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De nombreux textes antiques célèbres sont mal compris et beaucoup d'autres ont été complètement rejetés, tout cela parce que le style littéraire dans lequel ils ont été écrits n'est pas familier aujourd'hui. C'est ce que soutient Mary Douglas dans cette étude controversée sur la composition en anneau, une technique qui place le sens d'un texte au milieu, encadré par un début et une fin parallèles. Selon Mary Douglas, lire une composition en anneau selon la méthode linéaire moderne revient à l'interpréter de manière erronée, et les chercheurs d'aujourd'hui doivent réévaluer d'importants textes antiques provenant du monde entier. Présente dans la Bible et dans des écrits aussi éloignés que l'Égypte, la Chine, l'Indonésie, la Grèce et la Russie, la composition en anneaux est trop répandue pour provenir d'une source unique. Est-elle peut-être liée au fonctionnement du cerveau ? Quelle est sa fonction dans les contextes sociaux ? L'auteur examine la composition des anneaux, ses principes et ses fonctions, d'un point de vue interculturel. Elle se concentre sur la composition des anneaux dans l'Iliade d'Homère, le livre des Nombres de la Bible et, pour un exemple moderne stimulant, le Tristram Shandy de Laurence Sterne, développant un argument persuasif en faveur de la reconstruction des livres célèbres et de la relecture de ceux qui ont été négligés. (Traduction DeepL)
82-3 --- Proza. Fictie. Narratologie --- Narration (Rhetoric) --- Homer. --- Sterne, Laurence, --- Bible. --- Criticism, interpretation, etc. --- 82-3 Proza. Fictie. Narratologie --- Narration (Rhetoric). --- Narrative (Rhetoric) --- Narrative writing --- Rhetoric --- Discourse analysis, Narrative --- Narratees (Rhetoric) --- Aʻdād (Book of the Old Testament) --- Ba-midbar (Book of the Old Testament) --- Bamidbar (Book of the Old Testament) --- Bamidbor (Book of the Old Testament) --- Be-midbar (Book of the Old Testament) --- Bemidbar (Book of the Old Testament) --- Kitāb-i Bi-mīdbār (Book of the Old Testament) --- Minsugi (Book of the Old Testament) --- Numbers (Book of the Old Testament) --- Numeri (Book of the Old Testament) --- Homer --- 82-3 Fiction. Prose narrative --- Fiction. Prose narrative --- Homer - Iliad --- Sterne, Laurence, - 1713-1768. - Life and opinions of Tristram Shandy, gentleman
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This first full-scale account of Leviticus by a world renowned anthropologist presents the biblical work as a literary masterpiece. Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, both corresponding to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a modern religion which emphasizes God's justice and compassion. (OUP)
Anthropologie théologique --- Bible and literature --- Bible --- Criticism, interpretation, etc --- Theological anthropology. --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Kitāb-i Va-yīgrā (Book of the Old Testament) --- Lāviyān (Book of the Old Testament) --- Ṿa-yiḳra --- Ṿayiḳra (Book of the Old Testament) --- Vayikro --- Religion --- Bible. --- Leviticus (Book of the Old Testament) --- Lewigi (Book of the Old Testament) --- Newigi (Book of the Old Testament) --- Criticism, interpretation, etc. --- Bible OT. Pentateuch. Leviticus --- 222.3 --- Literature and the Bible --- Literature --- Exodus. Leviticus. Numeri
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Implicit Meanings was first published to great acclaim in 1975. It includes writings on the key themes which are associated with Mary Douglas' work and which have had a major influence on anthropological thought, such as food, pollution, risk, animals and myth. The papers in this text demonstrate the importance of seeking to understand beliefs and practices that are implicit and a priori within what might seem to be alien cultures.
Ethnology. --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Ethnology. Cultural anthropology --- Ethnology
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Who is Israel? Who were the priestly authors of the Pentateuch? This anthropological reading of the Bible starts by asking why the Book of Numbers lists the 12 tribes of Israel seven times.
Christianity. --- Bible. --- Authorship. --- Criticism, interpretation, etc. --- Political aspects. --- Israel, Ancient --- Politics and government. --- Christianity --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Religions --- Church history --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Bible --- Criticism, interpretation, etc --- Jews --- History --- Judaism
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This first volume is a compilation of numerous essays by Douglas on the Lele in the Belgian Congo covering a fifteen year period. There are early indications of Douglas's cultural imagination and written expression that were to make her works accessible and relevant to a western readership of non-anthropologists. The intellectural tools and examples she gained from Africanist ethnography continue to serve her explorations of European and American society.
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Every natural symbol - derived from blood, breath or excrement - carries a social meaning and this work focuses on the ways in which any one culture makes its selections from body symbolism. Each person treats their body as an image of society and the author examines the varieties of ritual and symbolic expression and the patterns of social ritual in which they are embodied.Natural Symbols is a book about religion and it concerns our own society at least as much as any other. It has stimulated new insights into religious and political movements and has provoked re-appraisals of cu
Ethnology --- Religion and sociology. --- Human body --- Body, Human (in religion, folk-lore, etc.) --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religious aspects. --- CORPS HUMAIN --- RITUELS --- SYMBOLISME --- ASPECT RELIGIEUX --- MYTHOLOGIE
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Risk and danger are culturally conditioned ideas. They are shaped by pressures of social life and accepted notions of accountability. The risk analyses that are increasingly being utilised by politicians, aid programmes and business ignore the insights to be gained from social anthropology which can be applied to modern industrial society.In this collection of recent essays, Mary Douglas develops a programme for studying risk and blame that follows from ideas originally proposed in Purity and Danger. She suggests how political and cultural bias can be incorporated into the study of risk
Risk --- Risk perception. --- Risk assessment. --- Culture. --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Analysis, Risk --- Assessment, Risk --- Risk analysis --- Risk evaluation --- Evaluation --- Awareness, Risk --- Risk awareness --- Perception --- Sociology of risk --- Sociology of uncertainty --- Uncertainty --- Sociology --- Sociological aspects. --- Social aspects --- Sociological aspects
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First published in 1982, this is one of Mary Douglas' favourite books. It is based on her meetings with friends in which they attempt to apply the grip/group analysis from Natural Symbols. The essays have been important texts for preparing grid/group exercises ever since. She is still trying to improve the argument of Natural Symbols and is always hoping to find better applications to illustrate the power of the two dimensions used for accurate comparison.
Cognition and culture. --- Perception. --- Ethnopsychology --- Anthropology --- Cross-cultural psychology --- Ethnic groups --- Ethnic psychology --- Folk-psychology --- Indigenous peoples --- National psychology --- Psychological anthropology --- Psychology, Cross-cultural --- Psychology, Ethnic --- Psychology, National --- Psychology, Racial --- Race psychology --- Psychology --- National characteristics --- Supraliminal perception --- Cognition --- Apperception --- Senses and sensation --- Thought and thinking --- Culture and cognition --- Culture --- Ethnophilosophy --- Socialization --- Methodology.
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Historians as well as anthropologists have contributed to this volume of studies on aspects of witchcraft in a variety of cultures and periods from Tudor England to twentieth-century Africa and New Guinea. Contributors include: Mary Douglas, Norman Cohn, Peter Brown, Keith Thomas, Alan Macfarlane, Alison Redmayne, R.G. Willis, Edwin Ardener, Robert Brain, Julian Pitt-Rivers, Esther Goody, Peter Rivière, Anthony Forge, Godfrey Lienhardt, I.M. Lewis, Brian Spooner, G.I. Jones, Malcolm Ruel and T.O. Beidelman. First published in 1970.
Witchcraft. --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca
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First published in 1985, Mary Douglas intended Risk and Acceptability as a review of the existing literature on the state of risk theory. Unsatisfied with the current studies of risk, which she found to be flawed by individualistic and psychologistic biases, she instead uses the book to argue risk analysis from an anthropological perspective. Douglas raises questions about rational choice, the provision of public good and the autonomy of the individual.
Sociology & Social History --- Social Sciences --- Social Change
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