political problem or the confrontation with the theological and the political alternative to philosophy as a way of life. In his theologico-political treatise, which comprises four parts and an appendix, Heinrich Meier clarifies the distinction between political theology and political philosophy and reappraises the unifying center of Strauss's philosophical enterprise. The book is the culmination of Meier's work on the theologico-political problem. It will interest anyone who seeks to understand both the problem caused by revelation for philosophy and the challenge posed by political-religious radicalism. The appendix makes available for the first time two lectures by Strauss that are immediately relevant to the subject of this book and that will open the way for future research and debate on the legacy of Strauss.
Christianity and politics --- Political science --- Religion and politics --- Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Politics, Practical --- Politics and religion --- Religions --- Political philosophy --- Church and politics --- Politics and Christianity --- Politics and the church --- Philosophy --- Religious aspects --- Political aspects --- Strauss, Leo. --- Religion and politics. --- Christianity and politics. --- Theology. --- Philosophy. --- Religion et politique --- Christianisme et politique --- Théologie --- Philosophie politique --- Strauss, Leo --- Critique et interprétation. --- Arts and Humanities --- Political science - Philosophy. --- Théologie --- Critique et interprétation.
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Although the French Revolution is associated with efforts to dechristianize the French state and citizens, it actually had long-term religious-even Christian-origins, claims Dale Van Kley in this controversial new book. Looking back at the two and a half centuries that preceded the revolution, Van Kley explores the diverse, often warring religious strands that influenced political events up to the revolution.Van Kley draws on a wealth of primary sources to show that French royal absolutism was first a product and then a casualty of religious conflict. On the one hand, the religious civil wars of the sixteenth century between the Calvinist and Catholic internationals gave rise to Bourbon divine-right absolutism in the seventeenth century. On the other hand, Jansenist-related religious conflicts in the eighteenth century helped to "desacralize" the monarchy and along with it the French Catholic clergy, which was closely identified with Bourbon absolutism. The religious conflicts of the eighteenth century also made a more direct contribution to the revolution, for they left a legacy of protopolitical and ideological parties (such as the Patriot party, a successor to the Jansenist party), whose rhetoric affected the content of revolutionary as well as counterrevolutionary political culture. Even in its dechristianizing phase, says Van Kley, revolutionary political culture was considerably more indebted to varieties of French Catholicism than it realized.
Regions & Countries - Europe --- History & Archaeology --- France --- Christianity and politics --- Secularism --- Church and state --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- History --- Political aspects --- Religious aspects. --- Church history --- Religious history --- EGLISE ET ETAT --- FRANCE --- CHRISTIANISME ET POLITIQUE --- JANSENISME --- HISTOIRE --- HISTOIRE RELIGIEUSE --- 17E-18E SIECLES --- 1789-1799 (REVOLUTION) --- CAUSES --- 16E-18E SIECLES --- 18E SIECLE
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Many democratic citizens, including many Christians, think that separation of religion from the state means the exclusion of religious beliefs from the political process. That view is mistaken. Both democracy and Christian faith, this 2004 book shows, call all Christians to make their beliefs effective in politics. But the discussion here differs from others. Most have trouble relating religion to democratic discussion and debate because they assume that religious differences cannot be publicly debated. Against this majority view, this book argues that Christian faith belongs in politics because it shares with democracy a full commitment to rational pursuit of the truth. The book then develops ideals of justice and the common good Christians should advocate within the democratic process and shows the difference they make for contemporary politics in the United States, focusing specifically on issues of abortion, affirmative action, and economic distribution.
Christianity and justice --- Christianity and politics --- Democracy --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Justice --- Religion and justice --- Religion and law --- Religious aspects&delete& --- Political aspects --- Christianity and politics. --- Christianity and justice. --- Christianity and democracy --- Religious aspects --- Christianity. --- Christianisme et politique --- Démocratie --- Christianisme et justice --- Aspect relgieux --- Christianisme --- Arts and Humanities --- Religion
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