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Book
Histoire et secret à la Renaissance

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Abstract

Cet ouvrage est le fruit de travaux interdisciplinaires où les auteurs apportent un éclairage original sur ces questions complémentaires que sont à la Renaissance l'Histoire et le Secret, la Mémoire et la Dissimulation, également abordées à partir de leur face visible ou cachée, l'ostentation, le silence ou l'oubli. L'entrelacs de ces diverses notions permet d'interroger l'histoire politique et idéologique, l'organisation de l'activité économique, le domaine de l'esthétique mais aussi l'imaginaire et la production littéraire et dramatique des années 1580-1640. De Shakespeare à Hobbes, de l'art des emblèmes aux Masques de Cour, en passant par l'analyse des stratégies de pouvoir ou encore par le questionnement de la démarche critique connue sous le nom de “New Historicism”, école de pensée venue d'une Californie à l'écoute des sciences sociales françaises, ces études souhaitent contribuer au décloisonnement des disciplines et interroger un champ de savoir principalement axé sur l'Angleterre et ses relations avec l'Europe, au cours de la période allant de la Renaissance aux débuts de l'ère baroque.


Book
Dissimulation and the culture of secrecy in early modern Europe
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ISBN: 1282361031 9786612361036 0520944445 9780520944442 9781282361034 6612361034 9780520228191 0520228197 9780520274631 0520274636 Year: 2009 Publisher: Berkeley : University of California Press,

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"Larvatus prodeo," announced René Descartes at the beginning of the seventeenth century: "I come forward, masked." Deliberately disguising or silencing their most intimate thoughts and emotions, many early modern Europeans besides Descartes-princes, courtiers, aristocrats and commoners alike-chose to practice the shadowy art of dissimulation. For men and women who could not risk revealing their inner lives to those around them, this art of incommunicativity was crucial, both personally and politically. Many writers and intellectuals sought to explain, expose, justify, or condemn the emergence of this new culture of secrecy, and from Naples to the Netherlands controversy swirled for two centuries around the powers and limits of dissimulation, whether in affairs of state or affairs of the heart. This beautifully written work crisscrosses Europe, with a special focus on Italy, to explore attitudes toward the art of dissimulation in the sixteenth and seventeenth centuries. Discussing many canonical and lesser-known works, Jon R. Snyder examines the treatment of dissimulation in early modern treatises and writings on the court, civility, moral philosophy, political theory, and in the visual arts.


Book
Venice incognito : masks in the serene republic
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ISBN: 128327776X 9786613277763 0520948629 9780520948624 9780520267718 0520267710 Year: 2011 Publisher: Berkeley, Calif. ; Los Angeles, Calif. : University of California Press,

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"The entire town is disguised," declared a French tourist of eighteenth-century Venice. And, indeed, maskers of all ranks-nobles, clergy, imposters, seducers, con men-could be found mixing at every level of Venetian society. Even a pious nun donned a mask and male attire for her liaison with the libertine Casanova. In Venice Incognito, James H. Johnson offers a spirited analysis of masking in this carnival-loving city. He draws on a wealth of material to explore the world view of maskers, both during and outside of carnival, and reconstructs their logic: covering the face in public was a uniquely Venetian response to one of the most rigid class hierarchies in European history. This vivid account goes beyond common views that masking was about forgetting the past and minding the muse of pleasure to offer fresh insight into the historical construction of identity.

Autobiography of an aspiring saint
Authors: ---
ISBN: 1281125601 9786611125608 0226244482 9780226244488 9780226244464 0226244466 0226244466 0226244474 9780226244471 9780226244488 Year: 1996 Publisher: Chicago : University of Chicago Press,

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Charged by the Venetian Inquisition with the conscious and cynical feigning of holiness, Cecelia Ferrazzi (1609-1684) requested and obtained the unprecedented opportunity to defend herself through a presentation of her life story. Ferrazzi's unique inquisitorial autobiography and the transcripts of her preceding testimony, expertly transcribed and eloquently translated into English, allow us to enter an unfamiliar sector of the past and hear 'another voice'-that of a humble Venetian woman who had extraordinary experiences and exhibited exceptional courage. Born in 1609 into an artisan family, Cecilia Ferrazzi wanted to become a nun. When her parents' death in the plague of 1630 made it financially impossible for her to enter the convent, she refused to marry and as a single laywoman set out in pursuit of holiness. Eventually she improvised a vocation: running houses of refuge for "girls in danger," young women at risk of being lured into prostitution. Ferrazzi's frequent visions persuaded her, as well as some clerics and acquaintances among the Venetian elite, that she was on the right track. The socially valuable service she was providing enhanced this impresssion. Not everyone, however, was convinced that she was a genuine favorite of God. In 1664 she was denounced to the Inquisition. The Inquisition convicted Ferrazzi of the pretense of sanctity. Yet her autobiographical act permits us to see in vivid detail both the opportunities and the obstacles presented to seventeenth-century women.

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