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In this volume of the Reformation Commentary on Scripture, Philip Krey and Peter Krey guide readers with care through a diversity of Reformation-era commentary on the second half of Paul's letter to the Roman church. Among the difficult issues addressed by were the predestination of God's elect, the destiny of Israel, the role of Gentiles in salvation history, the ethical demands of the Christian life, and the Christian's relationship to the state. Here, readers will encounter familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. The volume draws on a variety of resources, including commentaries, sermons, treatises, and confessions, much of which appears here for the first time in English. Gathering together these Reformation-era reflections, it provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation biblical commentary and aids the ongoing transformation of the minds--and lives--of people today.
Bible. --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen
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Robert Lewis examines Paul's use of the phrase "Spirit of Adoption" in Romans 8:12-17 against the background of its Roman Imperial context in order to shed light on interpretation of Paul's Letter to the Romans. Whereas other scholars have explored what Paul may have meant when he uses the term "adoption" Lewis instead explores the reasons behind Paul's coupling of it with the term "spirit". Having examined theories for a possible Jewish antecedent for Paul's use of this phrase, and found them less than persuasive, Lewis unlocks the data within the term's Roman Imperial context that significantly clarifies what Paul means when he uses the phrase "Spirit of adoption". Lewis shows that when Paul wrote his letter to the Romans, adoption had become a feature of Imperial succession. Roman religion gave a great deal of prominence to the Roman family spirit - the genius. The Emperor's genius became identified as a deity in Roman religion and its veneration was widespread in Rome as well as the provinces. When Romans 8.12-17 is read against this background, a very different kind of exegetical picture emerges
Adoption (Theology) --- Biblical teaching. --- History of doctrines. --- Bible. --- 227.1*1 --- Brief van Paulus aan de Romeinen --- 227.1*1 Brief van Paulus aan de Romeinen --- Mystical union --- God (Christianity) --- Fatherhood --- Adoption (Theology) - Biblical teaching. --- Adoption (Theology) - History of doctrines.
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Three factors prompt this re-examination of the underlying questions that shape mainstream exegesis of Paul's letters. Hermeneutical studies have destabilized assumptions about the nature of meaning in texts; the letters are usually characterized as pastoral but explicated as expressions of Paul's thought; and the impact of E. P. Sanders' work on Paul has sharpened exegetical problems in Romans 1.16-4.25. The outcome is a two-step method of exegesis that considers a letter first in the light of the author's purpose in creating it and second as evidence for the patterns of thought from which it sprang. The passage appears as pastoral preaching, helping the Romans to deal with the implications of the fact that the God of Israel is now accepting believing Gentiles on the same basis as believing Jews. Justification by grace through faith emerges as the theological understanding of God's action in Christ that grounds pastoral speech.
Bible --- Criticism, interpretation, etc --- Socio-rhetorical criticism --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Bible. --- Criticism, interpretation, etc. --- Socio-rhetorical criticism. --- Arts and Humanities --- Religion
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Bible --- Theology --- God --- Biblical teaching --- 227.1*1 --- -227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Bible. --- Theology. --- 227.1*1 Brief van Paulus aan de Romeinen --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Biblical teaching. --- God (Christianity) --- God (Judaism)
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Christopher Bryan presents a commentary on St Paul's letter to the Romans from the standpoint of a literary critic. He questions the purpose for which the letter was intended and places the work in the context of first century culture.
Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Socio-rhetorical criticism. --- 227.1*1 --- Brief van Paulus aan de Romeinen --- Commentaries. --- 227.1*1 Brief van Paulus aan de Romeinen --- Criticism, interpretation, etc.
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Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc. --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen
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This book offers a fresh approach to Paul's gospel. Applying linguistic discourse analysis to Romans 1:16-8:39, it helps the reader to gain a comprehensive understanding of the argumentative structure and contents of the gospel of Paul. As well as revealing the two underlying descriptive frameworks that Paul uses to explain his gospel about God's salvation - the interactive framework between God and humans, and the 'two-realm' framework - this book demonstrates that Paul's gospel consists of one 'peak point' that shows the central role of Jesus, and two 'sub-peaks' elucidating salvation.
Greek language, Biblical --- Biblical Greek --- New Testament Greek --- Discourse analysis. --- Bible. --- Language, style. --- Theology. --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Discourse analysis --- Grec biblique --- Bible. N.T. Romans I, 16-VIII, 39 --- Language, style --- Theology
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The Greek word gar occurs 144 times in Romans and 1,041 times in the entire New Testament. However, many instances of this connective defy easy definition, and the English translation for is often inadequate, obscuring the clue that gar gives to the direction of the communicator's thought. In this ground-breaking work, Sarah H. Casson argues that gar offers vital guidance to the coherence of Romans. The book applies the cognitive approach of relevance theory to show how gar functions as an indispensable guide for tracing the significant points of Paul's argument, helping resolve questions about the coherence of sections, as well as smaller-scale exegetical problems. The work engages with key debates regarding the purpose of Romans and challenges some recent influential interpretations. Features include: an exegetically useful understanding of the connective gar; a new method for determining Paul's audience and reason for writing; a challenge to recent key debates and influential interpretations of the purpose of Romans. -- from book description, Amazon.com.
227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc.
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Die Rede von Gott hat in der bisherigen Exegese des Römerbriefs kaum einen eigenen Gegenstand der Untersuchungen dargestellt. Die Studie widmet sich diesem zentralen Thema und weist in der textlinguistischen und rhetorischen Analyse wichtiger Texte des Römerbriefs auf, dass weder Jesus Christus noch die Anthropologie, sondern die Rede von Gott das entscheidende Argumentationsmuster im Römerbrief bildet. In der Frage des Primates der Christologie oder der Theologie und der christologischen Neubestimmung Gottes kann so eindeutig entschieden werden. Es wird auch der Frage nachgegangen, welchen theologischen Hintergrund die gesetzesfreie Heidenmission des Paulus hat. Dabei wird der alttestamentlich-frühjüdische Traditionshintergrund der paulinischen Darstellung aufgezeigt und mit einbezogen, um ein sicheres Fundament für die Beurteilung zu gewinnen, welche Position das paulinische Denken und sein Gottesbild im Spannungsfeld von Judentum und Christentum einnehmen und was es mit dem Selbstverständnis des Paulus auf sich hat.
God (Christianity) --- History of doctrines --- Bible --- Criticism, interpretation, etc --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Theses --- God --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- God (Judaism) --- Biblical teaching --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- God (Christianity) - History of doctrines - Early church, ca 30-600 --- Epistle to the Romans. --- God. --- New Testament. --- Paul (Apostle).
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