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A decade ago in the Times Literary Supplement, Roderick Conway Morris claimed that "almost everything that was going to happen in book publishing-from pocket books, instant books and pirated books, to the concept of author's copyright, company mergers, and remainders-occurred during the early days of printing." Ian Maclean's colorful survey of the flourishing learned book trade of the late Renaissance brings this assertion to life. The story he tells covers most of Europe, with Frankfurt and its Fair as the hub of intellectual exchanges among scholars and of commercial dealings among publishers. The three major religious confessions jostled for position there, and this rivalry affected nearly all aspects of learning. Few scholars were exempt from religious or financial pressures. Maclean's chosen example is the literary agent and representative of international Calvinism, Melchior Goldast von Haiminsfeld, whose activities included opportunistic involvement in the political disputes of the day. Maclean surveys the predicament of underfunded authors, the activities of greedy publishing entrepreneurs, the fitful interventions of regimes of censorship and licensing, and the struggles faced by sellers and buyers to achieve their ends in an increasingly overheated market. The story ends with an account of the dramatic decline of the scholarly book trade in the 1620's, and the connivance of humanist scholars in the values of the commercial world through which they aspired to international recognition. Their fate invites comparison with today's writers of learned books, as they too come to terms with new technologies and changing academic environments.
Book history
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anno 1600-1699
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anno 1500-1599
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Scholarly publishing
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Book industries and trade
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Communication in learning and scholarship
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History
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094.1 <4>
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094 "15/16"
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Oude drukken: bibliografie--
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In 1586, Federico Barocci delivered his Visitation of the Virgin and St. Elizabeth to the Chiesa Nuova in Rome. For the next quarter century, Barocci dominated the art scene in Rome; there was no other artist from whom it was harder to get work and no other artist charged such high prices. Having two important altarpieces in the Chiesa Nuova and two additional commissions discussed was an impressive feat for an artist living exclusively in Urbino. Why did the Oratorians monopolize Barocci’s talents in Rome and why does it seem that Barocci was their first choice when considering artists to decorate their church? What was it about Barocci’s art that appealed to Oratorian sensibilities and their vision of the artistic program for decoration of their church?This book examines the relationship between Barocci and the Congregation of the Oratory, arguing for a distinct physiognomy of Oratorian patronage and exposing the function the Oratorians expected of religious imagery in contrast to other groups of their time. While explaining Oratorian patronage, it thus deals with a thorny question in social science: how can a collective body have unified intentions and actions? The result is a contribution both to the history of Italian painting and to art historical methodology.
Christian art and symbolism --- Counter-Reformation in art. --- Barocci, Federigo, --- Criticism and interpretation. --- Oratorians --- Santa Maria in Vallicella (Church : Rome, Italy) --- Art patronage. --- Counter-Reformation --- art [fine art] --- Christianity --- oratories --- Art --- patronage --- Barocci, Frederico --- Barocci, Federico --- 271.784 --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Religious art, Christian --- Sacred art --- Symbolism and Christian art --- Symbolism --- Christian antiquities --- Church decoration and ornament --- 271.784 Oratorianen. Pierre de Bérulle. Philippus Neri --- Oratorianen. Pierre de Bérulle. Philippus Neri --- Barozzi, Federico, --- Fiori, Federico, --- Barocci, Federico, --- Baroccio, Federigo, --- S. Maria in Vallicella (Church : Rome, Italy) --- Chiesa Nuova (Santa Maria in Vallicella, Rome, Italy) --- Maria a Vallicella (Church : Rome, Italy) --- Madna della Valicella (Church : Rome, Italy) --- Congregação do Oratório --- Oratorianos --- Padres Oratorianos --- Pères de l'Oratoire --- Congregazione dell'Oratorio --- Filippini --- Oratoriani --- Congregación del Oratorio --- Religious art --- Symbolism in art --- Counter-Reformation in art --- Christian art and symbolism - Italy - Rome - Modern period, 1500 --- -Counter-Reformation in art. --- Barocci, Federigo, - 1528-1612 - Criticism and interpretation. --- Oratory of Saint Philip Neri --- Confederation of the Oratory of St. Philip Neri --- Congregation of the Oratory of St. Philip Neri --- Institutum Oratorii Sancti Philippi Neri --- Confoederatio Oratorii Sancti Philippi Nerii --- C. Or. --- CO --- C.O. --- art [discipline] --- Barocci, Federigo, - 1528-1612 --- Istituto dell'Oratorio di San Filippo Neri --- Oratorians. --- Santa Maria in Vallicella --- Italy
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Franse school --- Parijs, Hotel de Guise --- Guise, de (Hertogen) --- Primaticcio, Francesco
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Sculpture --- History --- bronzes [visual works] --- Anguier, Michel --- anno 1600-1699 --- France
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Sculpture --- History --- Maderna, Stefano --- anno 1600-1699 --- Italy
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Art --- art market --- trade routes --- panel [wood by form] --- anno 500-1499 --- anno 1400-1499 --- anno 1500-1599 --- anno 1600-1699 --- Europe
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Franse school --- Renaissance --- anno 1500-1599
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This publication by Gow and Clifford marks the third stage of the present scheme of redecoration and rehanging, which is scheduled to re-open for the Edinburgh International Festival of 1988.
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The essays in this volume explore varied manifestations of medieval and early modern sexuality. Magic rings; seductive she-devils; satyrs bound and whipped on stage; a woman sexually coerced in the confessional; a boy caught masturbating over a midwifery manual; a marriage of true minds between two men; a prince led to repentance at the sight of a naked girl prepared to give her life for his. These varied manifestations of medieval and early modern sexuality ? each at the center of one of the essays in this volume ? suggest the ubiquity and diversity of eroticism in the period. The erotic is the stuff of legend, but also of daily life. It is inextricable from relations of power and subordination and is plays a fundamental role in the heirarchical social structures of the period. The erotic is also very much a part of the spiritual realm, often in morally ambiguous ways. The seven essays collected in this volume explore the role the erotic played in early modern notions of happiness or fulfillment, in clerical life, in Jewish legend, heretical magic and Christian marriage, in poetry, on the public stage, and in medical manuals.
Renaissance --- Medieval [European] --- Sexology --- eroticism --- anno 500-1499 --- anno 1500-1599 --- Erotica --- Sex --- Erotisme --- Erostisme --- Sexualité --- History --- Religious aspects --- Histoire --- Aspect religieux --- Middle Ages --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Eroticism --- Pornography --- Middle Ages. --- Renaissance. --- Religious aspects. --- Sexualité
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