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Popular culture --- Teaching --- Cultural property --- Culture populaire --- Enseignement --- Biens culturels --- Congo (Democratic Republic) --- Congo (République démocratique) --- Civilization --- Religion --- Religious life and customs --- Civilisation --- Vie religieuse --- Civilization. --- Religion. --- Religious life and customs.
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Religion --- Africa --- Afrique --- Mœurs et coutumes --- #SJ/LH/(6) --- 299.6 --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- #SBIB:39A10 --- #SBIB:39A73 --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Afrika --- Religion. --- Comparative religion --- Ethnology. Cultural anthropology --- Vie religieuse --- Civilisation --- Afrique - Religion --- Afrique - Mœurs et coutumes --- Afrique - Vie religieuse --- Afrique - Civilisation --- Africa - Religion
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Swahili-speaking peoples --- Swahili (Peuple d'Afrique) --- Kinship --- Religion --- Social conditions --- Parenté --- Conditions sociales --- Minazini (Tanzania) --- Minazini (Tanzanie) --- Religious life and customs --- Social life and customs --- Vie religieuse --- Moeurs et coutumes --- Kinship. --- Religion. --- Social conditions. --- Religious life and customs. --- Social life and customs. --- Parenté --- Swahili (African people) --- Ethnology
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Among the Tuareg people in the Air Mountain region of Niger, women are sometimes possessed by spirits called 'the people of solitude'. The evening curing rituals of the possessed, featuring drumming and song, take place before an audience of young men and women, who joke and flirt as the ritual unfolds. In her analysis of this tolerated but unofficial cult, Susan Rasmussen analyses symbolism and aesthetic values, provides case studies of possessed women, and reviews what local people think about the meaning of possession.
Spirit possession --- Tuaregs --- Women, Tuareg --- Possession par les esprits --- Touaregs --- Femmes touaregs --- Religion --- Religious life --- Vie religieuse --- Religion. --- Religious life. --- #SBIB:39A73 --- #SBIB:39A9 --- -Spirit possession --- -Women, Tuareg --- -Tuareg women --- Possession, Spirit --- Experience (Religion) --- Tuariks --- Berbers --- Ethnology --- Etnografie: Afrika --- Medische antropologie / gezondheid / handicaps --- -Etnografie: Afrika --- Tuareg women --- Social Sciences --- Anthropology
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Christianity and culture. --- Christianisme et culture --- Catholic Church --- Liturgy. --- Congo (Democratic Republic) --- Africa --- Congo (République démocratique) --- Afrique --- Religion --- Religious life and customs. --- Vie religieuse --- 266.2*0 <675> --- Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--Zaïre. Belgisch Kongo --- 266.2*0 <675> Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--Zaïre. Belgisch Kongo --- Congo (République démocratique) --- Religion.
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So much has been written about the Rastafari, yet we know so little about why and how people join the Rastafari movement. Although popular understandings evoke images of dreadlocks, reggae, and marijuana, Rastafarians were persecuted in their country, becoming a people seeking social justice. Yet new adherents continued to convert to Rastafari despite facing adverse reactions from their fellow citizens and from their British rulers.Charles Price draws on in-depth interviews to reveal the personal experiences of those who adopted the religion in the 1950s to 1970s, one generation past the movement's emergence . By talking with these Rastafari elders, he seeks to understand why and how Jamaicans became Rastafari in spite of rampant discrimination, and what sustains them in their faith and identity.Utilizing new conceptual frameworks, Price explores the identity development of Rastafari, demonstrating how shifts in the movement’s identity—from social pariah to exemplar of Blackness—have led some of the elder Rastafari to adopt, embrace, and internalize Rastafari and blackness as central to their concept of self.
Rastafari movement --- Identification (Religion) --- Blacks --- Rastafarisme --- Noirs --- Race identity --- Identité ethnique --- Jamaica --- Jamaïque --- Religious life and customs --- Vie religieuse --- Identity (Religion) --- Religious identity --- Psychology, Religious --- Ras Tafari movement --- Ras Tafarian movement --- Rastafarian movement --- Rastafarianism --- Cults --- Negroes --- Ethnology --- Religion --- Religion. --- Black persons --- Black people
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Sociology of the family. Sociology of sexuality --- West Africa --- Women --- Women labor union members --- Femmes --- Femmes dans les syndicats --- Societies, etc. --- Congresses --- Social conditions --- Religious life --- Associations --- Congrès --- Conditions sociales --- Vie religieuse --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Labor unions --- Women in trade-unions --- Religious life&delete& --- Social conditions&delete& --- Societies and clubs&delete& --- Women membership --- Females --- Human beings --- Femininity --- Labor union members --- Societies and clubs
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Sociology of the family. Sociology of sexuality --- Ethnology. Cultural anthropology --- Togo --- Witchcraft --- Families --- Sorcellerie --- Familles --- Religious life --- Vie religieuse --- #SBIB:39A10 --- #SBIB:39A11 --- #SBIB:39A73 --- -Family --- Family life --- Family relationships --- Family structure --- Relationships, Family --- Structure, Family --- Social institutions --- Birth order --- Domestic relations --- Home --- Households --- Kinship --- Marriage --- Matriarchy --- Parenthood --- Patriarchy --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Antropologie: religie, riten, magie, hekserij --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Afrika --- Social aspects --- Social conditions --- Religious life. --- -Antropologie: religie, riten, magie, hekserij --- Family
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Conversion --- Church history --- Indigenous peoples --- Eglise --- Autochtones --- Christianity --- History of doctrines --- Congresses --- Congresses. --- Religious life --- Christianisme --- Histoire des doctrines --- Congrès --- Histoire --- Vie religieuse --- History --- 266.2*37 --- Bekeringen--in de missies --- 266.2*37 Bekeringen--in de missies --- Congrès --- Aboriginal peoples --- Aborigines --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Religious conversion --- Psychology, Religious --- Proselytizing --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Adivasis --- Conversion - Christianity - History - Congresses --- Church history - Modern period, 1500- - Congresses --- Indigenous peoples - Religious life - Congresses
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Nativistic movements --- Prophets --- Religion and politics --- Mouvements nativistes --- Prophètes --- Religion et politique --- Afrique --- Africa --- Religious life --- -Religion and politics --- -Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Political science --- Minor prophets --- Prophethood --- Seers --- Persons --- Religious aspects --- Political aspects --- Eastern Hemisphere --- Religious life. --- -Africa --- Prophètes --- Religion and politics - Africa --- Prophets - Africa --- Africa - Religious life --- Communautés religieuses --- Anthropologie politique --- Côte d'Ivoire --- Afrique noire --- Vie religieuse
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