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In arriving at the heart of Buddhist philosophy, Nolan Pliny Jacobson attempts to eliminate some of the confusion in the West (and perhaps in the East as well) concerning the Buddhist view of what is concrete and ultimately real in the world. Jacobson presents Nagarjuna, the Plato of the Buddhist tradition, as the major exemplar of the Buddhist expression of life. In his comparison of Buddhism and Western theology, Jacobson demonstrates that some efforts in Western religiou
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Tibetan Buddhist writings frequently state that many of the things we perceive in the world are in fact illusory, as illusory as echoes or mirages. In Twelve Examples of Illusion, Jan Westerhoff offers an engaging look at a dozen illusions--including magic tricks, dreams, rainbows, and reflections in a mirror--showing how these phenomena can give us insight into reality. For instance, he offers a fascinating discussion of optical illusions, such as the wheel of fire (the ""wheel"" seen when a torch is swung rapidly in a circle), discussing Tibetan explanations of this phenomenon as well as the
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Friendliness (metta in Pali) is an emotional and intentional attitude of goodwill and non-aversion towards all sentient beings, including oneself. It is rooted in both feeling and understanding. In the Pali discourses of the Buddha, friendliness is repeatedly stressed and encouraged for its numerous benefits. It supports and develops a form of emotional intelligence and provides an ideal pathway to explore deeper aspects of one?s experience and their philosophical implications. 0Friendliness is best understood not in isolation, but rather in the broader context of the Buddha?s teachings. In that context, it plays an essential role as a catalyst for the unfolding of the whole Buddhist path. Friendliness, then, can be a particularly interesting thread to follow in order to unpack the meaning and practical implications of the core teachings conveyed in the discourses. This introduction combines meditation practice, philosophy, and the reading of ancient texts in order to show how friendliness can function both as an entry point to explore the landscape of the discourses, and how that same landscape unfolds from the perspective disclosed by friendliness.00Andrea Sangiacomo (1986) is Associate Professor of Philosophy at the Faculty of Philosophy at the University of Groningen, where he currently teaches global hermeneutics and ancient Buddhist philosophy. His research interests include Western early modern philosophy and science, soteriological conceptions of selfhood in a cross-cultural perspective, and ancient Buddhist thought and practice.
Buddhist philosophy. --- Intentionality (Philosophy) --- Meditation. --- Emotions.
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"In this wide-ranging and field-changing work Steven Collins argues that the study of Theravada Buddhism needs to separated from the rather dated and stagnant field of textual history and approached both "civilizationally" and as a "practice of the self." By civilizationally, he means that instead of seeing Buddhism as a set of "original" teachings of the so-called historical Buddha from the 5th century BC to the present, it should rather be viewed as an effort by many teachers and visionaries over time to make sense of what it means to lead a worthy life. The purveyors of Buddhist philosophy did not consider themselves to be preservers of an archaic body of rules and ethical guidelines; they were designing a dynamic way of living and confronting human problems in a timeless way. Using approaches to the very idea of the self promoted by Foucault and Hadot, he compares Theravada Buddhist ways of understanding and "practicing" the self to modernist and postmodernist ideas about "philosophy as a way of life." Rather than applying positivist and historicist approaches, Buddhism should be assessed philosophically, literarily, and ethically, using its own vocabulary and rhetorical tools. Treated in this manner, Buddhist notions of the self can be applied to contemporary ideas of self-care and the promotion of human flourishing. The book covers topics such as spiritual practice, ultimate versus provisional truth, systematic versus narrative thinking, meditation versus virtue, and history versus philosophy. It is a bold and complex way of understanding the impact that Buddhist ways of knowing can have in the world today, bringing them into conversation with modern psychology, literary studies, ethics, gender and sexuality studies, and philosophy"--
Buddhist philosophy. --- Theravāda Buddhism. --- Anātman. --- Self (Philosophy)
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PHILOSOPHY --- Buddhist --- Buddhist philosophy --- Philosophy & Religion --- Philosophy --- Philosophy, Buddhist --- Buddhism and philosophy
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Buddhist philosophy. --- Philosophy, Buddhist --- Philosophy --- Buddhism and philosophy --- Violence --- Death --- Religious aspects --- Buddhism.
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Can there be a Buddhism without karma, nirvana, and reincarnation that is compatible with the rest of knowledge?
PHILOSOPHY --- Buddhist --- Buddhism --- Buddhist philosophy --- Religion --- Philosophy & Religion --- Psychology --- Buddhist philosophy. --- Psychology. --- Philosophy, Buddhist --- Buddhist psychology --- Psychology, Buddhist --- Philosophy --- Buddhism and philosophy --- PHILOSOPHY/General --- COGNITIVE SCIENCES/General --- Metaphysics --- Theory of knowledge --- General ethics --- Indian religions
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The book offers a conception of philosophy as a form of self-enquiry which begins not in reflection, but in silence and meditation, conceived as conditions for the emergence and cessation of contending states of mind which influence perception and action. The philosopher thus becomes a kind of cartographer of a shifting interior landscape. This underlying perspective explains the personal nature of the writing and its mixing of genres. The book draws on both the Greek and Buddhist traditions, recognising that it is time for Western thinkers to acknowledge and respond to an intercultural canon. It aims to integrate ethics and a non-theistic philosophy of religion through the medium of aesthetics, mapping Buddhist 'mindfulness' and the Greek virtues and vices of temperance and licentiousness, continence and incontinence, onto an account of the development of moral sentiments and their relation to practical judgement in the context of oppressive political and social realities.
Buddhism and philosophy. --- Philosophy. --- Buddhism and philosophy --- Philosophy --- Philosophy and Buddhism --- Buddhist philosophy --- Mental philosophy --- Humanities --- Arts and Humanities --- Religion
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Philosophy of the Buddha is a philosophical introduction to the teaching of the Buddha. It carefully guides readers through the basic ideas and practices of the Buddha, including kamma (karma), rebirth, the not-self doctrine, the Four Noble Truths, the Eightfold Path, ethics, meditation, non-attachment, and Nibbâna (Nirvana).The book includes an account of the life of the Buddha as well as comparisons of his teaching with practical and theoretical aspects of some Western philosophical outlooks, both ancient and modern. Most distinctively, Philosophy of th
Buddhism. --- Buddhist philosophy. --- Philosophy, Buddhist --- Philosophy --- Buddhism and philosophy --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Philosophy, Buddhist.
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"What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary self-help industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the "real." Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human "awakening." Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, which contradicts the very heart of Buddhism. The author's critique of Western Buddhism is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the "democratizing" deconstructive methods of François Laruelle's non-philosophy; and re-descriptive, in applying Laruelle's concept of philofiction. Through applying resources of Continental philosophy to Western Buddhism, A Critique of Western Buddhism suggests a possible practice for our time, an "anthropotechnic", or religion transposed from its seductive, but misguiding, idealist haven."--Bloomsbury Publishing.
Buddhism --- Buddhist philosophy. --- Continental philosophy. --- Philosophy. --- Philosophy, Continental --- Philosophy, Modern --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Philosophy, Buddhist --- Philosophy --- Buddhism and philosophy --- Religion --- Rituals & Practice
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