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A host of international organizations promotes the belief that education will empower Kenya's Maasai girls. Yet the ideas that animate their campaigns often arise from presumptions that reduce the girls themselves to helpless victims of gender-related forms of oppression. Heather D. Switzer's interviews with over 100 Kenyan Maasai schoolgirls challenge the widespread view of education as a silver bullet solution to global poverty. In their own voices, the girls offer incisive insights into their commitments, aspirations, and desires. Switzer weaves this ethnographic material into an astute analysis of historical literature, education and development documents, and theoretical literature.
Kenya --- Educational anthropology --- Women, Maasai --- Maasai (African people) --- Girls, Maasai --- Girls, Masai --- Maasai girls --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Maasai women --- Women, Masai --- Women, Masai (African people) --- Campus cultures --- Culture and education --- Education and anthropology --- Anthropology --- Culture --- Education --- Social conditions. --- Philosophy --- Kajiado District (Kenya) --- Kajiado, Kenya (District) --- Social conditions --- Girls --- Secondary education --- Book
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This study is the first to relate the dynamics of the Maasai age organization to tensions within the family.
Maasai (African people) --- Age groups --- Groups, Age --- Peer groups --- Social generations --- Social groups --- Cohort analysis --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Social life and customs. --- Rites and ceremonies. --- Matapatu (Kenya) --- Matapato (Kenya) --- Matapaato (Kenya)
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Despite the easy dismissal by elites of the priorities and perspectives of grassroots women, she shows how Maasai women have always had powerful ways to confront and challenge injustice, express their priorities, and reveal the limits of rights-based legal ideals.
Non-governmental organizations --- Women, Maasai --- Maasai (African people) --- Women's rights --- Customary law --- Maasai women --- Women, Masai --- Women, Masai (African people) --- Customs (Law) --- Folk law --- Usage and custom (Law) --- Social norms --- Common law --- Time immemorial (Law) --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- INGOs (International agencies) --- International non-governmental organizations --- NGOs (International agencies) --- Nongovernmental organizations --- Organizations, Non-governmental (International agencies) --- Private and voluntary organizations (International agencies) --- PVOs (International agencies) --- International agencies --- Nonprofit organizations --- Rights of women --- Women --- Human rights --- Political aspects. --- Social conditions. --- Legal status, laws, etc. --- Social aspects --- Civil rights --- Law and legislation --- menneskerettigheter --- frivillige organisasjoner --- sosiale forhold --- lover --- kvinner --- masai --- Tanzania --- Law, Primitive --- Traditional law
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The Maa of East Africa are a cluster of related pastoral peoples who share a social organization based on age. This groups men into life-long cohorts from their initiation in youth, regardless of family wealth. Historically, this type of pre-market society has been described in every continent, but East Africa provides the principal surviving region of age-based societies, among whom the Maasai are the best known. In this volume, comparison between three branches of Maa highlights different aspects of their society: the dynamics of power with age and gender among the Maasai, of ritual performance and belief among the Samburu, and of historical change among the Chamus. Here it is argued that understanding another culture can only be approached through models derived in the first instance from the representations conveyed by members of that culture. The social anthropologist may then elaborate these images through the choice of analytical parallels, even extending to other disciplines and personal experience. Each chapter in this volume views Maa institutions through a different lens, exploring models relevant to a comprehensive analysis of their social life.
Maasai (African people). --- Youth --- Anthropology. --- Maasai (African people) --- Population aging --- Young people --- Young persons --- Youngsters --- Youths --- Age groups --- Life cycle, Human --- Aging of population --- Aging population --- Aging society --- Demographic aging --- Graying (Demography) --- Greying (Demography) --- Age distribution (Demography) --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Human beings --- Social aspects --- anthropology, sociology, political science, gender studies, history, development studies, Africa, Maasai.
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People, livestock and wildlife have lived together on the savannas of East Africa for millennia. Their coexistence has declined as conservation policies increasingly exclude people and livestock from national wildlife parks, and fast-growing human populations and development push wildlife and pastoralists onto ever more marginal lands. The result has been less wildlife, and more pastoral people struggling to diversify their livelihoods as access to pasture and water becomes harder to find. This book examines those livelihood and land use strategies in detail. In an integrated research effort that involved researchers, local communities and policy analysts, surveys were carried out across a wide range of Maasai communities providing contrasting land tenure and national policies and varying degrees of intensification of agriculture, tourism and other activities. The aim was to create a better understanding of current livelihood patterns and the decisions facing Maasai at the start of the 21st Century in the context of ongoing environmental, political, and societal change. With a research design that linked quantitative and qualitative methods and research teams across multiple pastoral sites for the first time, a comparison of livelihood strategies and returns to livestock, crops, wildlife tourism, and other activities across Kenyan and Tanzanian Maasailand was possible. While livestock remains the critical anchor for most Maasai households, many are obtaining income from a variety of alternative sources. Unfortunately, income from wildlife/tourism, an option seen as most desirable by many because of its potential to provide economically and environmentally ‘win-win’ situations, still benefits relatively few Maasai. Similarly, although governments favor agricultural intensification, significant crop income or enhanced food security from subsistence cropping elude most. This book provides a rich source of new data from across Maasailand and its unparallelled multi-site comparative analyses give valuable lessons of broader applicability. It is a valuable resource for anyone, researchers, development workers and policy makers, who is concerned with improving environmental as well as economic security on the wildlife-rich Maasai pastoral lands in Kenya and Tanzania.
Maasai (African people) --- Nature conservation --- Savanna ecology --- Sustainable development --- Development, Sustainable --- Ecologically sustainable development --- Economic development, Sustainable --- Economic sustainability --- ESD (Ecologically sustainable development) --- Smart growth --- Sustainable economic development --- Savannas --- Conservation of nature --- Nature --- Nature protection --- Protection of nature --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Economic conditions. --- Environmental aspects --- Ecology --- Conservation --- Environment. --- Landscape ecology. --- Nature conservation. --- Anthropology. --- Demography. --- Nature Conservation. --- Landscape Ecology. --- Economic development --- Conservation of natural resources --- Applied ecology --- Conservation biology --- Endangered ecosystems --- Natural areas --- Ethnology --- Historical demography --- Social sciences --- Population --- Vital statistics --- Human beings --- Primitive societies
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What happens to marginalized groups from Africa when they ally with the indigenous peoples' movement? Who claims to be indigenous and why? Dorothy L. Hodgson explores how indigenous identity, both in concept and in practice, plays out in the context of economic liberalization, transnational capitalism, state restructuring, and political democratization. Hodgson brings her long experience with Maasai to her understanding of the shifting contours of their contemporary struggles for recognition, representation, rights, and resources. Being Maasai, Becoming Indigenous is a deep and sensitive re
Neoliberalism --- Non-governmental organizations --- Identity politics --- Indigenous peoples --- Maasai (African people) --- INGOs (International agencies) --- International non-governmental organizations --- NGOs (International agencies) --- Nongovernmental organizations --- Organizations, Non-governmental (International agencies) --- Private and voluntary organizations (International agencies) --- PVOs (International agencies) --- International agencies --- Nonprofit organizations --- Identity (Psychology) --- Politics of identity --- Political participation --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Neo-liberalism --- Liberalism --- Social aspects. --- Political aspects --- Politics and government. --- Tanzania --- Africa --- Social conditions --- Social aspects --- Political --- Afrique --- Tanzanie --- Conditions sociales
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Time, Space and the Unknown follows on from The Maasai of Matapoto and The Samburu to show how uncertainty and misfortune influence the social life of the Maasai.
Maasai (African people) --- Cosmology, Maasai. --- Space and time. --- Age groups --- Groups, Age --- Peer groups --- Social generations --- Social groups --- Cohort analysis --- Space of more than three dimensions --- Space-time --- Space-time continuum --- Space-times --- Spacetime --- Time and space --- Fourth dimension --- Infinite --- Metaphysics --- Philosophy --- Space sciences --- Time --- Beginning --- Hyperspace --- Relativity (Physics) --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Cosmology, Masai --- Maasai cosmology --- Rites and ceremonies. --- Psychology. --- Cosmology --- Massaï (Peuple d'Afrique) --- Cosmologie --- Espace et temps --- Groupes d'âge --- Rites et cérémonies --- Psychologie
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“This book is direct and unapologetic in centering ‘multiple gendered identities’ for women in faith.” —Lisa Jackson, Head of Social Ventures at Tides, USA “The author describes a practical research experience that culminated in a transferable Gender-Responsive and Inclusive Conflict Analysis Tool.” —Donna Pankhurst, Professor Emerita, University of Bradford, UK “This study engages the presumption of gender equality as a struggle to make women equal to men, and suggests that we men begin to explore how we might become the equals of these women.” —Wade Channell, Senior Economic Growth Advisor for Gender(ret.), USAID, USA “This book tells the story of women’s agency in difficult socio-political and cultural settings.” —Elias Opongo, Senior lecturer, Hekima University College, Kenya This book explores the peacebuilding ideas and experiences of Maasai and Gusii women of faith in Kenya. Women of faith across the world have long demonstrated their leadership in peacebuilding. They have achieved this despite their underrepresentation in formal peacebuilding systems and the persistent lack of consideration for their critical contributions, and in the face of insecurity and violence against their very bodies. Their efforts include daily practices of sharing resources, building social cohesion, promoting human relations, and interlinking psychological, social, political, and spiritual encounters. This book provides a gender-responsive peacebuilding framework that leverages the intersectionality of women’s diverse identities and roles as they navigate both secular and religious spaces for peace. The book will appeal to researchers and teachers as well as practitioners and activists. Jaqueline Ogega (Ph.D., University of Bradford, UK) is a social scientist with extensive experience in international development, peacebuilding, and humanitarian relief programming and field research. She is the Senior Director of Gender Equality and Social Inclusion at World Vision USA, and the Co-Founder and president of Mpanzi: Empowering Women and Girls. She is the author of Home Is Us, a story about hope and resilience.
Women in peace-building. --- Women --- Maasai (African people) --- Social conditions. --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Feminism --- Peace-building --- Peace. --- International relations. --- Religion and politics. --- Peace and Conflict Studies. --- International Relations. --- Politics and Religion. --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Coexistence --- Foreign affairs --- Foreign policy --- Foreign relations --- Global governance --- Interdependence of nations --- International affairs --- Peaceful coexistence --- World order --- National security --- Sovereignty --- World politics --- Coexistence, Peaceful --- International relations --- Disarmament --- Security, International --- Religious aspects --- Political aspects
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""[F]illed with rare encounters with Syria's oldest, most elite families. Critics of anthropology's taste for exoticism and marginality will savor this study of upper-class Damascus, a world that is urbane and cosmopolitan, yet in many ways as remote as the settings in which the best ethnography has traditionally been done.... [Written] with a nuanced appreciation of the cultural forms in question and how Damascenes themselves think, talk about, and create them."" -- Andrew ShryockIn contemporar
Maasai (African people) --- Women, Maasai --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Maasai women --- Women, Masai --- Women, Masai (African people) --- Religion. --- Religious life --- Congregation of the Holy Ghost --- Catholic Church --- Holy Ghost Fathers --- Congrégation du St. Esprit --- Genossenschaft vom Hl. Geist --- Spiritains --- Spiritans --- Missions --- Ethnology - Syria - Damascus. --- Social structure --- Group identity --- Ethnic & Race Studies --- Gender & Ethnic Studies --- Social Sciences --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Organization, Social --- Social organization --- Anthropology --- Sociology --- Social institutions --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Human beings --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Damascus (Syria) --- Social life and customs. --- Religious life and customs.
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The Inequality of COVID-19: Immediate Health Communication, Governance and Response in Four Indigenous Regions explores the use of information, communication technologies (ICTs) and longer-term guidelines, directives and general policy initiatives. The cases document implications of the failure of various governments to establish robust policies to mitigate the spread of COVID-19 in a sample of advanced and low-income countries. Because the global institutions charged with managing the COVID-19 crisis did not work in harmony, the results have been devastating. The four Indigenous communities selected were the Navajo of the southwest United States, Siddi people in India, Aboriginal and Torres Strait Islander peoples of Australia and the Maasai in East Africa. Although these are all diverse communities, spread across different continents, their base economic oppression and survival from colonial violence is a common denominator in hypothesizing the public health management outcomes. However, the research reveals that national leadership and other incoherent pandemic mitigation policies account for a significant amount of the devastation caused in these communities.
COVID-19 (Disease) --- Navajo Indians --- Siddi (Indic people) --- Aboriginal Australians --- Torres Strait Islanders --- Maasai (African people) --- Social aspects. --- Health and hygiene. --- Lumbwa (Kenyan and Tanzanian people) --- Maa (Kenyan and Tanzanian people) --- Masai --- Masai (African people) --- Massai (African people) --- Ethnology --- Indigenous peoples --- 2019-nCoV disease --- 2019 novel coronavirus disease --- Coronavirus disease-19 --- Coronavirus disease 2019 --- COVID-19 virus disease --- COVID19 (Disease) --- Novel coronavirus disease, 2019 --- SARS coronavirus 2 disease --- SARS-CoV-2 disease --- Coronavirus infections --- Respiratory infections --- Habshi (Indic people) --- Siddhi (Indic people) --- Sidi (Indic people) --- Diné Indians (Navajo) --- Navaho Indians --- Athapascan Indians --- Indians of North America --- COVID-19 Pandemic, 2020 --- -Navajo Indians --- Epidemics --- COVID-19 --- Socioeconomic Factors --- Indigenous Peoples --- Navajo People --- East African People --- South Asian People --- Australian Aboriginal and Torres Strait Islander Peoples --- Health.
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