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This remarkable biography, based on much new information, examines the life and times of one of the most prominent African-American intellectuals of the nineteenth century. Born in New York in 1819, Alexander Crummell was educated at Queen's College, Cambridge, after being denied admission to Yale University and the Episcopal Seminary on purely racial grounds. In 1853, steeped in the classical tradition and modern political theory, he went to the Republic of Liberia as an Episcopal missionary, but was forced to flee to Sierra Leone in 1872, having barely survived republican Africa's first coup
African Americans --- Black nationalism --- Pan-Africanism --- African relations --- African cooperation --- Regionalism (International organization) --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Blacks --- History --- Politics and government --- Race identity --- Crummell, Alexander, --- Crummell, Alex. --- Black people
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A 2008 cover of The New Yorker featured a much-discussed Black Power parody of Michelle and Barack Obama. The image put a spotlight on how easy it is to flatten the Black Power movement as we imagine new types of blackness. Margo Natalie Crawford argues that we have misread the Black Arts Movement's call for blackness. We have failed to see the movement's anticipation of the 'new black' and 'post-black.' 'Black Post-Blackness' compares the black avant-garde of the 1960s and 1970s Black Arts Movement with the most innovative spins of 21st century black aesthetics. Crawford zooms in on the 1970s second wave of the Black Arts Movement and shows the connections between this final wave of the Black Arts movement and the early years of 21st century black aesthetics.
Black nationalism. --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Blacks --- Politics and government --- Race identity --- Black people --- African-American literature and culture --- Expanding and exploding the boundaries
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"Dexter B. Gordon's Black Identity: Rhetoric, Ideology, and Nineteenth-Century Black Nationalism explores the problem of racial alienation and the importance of rhetoric in the formation of black identity in the United States. Faced with alienation and disenfranchisement as a part of their daily experience, African Americans developed collective practices of empowerment that cohere as a constitutive rhetoric of black ideology. Exploring the origins of that rhetoric, Gordon reveals how the ideology of black nationalism functions in contemporary African American political discourse."--Jacket.
Black nationalism --- African Americans --- Rhetoric --- English language --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Language and languages --- Speaking --- Authorship --- Expression --- Literary style --- History --- Race identity --- Communication. --- Political aspects --- Rhetoric. --- Communication --- Politics and government --- Black people --- Germanic languages
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Focusing on the efforts of African Americans and South African blacks to combat white domination in society, this study begins in the 1860s, following the emancipation of slaves after the Civil War, and ends with the conclusion of apartheid in South Africa.
Civil rights movements --- African Americans --- Blacks --- Pan-Africanism --- Black nationalism --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Civil liberation movements --- Liberation movements (Civil rights) --- Protest movements (Civil rights) --- Human rights movements --- History. --- Politics and government. --- Politics and government --- Race identity --- United States --- South Africa --- Race relations. --- Race question --- Black people --- Black persons --- Negroes --- Ethnology
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Though many scholars will acknowledge the Anglo-Saxon character of black American nationalism, few have dealt with the imperialistic ramifications of this connection. Now, Nigerian-born scholar Tunde Adeleke reexamines nineteenth-century black American nationalism, finding not only that it embodied the racist and paternalistic values of Euro-American culture but also that nationalism played an active role in justifying Europe's intrusion into Africa.Adeleke looks at the life and work of Martin Delany, Alexander Crummell, and Harry McNeal Turner, demonstrating that as supporters of the mission
Pan-Africanism --- African Americans --- Black nationalism --- African relations --- African cooperation --- Regionalism (International organization) --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- History --- Relations with Africans --- Politics and government --- Race identity --- United States --- 19th century --- Imperialism --- Black people
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Brings together Pan-Africanist thinkers and activists from the Anglophone and Francophone worlds of he last two-hundred years.
Pan-Africanism --- Black nationalism --- Nationalists --- African Americans --- Nationalism --- Black separatism --- Nationalism, Black --- Separatism, Black --- Black power --- Blacks --- History. --- Politics and government --- Race identity --- Panafricanisme --- --Nationalisme noir --- --Nationaliste --- --Afrique --- --Histoire --- --Biographie --- --dictionnaire biographique --- --History --- History --- Black people --- Pan-Africanism - History --- Black nationalism - History --- Nationalists - Africa - Biography --- African Americans - Biography --- Nationalisme noir --- Afrique --- Histoire --- Biographie
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""New Negro Politics in the Jim Crow South" narrates the story of New Negro political culture from the perspective of the black South. It details how the development and maturation of New Negro politics and thought was shaped not only by New York-based intellectuals and revolutionary transformations in Europe, but also by people, ideas, and organizations rooted in the South. Harold's aim is not to devalue the importance of the North or Europe during this period of black political and cultural renaissance. Instead, her probe into some of the critical events and developments below the Mason-Dixon-Line sharpen our vision of how many black activists, along with particular segments of the white American Left, arrived at certain theoretical conclusions and political choices regarding the politics of race, challenges to capitalist political economy, and alternative visions of nation. The book considers southern black political movements during a period dominated by the study of the urban North (and specifically the Harlem Renaissance). Focusing on Garveyites, A. Philip Randolph's militant unionists, and black anti-imperialist protest groups, among others, Harold argues that the South was a largely overlooked "incubator of black protest activity" between World War I and the Great Depression."--Provided by publisher.
African Americans --- Black nationalism --- Labor movement --- Civil rights movements --- African American intellectuals --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Blacks --- Labor and laboring classes --- Social movements --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Intellectual life. --- History --- Race identity --- Politics and government --- Southern States --- Race relations --- 20th century --- Intellectual life --- 1865-1950 --- Black people
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An examination of "black Americans' long cultural and political engagement with the Congo and its people. Through studies of George Washington Williams, Booker T. Washington, Pauline Hopkins, Langston Hughes, Malcolm X, and other figures, [Dworkin] brings to light a long-standing relationship that challenges familiar presumptions about African American commitments to Africa. Dworkin offers compelling new ways to understand how African American involvement in the Congo has helped shape anticolonialism, black aesthetics, and modern black nationalism" --
Black nationalism. --- Anti-imperialist movements. --- African Americans --- African-African American relations --- Africans --- African American-African relations --- Blacks --- Anti-colonialism --- Antiimperialist movements --- Social movements --- Imperialism --- National liberation movements --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Intellectual life --- Relations with Africans. --- Relations with African Americans --- Politics and government --- Race identity --- Africa. --- Eastern Hemisphere --- Black people
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Steve Biko, the founder of the Black Consciousness philosophy, was killed in prison on 12 September 1977. Biko was only thirty years old, but his ideas and political activities changed the course of South African history and helped hasten the end of apartheid. The year 2007 saw the thirtieth anniversary of Biko's death. To mark the occasion, the then Minister of Science and Technology, Dr Mosibudi Mangena, commissioned Chris van Wyk to compile an anthology of essays as a tribute to the great South African son. Among the contributors are Minister Mangena himself, ex-President Thabo Mbeki, writer Darryl Accone, journalists Lizeka Mda and Bokwe Mafuna, academics Jonathan Jansen, Mandla Seleoane and Saths Cooper, a friend of Biko's and former president of Azapo. We Write What We Like proudly echoes the title of Biko's seminal work, I Write What I Like. It is a gift to a new generation which enjoys freedom, from one that was there when this freedom was being fought for. And it celebrates the man whose legacy is the freedom to think and say and write what we like.
Black nationalism --- Political activists --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Black power --- Blacks --- Politics and government --- Race identity --- Biko, Steve, --- Biko, B. S. --- Biko, Stephen, --- Biko, S. B. --- Biko, Steven, --- Biko, Bantu Stephen, --- Black Consciousness Movement of South Africa. --- Black Consciousness Movement of Azania --- BCM --- Movimento della consapevolezza nera --- South Africa --- Black people
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Garveyism was carried across the globe following the First World War, generating the largest mass movement in the history of the African diaspora. Throughout Africa and Europe, the Americas and Oceania, the ideas and praxis of Jamaican activist Marcus Garvey and his followers sparked anti-colonial and anti-racist mobilizations, both within Garvey's organization, the Universal Negro Improvement Association, and without. This volume showcases original essays by scholars working in Africa, the West Indies, the Hispanic Caribbean, North America, and Australia.
Black nationalism --- Black power --- African American political activists --- Afro-American political activists --- Political activists, African American --- Political activists --- Power, Black --- Black separatism --- Nationalism --- Nationalism, Black --- Separatism, Black --- Blacks --- History --- Politics and government --- Race identity --- Garvey, Marcus, --- Garvey, Marcus Mosiah, --- Influence. --- Universal Negro Improvement Association --- UNIA --- History. --- Black people --- Southern States --- Race relations
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