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This book provides an in-depth examination of the Yungdrung Bon religion in light of globalization. In its global dimension, Bon has been attracting a growing number of Westerners, particularly to its Dzogchen teachings and meditation practices. In this expansion, Bon operates in a dynamic context where forces that create changes in the tradition coexist, sometimes in tension and sometimes in tandem, with other forces that aim to preserve it. In tracing the process through which Bon has become a global religion, this monograph narrates the story of the principal figures who initially facilitated this transmission, following their journey from Tibet to India and Nepal. The narrative then moves to explore the dynamics taking place in the transmission and reception of Yungdrung Bon in Western countries, opening up a new viewpoint on the expansion of Tibetan religious traditions into the West and painting a comprehensive picture of the modern history of the Yungdrung Bon religion as narrated by its participants. In so doing, it makes an invaluable contribution to the study of Tibetan traditions in the West as well as to the wider history of religions, social anthropology, psychology, and conversion studies.
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"In 2008, an international team of climbers discovered a large collection of Tibetan manuscripts in a cave complex called Mardzong, in Nepal's remote Mustang district. The following year, the entire cache-over five thousand folios from some sixty different works of the Buddhist and Bön religions, some more than seven centuries old-were removed to the safe keeping of a monastery, where they were later examined by experts from different disciplines. This book is the result of their findings. The authors present what they have been able to discover about the content of these manuscripts, their age, the materials with which they were made, the patrons who commissioned them and the scribes and artists who created them. Contributors include: Agnieszka Helman-Ważny, Charles Ramble, Nyima Drandul Gurung, Naljor Tsering, Sarah Skumanov, Emilie Arnaud-Nguyen and Bazhen Zeren"--
Manuscripts, Tibetan --- Codicology --- Bon (Tibetan religion) --- History. --- Doctrines --- Manuscripts.
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This book provides an in-depth examination of the Yungdrung Bon religion in light of globalization. In its global dimension, Bon has been attracting a growing number of Westerners, particularly to its Dzogchen teachings and meditation practices. In this expansion, Bon operates in a dynamic context where forces that create changes in the tradition coexist, sometimes in tension and sometimes in tandem, with other forces that aim to preserve it. In tracing the process through which Bon has become a global religion, this monograph narrates the story of the principal figures who initially facilitated this transmission, following their journey from Tibet to India and Nepal. The narrative then moves to explore the dynamics taking place in the transmission and reception of Yungdrung Bon in Western countries, opening up a new viewpoint on the expansion of Tibetan religious traditions into the West and painting a comprehensive picture of the modern history of the Yungdrung Bon religion as narrated by its participants. In so doing, it makes an invaluable contribution to the study of Tibetan traditions in the West as well as to the wider history of religions, social anthropology, psychology, and conversion studies.
Bon (Tibetan religion) --- Bon (Tibetan religion). --- RELIGION / Buddhism / Tibetan. --- History. --- Tibetan religions. --- Yungdrung Bon. --- religious globalization. --- Bonism --- Bonpo (Sect) --- Religions
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Unique original material on the phenomenon of the spirit-mediums of Upper Tibet, the men and women who channel the gods. With extensive interviews with members of this living tradition.
Shamans --- Bon (Tibetan religion) --- Bonism --- Bonpo (Sect) --- Religions --- Medicine-man --- Medicine men --- Shaman --- Healers --- Mediums --- Rituals
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This book, first published in 1961, examines the old Tibetan Bon religion, the development of Buddhism in India and Tibet, and covers the religious struggles of the eighth and ninth centuries. It also describes the rise of the Lamaist sects and the priest state of the Dalai Lamas, and taken as a whole is a study of the development of the character of Tibet itself.
Buddhism --- Dge-lugs-pa (Sect) --- Bon (Tibetan religion) --- Tibet Autonomous Region.
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The Great Perfection (rDzogs chen in Tibetan) is a philosophical and meditative teaching. Its inception is attributed to Vairocana, one of the first seven Tibetan Buddhist monks ordained at Samye in the eight century A.D. The doctrine is regarded among Buddhists as the core of the teachings adhered to by the Nyingmapa school whilst similarly it is held to be the fundamental teaching among the Bonpos, the non-Buddhist school in Tibet. After a historical introduction to Tibetan Buddhism and the Bon, the author deals with the legends of Vairocana (Part I), analysing early documents containing essential elements of the doctrine and comparing them with the Ch'an tradition. He goes on to explore in detail the development of the doctrine in the tenth and eleventh centuries A.D. (Part II). The Tantric doctrines that play an important role are dealt with, as are the rDzogs chen theories in relation to the other major Buddhist doctrines. Different trends in the rDzogs chen tradition are described in Part III. The author has drawn his sources mainly from early unpublished documents which throw light on the origins and development, at the same time also using a variety of sources which enabled him to explicate the crucial position which the doctrine occupies in Tibetan religions.
Rdzogs-chen --- Rdzogs-chen. --- Rdzogs-chen (Bonpo) --- Spiritual life --- Atiyoga --- Dzogchen --- Dzogschen --- Rdsogs-chen --- Rdzogs-chen (Rñiṅ-ma-pa) --- Rdzogs-pa-chen-pa --- Bon (Tibetan religion) --- Rnying-ma-pa (Sect) --- Buddhism --- Rdzogs-chen - Bon (Tibetan religion)
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In Divination in Exile , Alexander K. Smith offers the first comprehensive scholarly introduction to the performance of divination in Tibetan speaking communities, both past and present. While Smith surveys a variety of ritual practices, the volume focuses on divination and its associated rites in the contemporary Tibetan Bon tradition. Drawing from multi-site ethnographic fieldwork conducted in Himachal Pradesh and the translation of previously unpublished Tibetan language materials, Divination in Exile offers a valuable, social scientific contribution to our understanding of the perception and usage of ritual manuscripts in contemporary Tibetan cultural milieus.
Bon (Tibetan religion) --- Rituals. --- Himachal Pradesh (India) --- Himācala Pradeśa (India) --- Chamba (Princely State) --- Religious life and customs.
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New Bon promises to become an important focus of interest among academic Tibetologists in the coming years. This unique, first-ever English-language volume on Tibet's New Bon religion (14th century onwards) contains the full catalogue of the collected rediscovered teachings revealed by bDe chen gling pa, an important Bon po master of the second part of the 19th century in Eastern Tibet. Belonging to a later period of development within the various lineages of New Bon, bDe chen gling stands as an essential link between this tradition and that of the Ris med movement of the late 19th century. The annotated catalogue of the thirteen volume collection mostly covers tantric and rDzogs chen (Great Perfection) texts barely known outside native libraries.
Bon (Tibetan religion) --- Bonism --- Bonpo (Sect) --- Religions --- Doctrines --- Rituals --- Bde-chen-gliṅ-pa, --- Triten Norbutse Monastery (Kathmandu, Nepal) --- Gter-ston Bde-chen-gliṅ-pa,
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In recent years, the Sino-Tibetan frontier regions have attracted increasing scholarly interest. The region of Rebkong in Qinghai province is of particular significance because of its unique location on the Sino-Tibetan borderland, its multi-ethnic population and its complex religious history, which incorporates both large Geluk monasteries and significant Nyingma and Bonpo lay tantric communities. Covering the nineteenth century to the present, this volume brings together ten papers that explore the relationship between religion and culture in Rebkong. Using insights from anthropology, history and religious studies, the contributors offer new research and fresh interpretations of this important region on China’s periphery, discussing issues of ethnicity and identity, the role of public institutions, and the role of religion and rituals.
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This careful study of the co-existence over time of Buddhism and shamanism among the Lhopo (Bhutia) people of Sikkim sheds new light on their supposedly hostile relationship. It examines the working relationships between Buddhist lamas and practitioners of bon , taking into consideration the sacred history of the land as well as its more recent political and economic transformation. Their interactions are presented in terms of the contexts in which lamas and shamans meet, these being rituals of the sacred land, of the individual and household, and of village and state. Village lamas and shamans are shown to share a conceptual view of reality which is at the base of their amiable coexistence. In contrast to the hostility which, the recent literature suggests, characterizes the lama-shaman relationship, their association reveals that the real confrontation occurs when village Buddhism is challenged by its conventional counterpart.
Bhotia (Tibetan people) --- Bon (Tibetan religion) --- Buddhism --- Lamas --- Shamans --- Medicine-man --- Medicine men --- Shaman --- Healers --- Mediums --- Buddhist priests --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Bonism --- Bonpo (Sect) --- Bhotanik (Tibetan people) --- Bhote (Tibetan people) --- Bhotias (Tibetan people) --- Bhotiya (Tibetan people) --- Bhutia (Tibetan people) --- Shauka (Tibetan people) --- Ethnology --- Tibetans --- Religion. --- Buddhism. --- Bon. --- Relations
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