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Philosophy --- Antiquity --- Femmes philosophes. --- Philosophie --- Philosophie antique. --- Histoire. --- Filosofie --- Oudheid --- Biographical details --- Book
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ART --- PHILOSOPHIE --- ETATS-UNIS --- 20e SIECLE --- Lecture --- Theory --- Book
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Political philosophy. Social philosophy --- Women --- Philosophy --- Femmes --- Philosophie --- Feminist theory --- Beauvoir, de, Simone --- Feminism --- Sexism --- Sexuality --- Theory --- Book
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Sociology of the family. Sociology of sexuality --- Belgium --- féminisme --- Philosophie --- sociologie --- Feminism --- Women --- Women. --- Social conditions. --- Social Sciences --- Sociology
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Soumettre d'abord l'analyse du philosophique à la rigueur de la preuve, aux chaînes de la conséquence, aux contraintes internes du système : articuler, premier signe de pertinence, en effet. Ne plus méconnaître ce que la philosophie voulait laisser tomber ou réduire, sous le nom d'effets, à son dehors ou à son dessous (effets " formels " -" vêtements " ou " voiles " du discours -" institutionnels ", " politiques ", " pulsionnels ", etc.) : en opérant autrement, sans elle ou contre elle, interpréter la philosophie en effet. Déterminer la spécificité de l'après-coup philosophique -le retard, la répétition, la représentation, la réaction, la réflexion qui rapportent la philosophie à ce qu'elle entend néanmoins nommer, constituer, s'approprier comme ses propres objets (autres " discours ", " savoirs ", " pratiques ", " histoires ", etc.) assignés à résidence régionale : délimiter la philosophie en effet. Ne plus prétendre à la neutralité transparente et arbitrale, tenir compte de l'efficace philosophique, et de ses armes, instruments et stratagèmes, intervenir de façon pratique et critique : faire travailler la philosophie en effet. L'effet en question ne se laisse donc plus dominer ici par ce que la philosophie arraisonne sous ce nom : produit simplement second d'une cause première ou dernière, apparence dérivée ou inconsistance d'une essence. Il n'y a plus, soumis d'avance à la décision philosophique, un sens, voire une polysémie de l'effet.
Philosophical anthropology --- Political philosophy. Social philosophy --- Philosophy of science --- Feminist theory --- Women --- Philosophy --- Feminist theory. --- Philosophy. --- Butler, Judith --- Derrida, Jacques --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Women - Philosophy --- Féminité (philosophie) --- Femmes philosophes --- Gender --- Queer --- Féminité --- Book --- Sex differences --- Women philosophers --- Woman (Philosophy) --- Théorie féministe --- Femmes --- Femme (Philosophie) --- Philosophie
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Ancient philosophy --- Antieke filosofie --- Demeter (Divinité grecque) --- Demeter (Greek deity) --- Demeter (Griekse godheid) --- Diotima (Legendary figure) --- Diotima (Personnage de légende) --- Diotima (Sagenfiguur) --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek mythology --- Greek philosophy --- Griekse filosofie --- Griekse mythologie --- Mythologie [Griekse ] --- Mythologie grecque --- Mythology [Greek ] --- Penelope (Greek mythology) --- Penelope (Griekse mythologie) --- Penelope (Mythologie grecque) --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Roman ] --- Roman philosophy --- Romeinse filosofie --- Sociology of the family. Sociology of sexuality --- Philosophy --- Antiquity --- Women --- Mythology --- Images of women --- Book
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De Beauvoir, Simone --- Existentialisme --- Filosofie --- Philosophie --- Sartre, Jean-Paul --- Sociology of the family. Sociology of sexuality --- Philosophy --- Beauvoir, de, Simone --- anno 1900-1999 --- France --- Feminism --- Relationships --- Biography --- Book
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«Nous commencerons par discuter les points de vue pris sur la femme par la biologie, la psychanalyse, le matérialisme historique. Nous essaierons de montrer ensuite positivement comment la «réalité féminine» s'est constituée, pourquoi la femme a été définie comme l'Autre et quelles en ont été les conséquences du point de vue des hommes. Alors nous décrirons du point de vue des femmes le monde tel qu'il leur est proposé ; et nous pourrons comprendre à quelles difficultés elles se heurtent au moment où, essayant de s'évader de la sphère qui leur a été jusqu'à présent assignée, elles prétendent participer au mitsein humain». Simone de Beauvoir.
Philosophy --- Philosophie --- Merleau-ponty, Maurice --- Women. --- Feminist theory --- Women --- Théorie féministe --- Femmes --- Sociology of the family. Sociology of sexuality --- French literature --- Social psychology --- Woman (Philosophy) --- History. --- Sexual behavior. --- Feminism --- Homosexuality --- Marriage --- Gender roles --- Female homosexuality --- Life phases --- Love --- Literature --- Motherhood --- Seniors --- Patriarchy --- Sex work --- Psychoanalysis --- Sexuality --- Theory --- Images of women --- Female body --- Book --- Femme (Philosophie) --- Histoire --- Sexualité
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This edited collection of essays explores the ways in which we can interpret past philosophical texts from a feminist perspective. Drawn together within a chronological framework, pieces by leading feminist critics, such as Luce Irigaray and Martha Nussbaum, reveal the fresh perspectives that feminism can offer to the discussion of past philosophers.
Feminist theory --- Philosophy --- Mental philosophy --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- History --- Sociology of the family. Sociology of sexuality --- Feminisme. --- Feminismo (teoria;filosofia). --- Feminist theory. --- Filosofia (história). --- Filosofie. --- Philosophie --- Philosophie. --- Philosophy. --- Théorie féministe. --- Histoire. --- History. --- Humanities --- Feminist criticism --- Book
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As a form of power, subjection is paradoxical. To be dominated by a power external to oneself is a familiar and agonizing form power takes. To find, however, that what "one" is, one's very formation as a subject, is dependent upon that very power is quite another. If, following Foucault, we understand power as forming the subject as well, it provides the very condition of its existence and the trajectory of its desire. Power is not simply what we depend on for our existence but that which forms reflexivity as well. Drawing upon Hegel, Nietzsche, Freud, Foucault, and Althusser, this challenging and lucid work offers a theory of subject formation that illuminates as ambivalent the psychic effects of social power. If we take Hegel and Nietzsche seriously, then the "inner life" of consciousness and, indeed, of conscience, not only is fabricated by power, but becomes one of the ways in which power is anchored in subjectivity. The author considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. Power is no longer understood to be "internalized" by an existing subject, but the subject is spawned as an ambivalent effect of power, one that is staged through the operation of conscience. To claim that power fabricates the psyche is also to claim that there is a fictional and fabricated quality to the psyche. The figure of a psyche that "turns against itself" is crucial to this study, and offers an alternative to describing power as "internalized." Although most readers of Foucault eschew psychoanalytic theory, and most thinkers of the psyche eschew Foucault, the author seeks to theorize this ambivalent relation between the social and the psychic as one of the most dynamic and difficult effects of power. This work combines social theory, philosophy, and psychoanalysis in novel ways, offering a more sustained analysis of the theory of subject formation implicit in such other works of the author as Bodies That Matter: On the Discursive Limits of "Sex" and Gender Trouble: Feminism and the Subversion of Identity.
Self (Philosophy) --- Power (Philosophy) --- Self --- Power (Social sciences) --- Subject (Philosophy) --- Philosophy of mind --- Moi (Philosophie) --- Pouvoir (Morale) --- Moi (Psychologie) --- Pouvoir (Sciences sociales) --- Sujet (Philosophie) --- Philosophie de l'esprit --- Social aspects. --- Aspect social --- -Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Philosophy --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Authority --- Ethics --- Social aspects --- -Social aspects --- Power (Philosophy). --- Power (Social sciences). --- Self (Philosophy). --- -Consciousness --- Personal identity --- -Empowerment (Social sciences) --- Affective and dynamic functions --- Sociology of the family. Sociology of sexuality --- Hegel, Georg W.F. --- Freud, Sigmund --- Foucault, Michel --- Althusser, Louis Pierre --- Nietzsche, Friedrich --- Psychische functies --- Sociologie van het gezin. Sociologie van de seksualiteit --- Filosofische antropologie --- Philosophical anthropology --- Conscience --- Dépendance (psychologie) --- Moi (philosophie) --- Obéissance --- Pouvoir (philosophie) --- Dependency (Psychology) --- Obedience. --- Gender --- Power --- Book --- Dependence --- Emotions
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