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Along rivers in Bali, small groups of farmers meet regularly in water temples to manage their irrigation systems. They have done so for a thousand years. Over the centuries, water temple networks have expanded to manage the ecology of rice terraces at the scale of whole watersheds. Although each group focuses on its own problems, a global solution nonetheless emerges that optimizes irrigation flows for everyone. Did someone have to design Bali's water temple networks, or could they have emerged from a self-organizing process? Perfect Order--a groundbreaking work at the nexus of conservation, complexity theory, and anthropology--describes a series of fieldwork projects triggered by this question, ranging from the archaeology of the water temples to their ecological functions and their place in Balinese cosmology. Stephen Lansing shows that the temple networks are fragile, vulnerable to the cross-currents produced by competition among male descent groups. But the feminine rites of water temples mirror the farmers' awareness that when they act in unison, small miracles of order occur regularly, as the jewel-like perfection of the rice terraces produces general prosperity. Much of this is barely visible from within the horizons of Western social theory. The fruit of a decade of multidisciplinary research, this absorbing book shows that even as researchers probe the foundations of cooperation in the water temple networks, the very existence of the traditional farming techniques they represent is threatened by large-scale development projects.

Balinese (Indonesian people) --- Caste --- Rice --- Social systems. --- Balinais --- Castes --- Riz --- Systèmes sociaux --- Rites and ceremonies. --- Irrigation --- Rites et cérémonies --- Bali (Indonesia : Province) --- Bali (Indonésie : Province) --- Civilization. --- Civilisation --- Provinsi Bali (Indonesia) --- Propinsi Bali (Indonesia) --- Sociology --- System theory --- Lowland paddy --- Lowland rice --- Oryza sativa --- Paddy (Plant) --- Padi --- Palay --- Oryza --- Manners and customs

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This ethnography explores how Balinese citizens produce postcolonial intimacy-a complex interaction of claims to proximity and mutuality between themselves and the Dutch under colonialism that continues today. Such claims, Ana Dragojlovic explains, are crucial for the diasporic reconfiguration of kebalian, or Balinese-ness, a concept that encompasses the personal, social, and cultural complexities involved in Balinese identity in Dutch postcolonial society. This identity enables Balinese migrants to see themselves as carriers of unique cultural traditions both promoted by and in disagreement with Dutch cultural values.

SOCIAL SCIENCE --- Balinese (Indonesian people) --- Ethnology --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- General. --- Ethnic identity. --- Indonesia --- Netherlands --- Bali (Indonesia : Province) --- Provinsi Bali (Indonesia) --- Propinsi Bali (Indonesia) --- Endonèsie --- Indanezii︠a︡ --- Indoneshia --- Indoneshia Kyōwakoku --- Indonesië --- Indonesya --- Indonezia --- Indonezii︠a︡ --- Indonezija --- İndoneziya --- İndoneziya Respublikası --- Indūnīsīyā --- Induonezėjė --- Jumhūrīyah Indūnīsīyā --- PDRI (Pemerintah Darurat Republik Indonesia) --- Pemerintah Darurat Republik Indonesia --- R.I. (Republik Indonesia) --- Republic of Indonesia --- Republic of the United States of Indonesia --- Republica d'Indonesia --- Republiek van Indonesië --- Republik Indonesia --- Republik Indonesia Serikat --- Republika Indonezii︠a︡ --- Republika Indonezija --- Rėspublika Indanezii︠a︡ --- RI (Republik Indonesia) --- United States of Indonesia --- Yinni --- Рэспубліка Інданезія --- Република Индонезия --- Индонезия --- Інданезія --- إندونيسيا --- جمهورية إندونيسيا --- インドネシア --- インドネシア共和国 --- Dutch East Indies --- Ethnic relations. --- History. --- SOCIAL SCIENCE / General. --- SOCIAL SCIENCE / Ethnic Studies / General. --- Bali, post-colonial migrants, colonial heritage, citizenship, home and belonging.