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We are partial to people with whom we share special relationships--if someone is your child, parent, or friend, you wouldn't treat them as you would a stranger. But is partiality justified, and if so, why? Partiality presents a theory of the reasons supporting special treatment within special relationships and explores the vexing problem of how we might reconcile the moral value of these relationships with competing claims of impartial morality. Simon Keller explains that in order to understand why we give special treatment to our family and friends, we need to understand how people come to matter in their own rights. Keller first presents two main accounts of partiality: the projects view, on which reasons of partiality arise from the place that people take within our lives and our commitments, and the relationships view, on which relationships themselves contain fundamental value or reason-giving force. Keller then argues that neither view is satisfactory because neither captures the experience of acting well within special relationships. Instead, Keller defends the individuals view, on which reasons of partiality arise from the value of the individuals with whom our relationships are shared. He defends this view by saying that we must accept that two people, whether friend or stranger, can have the same value, even as their value makes different demands upon people with whom they share different relationships. Keller explores the implications of this claim within a wider understanding of morality and our relationships with groups, institutions, and countries.
Begünstigung. --- Interpersonal relations --- Parteilichkeit. --- Zwischenmenschliche Beziehung. --- Philosophy. --- Human relations --- Interpersonal relationships --- Personal relations --- Relations, Interpersonal --- Relationships, Interpersonal --- Social behavior --- Social psychology --- Object relations (Psychoanalysis) --- Philosophy
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We are partial to people with whom we share special relationships--if someone is your child, parent, or friend, you wouldn't treat them as you would a stranger. But is partiality justified, and if so, why? Partiality presents a theory of the reasons supporting special treatment within special relationships and explores the vexing problem of how we might reconcile the moral value of these relationships with competing claims of impartial morality. Simon Keller explains that in order to understand why we give special treatment to our family and friends, we need to understand how people come to matter in their own rights. Keller first presents two main accounts of partiality: the projects view, on which reasons of partiality arise from the place that people take within our lives and our commitments, and the relationships view, on which relationships themselves contain fundamental value or reason-giving force. Keller then argues that neither view is satisfactory because neither captures the experience of acting well within special relationships. Instead, Keller defends the individuals view, on which reasons of partiality arise from the value of the individuals with whom our relationships are shared. He defends this view by saying that we must accept that two people, whether friend or stranger, can have the same value, even as their value makes different demands upon people with whom they share different relationships. Keller explores the implications of this claim within a wider understanding of morality and our relationships with groups, institutions, and countries.
Interpersonal relations --- Human relations --- Interpersonal relationships --- Personal relations --- Relations, Interpersonal --- Relationships, Interpersonal --- Social behavior --- Social psychology --- Object relations (Psychoanalysis) --- Philosophy.
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We prize loyalty in our friends, lovers and colleagues, but loyalty raises difficult questions. What is the point of loyalty? Should we be loyal to country, just as we are loyal to friends and family? Can the requirements of loyalty conflict with the requirements of morality? In this book, originally published in 2007, Simon Keller explores the varieties of loyalty and their psychological and ethical differences, and concludes that loyalty is an essential but fallible part of human life. He argues that grown children can be obliged to be loyal to their parents, that good friendship can sometimes conflict with moral and epistemic standards, and that patriotism is intimately linked with certain dangers and delusions. He goes on to build an approach to the ethics of loyalty that differs from standard communitarian and universalist accounts. His book will interest a wide range of readers in ethics and political philosophy.
General ethics --- Loyalty --- Conduct of life --- Constancy --- Loyalty. --- Respect. --- Deference --- Esteem --- Arts and Humanities --- Philosophy
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Der Wunsch, Sterbende in ihrer Symbolsprache verstehen zu können, gehört seit Längerem zu den Grundanliegen von Spiritual Care. In der Fach- und Praxisliteratur finden sich viele Beispiele für die Bildsprache Sterbender und manche Anregung, ihr kommunikativ zu entsprechen. Der vorliegende Band, der im Rahmen eines Forschungsprojektes an der Universität Zürich entstanden ist, bietet eine interdisziplinäre Zusammenschau der Erfahrungen und Einsichten aus unterschiedlichen Praxisfeldern. Dazu gehören die professionelle Begleitung von Sterbenden durch Angehörige und Nahestehende sowie durch Fachleute aus den Bereichen der Seelsorge, der Pflege, der Psychotherapie und der Psychiatrie. Die Beiträge resümieren den aktuellen Forschungsstand und beleuchten unterschiedliche Formen symbolischer Kommunikation als auch die in ihr liegenden Möglichkeiten spiritueller Begleitung am Lebensende. The wish to understand the symbolic language of the dying has long been a fundamental concern of spiritual care. This volume provides an interdisciplinary overview from different specialized fields (pastoral care, nursing, psychotherapy, and psychiatry). The essays elucidate different forms of symbolic communication as well as the possibilities they create for spiritual guidance at the end of life.
(Produktform)Hardback --- (Zielgruppe)Fachpublikum/ Wissenschaft --- Lebensendphänomene --- Sterbeprozess --- Symbolische Kommunikation --- spirituelle Sterbebegleitung --- (Produktrabattgruppe)PR: rabattbeschränkt/Bibliothekswerke --- (VLB-WN)1543: Hardcover, Softcover / Religion, Theologie/Praktische Theologie --- 253:362.1 --- 253:362.1 Pastoraal voor zieken, ouderen en stervenden --- Pastoraal voor zieken, ouderen en stervenden --- Death --- Terminally ill --- Psychological aspects. --- Psychology. --- Psychology --- Symbolic communication. --- end-of-life phenomena. --- process of dying. --- terminal care.
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This open access volume is the first academic book on the controversial issue of including spiritual care in integrated electronic medical records (EMR). Based on an international study group comprising researchers from Europe (The Netherlands, Belgium and Switzerland), the United States, Canada, and Australia, this edited collection provides an overview of different charting practices and experiences in various countries and healthcare contexts. Encompassing case studies and analyses of theological, ethical, legal, healthcare policy, and practical issues, the volume is a groundbreaking reference for future discussion, research, and strategic planning for inter- or multi-faith healthcare chaplains and other spiritual care providers involved in the new field of documenting spiritual care in EMR. Topics explored among the chapters include: Spiritual Care Charting/Documenting/Recording/Assessment Charting Spiritual Care: Psychiatric and Psychotherapeutic Aspects Palliative Chaplain Spiritual Assessment Progress Notes Charting Spiritual Care: Ethical Perspectives Charting Spiritual Care in Digital Health: Analyses and Perspectives Charting Spiritual Care: The Emerging Role of Chaplaincy Records in Global Health Care is an essential resource for researchers in interprofessional spiritual care and healthcare chaplaincy, healthcare chaplains and other spiritual caregivers (nurses, physicians, psychologists, etc.), practical theologians and health ethicists, and church and denominational representatives.
Medical care. --- Public health. --- Health --- Psychology and religion. --- Medical ethics. --- Health Services Research. --- Religion and Health. --- Religion and Psychology. --- Theory of Medicine/Bioethics. --- Religious aspects. --- Health—Religious aspects. --- Biomedical ethics --- Clinical ethics --- Ethics, Medical --- Health care ethics --- Medical care --- Medicine --- Bioethics --- Professional ethics --- Nursing ethics --- Social medicine --- Community health --- Health services --- Hygiene, Public --- Hygiene, Social --- Public health services --- Public hygiene --- Social hygiene --- Human services --- Biosecurity --- Health literacy --- Medicine, Preventive --- National health services --- Sanitation --- Religion and psychology --- Religion --- Delivery of health care --- Delivery of medical care --- Health care --- Health care delivery --- Healthcare --- Medical and health care industry --- Medical services --- Personal health services --- Public health --- Moral and ethical aspects --- Assistència religiosa --- Històries clíniques --- Ètica mèdica --- Salut --- Aspectes religiosos --- Religió --- Fisiologia --- Medicina --- Condició física --- Descans --- Dieta --- Educació sanitària --- Exercici --- Hàbits sanitaris --- Longevitat --- Nutrició --- Salut pública --- Tècnica Alexander --- Medicina holística --- Bioètica --- Ètica professional --- Consentiment informat (Dret mèdic) --- Ètica farmacèutica --- Eutanàsia --- Experimentació humana en medicina --- Ètica en infermeria --- Ètica en odontologia --- Casos --- Casos clínics --- Historials clínics --- Informes mèdics --- Protocols clínics --- Registres d'infermeria --- Assistència espiritual --- Assistència religiosa en centres docents --- Assistència religiosa en centres militars --- Assistència religiosa en centres penitenciaris --- Assistència religiosa en tanatoris --- Health Services Research --- Religion and Health --- Religion and Psychology --- Theory of Medicine/Bioethics --- Health Sciences --- Sociology of Religion --- Psychology of Religion and Spirituality --- healthcare chaplaincy --- spiritual care --- spirituality and health --- professionalization of spiritual care --- integration of spirituality in health care --- electronic medical records (EMR) --- pastoral confidentiality --- models of recording spiritual care --- outcome-oriented chapliancy --- digital health --- health ethics --- religion and health --- interprofessional spiritual care --- legal and theoretical perspectives --- open access --- Health systems & services --- Religious issues & debates --- Psychology --- Religion: general --- Medicine: general issues --- Salut.
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Since the beginning of the World Health Organization, many of its staff members, regional offices, Member States, and directors-general have grappled with the question of what a 'spiritual dimension' of health looks like, and how it might enrich the health policies advocated by their organization. Contrary to the widespread perception that 'spirituality' is primarily related to palliative care and has emerged relatively recently within the WHO, this book shows that its history is considerably longer and more complex, and has been closely connected to the organization's ethical aspirations, its quest for more holistic and equitable healthcare, and its struggle with the colonial legacy of international health organizations. Such ideals and struggles silently motivated many of its key actors and policies-such as the provision of universal primary healthcare-which for decades have embodied the organization's loftiest aspirations. The WHO's official relationship with 'spirituality' advanced in fits, leaps, and setbacks. At times creative and interdisciplinary, at others deeply political, this process was marked by cycles of institutional forgetting and remembering. Rather than a triumph of religious lobbyists, this book argues, the 'spiritual dimension' of health may be better understood as a 'ghost' that has haunted-and continues to haunt-the WHO as it comes to terms with its mandate of advancing health as a state of 'complete well-being' available to all.
Spiritual care (Medical care) --- Spirituality. --- Therapeutics, Physiological --- Alternative medicine --- Holistic Health --- Care, Spiritual (Medical care) --- Spiritual caregiving (Medical care) --- Spiritual caring (Medical care) --- Holistic medicine --- Medical care --- Patients --- Physiological therapeutics --- Physiotherapy --- Therapeutics --- Holistic health --- Wholistic medicine --- Holism --- Functional medicine --- Health --- Integrative medicine --- Mind and body --- Complementary medicine --- Healing systems --- Systems, Healing --- Systems, Therapeutic --- Therapeutic systems --- Medicine --- Spiritual-mindedness --- Philosophy --- Religion --- Spiritual life --- Religious aspects --- Religious life --- Alternative medicine. --- Holistic medicine.
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In der klinischen Seelsorge ist es zunehmend Praxis, dass die Seelsorgenden ihre Arbeit digital dokumentieren, interprofessionell zugänglich machen und für verschiedene Zwecke festhalten. Doch was sind die Möglichkeiten und Grenzen einer solchen Dokumentation? Im deutschsprachigen Raum wird diese Thematik im Rahmen eines Nationalfondsprojekts erforscht und zum ersten Mal umfassend diskutiert: Grundsätzliche Überlegungen werden durch praktisch-theologische, ethische und juristische Perspektiven ebenso ergänzt wie durch solche aus der konkreten medizinischen und pflegerischen Praxis. Nicht zuletzt geht es um praktisch-theologische Fragen: Wie geht man mit dem Seelsorgegeheimnis um, wenn interprofessionell dokumentiert werden soll? Welche konkreten Dokumentationspraktiken entwickeln sich? Viele mit diesem komplexen und neuen Thema verbundenen Fragen, etwa die des Datenschutzes, werden ausführlich behandelt.
Seelsorgegeheimnis --- Patientendossiers --- Datenschutz --- klinischen Seelsorge
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