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Le mouvement Dada a été fondé à Zurich par Tristan Tzara, Hugo Ball et Jean Arp et s’est manifesté sous des formes diverses mais toujours subversives, dans plusieurs pays. C’est à Paris qu’il allait atteindre son intensité maximale entre 1919 et 1923. Période brève mais marquée par de nombreuses publications, des manifestations et des expositions provocatrices ainsi que par le ralliement d’André Breton, Paul Eluard et Philippe Soupault, représentants d’une tendance qui devait conduire au surréalisme. Dada à Paris est l’ouvrage de référence sur ce mouvement. Nous vous proposons une édition entièrement revue, corrigée et augmentée de nombreux documents inédits.
Arts & Humanities --- dadaïsme --- France --- Paris
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dadaïsme --- Cabaret Voltaire (Zürich 1916) --- der Zeltweg (1919) --- Ernst, Max --- Tzara, Tristan --- Arp, Hans --- dadaïsme. --- Cabaret Voltaire (Zürich 1916). --- der Zeltweg (1919). --- Ernst, Max. --- Tzara, Tristan. --- Arp, Hans.
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Découvreur de l'art africain, théoricien majeur de l'art moderne dont il publia la première somme, lucide et audacieuse, dès 1926 dans L'art du XXe siècle, écrivain d'avant-garde dans Bebuquin ou les dilettantes du miracle (1912, Carl Einstein exerça également une médiation culturelle de premier plan entre la France et l'Allemagne. Personnalité très connue du monde des arts et des lettres tant à Berlin qu'à Paris, il signa de multiples contributions dans les revues allemandes, en particulier dans celle de son beau-frère Franz Pfemfert Die Aktion. Il cofonda Documents à Paris en 1929 avec Georges Bataille et Michel Leiris et participa aussi pleinement à la réalisation du film Toni de Jean Renoir en 1934. Ami des cubistes et de leur marchand D.-H. Kahnweiler, lié avec les talents les plus représentatifs de son époque, il se caractérisa toujours par son esprit de pionnier. Il opéra des croisements féconds entre divers domaines du savoir humain et sut constituer de riches réseaux de sociabilité dans l'Europe du moment. Intellectuel engagé dans toutes les luttes de son temps, combattant de la liberté en Espagne, il chercha sa vie durant à faire coïncider idées et réalité, art et existence.Cet ouvrage est le premier à explorer l'ensemble des itinéraires intellectuels qu'emprunta Carl Einstein en ces débuts fascinants du XXe siècle. Il s'appuie sur l'analyse des œuvres, de très nombreux documents inédits, des correspondances, des souvenirs recueillis auprès des derniers contemporains de Carl Einstein tels D.-H. Kahnweiler, Louise et Michel Leiris, Maria Jolas. (Quatrième de couverture)
Einstein, Carl --- Arts primitifs --- Avant-garde --- Critique d'art --- Cubisme --- Dadaïsme --- Littérature --- Arts premiers --- CDL --- 7.01 --- Einstein, Carl.
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Dadaism --- Surrealism --- Dadaïsme --- Surréalisme --- Superrealism --- Surrealism in art --- Arts, Modern --- Dada --- Tabu-Dadaism --- Dadaism. --- Surrealism. --- Dadaïsme --- Surréalisme
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A stimulating introduction to the many debates surrounding the Dadaist and Surrealist movements, such as the Marquis de Sade's position as a Surrealist deity, attitudes towards the city, the impact of Freud, and attitudes towards women.
Dadaism. --- Surrealism. --- Arts, Modern --- Superrealism --- Surrealism in art --- Dada --- Tabu-Dadaism --- Art --- dadaïsme --- anno 1900-1999 --- Dadaism --- Surrealism
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This collection of critical essays celebrates the subversive and challenging creativity of the Dada movement, born in pacifist Zurich in 1916 in violent reaction to the First World War. It examines the collective and individual activities that took place under the name of Dada in Zurich, Cologne, Berlin, Paris, New York and Barcelona, and explores the various creative forms employed, including text, collage, photomontage, objects, dance, performance and film. The authors suggest new ways of understanding the work of the most famous Dadaists, while also casting light on the contribution of hitherto neglected figures. “Dada was a bomb”, declared Max Ernst in an interview in 1958. “Can you imagine anyone, almost half a century after the explosion of a bomb, trying to collect its fragments and stick them together in order to display them?” The aim of this volume is not to reconstitute the bomb, but to analyse some of its explosive effects and after-effects that continue to resonate nearly a century later. Far from attempting to reduce Dada to a homogeneous movement, or to define a unifying principle beneath and beyond the multiple directions taken by Dadaists, this collection aims to respect the diversity and heterogeneity of the movement’s collective activities as well as the specificity of its individual actors.
Dadaism. --- Arts, Modern --- Arts, Modern. --- Dada --- Tabu-Dadaism --- Modern arts --- 1900 - 1999 --- Avant-garde (Aesthetics) --- Aesthetics --- Modernism (Art) --- Dadaist literature --- Littérature dadaïste --- Dadaïsme --- Arts --- dadaïsme --- politiek --- modernisme --- Arp, Hans --- Nougé, Paul --- Arnauld, Céline --- Baader, Johannes --- Taeuber-Arp, Sophie --- Picabia, Francis --- Höch, Hannah --- 20ste eeuw --- dadaïsme. --- politiek. --- modernisme. --- Arp, Hans. --- Nougé, Paul. --- Arnauld, Céline. --- Baader, Johannes. --- Taeuber-Arp, Sophie. --- Picabia, Francis. --- Höch, Hannah. --- 20ste eeuw. --- Dadaïsme --- Appréciation --- Histoire et critique --- Appréciation
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Dada is often celebrated for its strategies of shock and opposition, but in Dada Presentism, Maria Stavrinaki provides a new picture of Dada art and writings as a lucid reflection on history and the role of art within it. The original (Berlin-based) Dadaists' acute historical consciousness and their modern experience of time, she contends, anticipated the formulations of major historians such as Reinhart Koselleck and, more recently, François Hartog. The book explores Dada temporalities and concepts of history in works of art, artistic discourse, and in the photographs of the Berlin Dada movement. These photographs—including the famous one of the First International Dada Fair—are presented not as simple, transparent documents, but as formal deployments conforming to a very concrete theory of history. This approach allows Stavrinaki to link Dada to more contemporary artistic movements and practices interested in history and the archive. At the same time, she investigates what seems to be a real oxymoron of the movement: its simultaneous claim to the ephemeral and its compulsive writing of its own history. In this way, Dada Presentism also interrogates the limits between history and fiction.
Dadaism --- Arts, Modern --- Arts and history. --- History and the arts --- History --- Dada --- Tabu-Dadaism --- Arts, Modern. --- Dadaism. --- 1900 - 1999 --- Germany --- Dadaïsme --- Arts --- Arts et histoire
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Dan dada doe uw werk! Met deze woorden besluit de neo-dadaïstische en destructief constructivistische dichter I.K. Bonset in 1921 in De Stijl een tirade tegen pogingen om ‘de kanselliteratuur van vóór ’80’ in het interbellum nieuw leven in te blazen. Of scherprechter dada het ‘predikantenpathos’ inderdaad wist uit te drijven uit de Nederlandstalige literatuur, valt te betwijfelen. Wel lieten dada en andere avant-gardistische ‘ismen’ hun onmiskenbare sporen achter in de poëzie. Als laatste deel in de DADA-reeks van uitgeverij Vantilt biedt deze bloemlezing, samengesteld door Hubert van den Berg en Geert Buelens, een dwarsdoorsnede van de poëtische manifestaties van de historische avant-garde in vroege twintigste eeuw in Nederland en Vlaanderen. Onder meer van de hand van I.K. Bonset, Paul van Ostaijen, Antony Kok, E.L.T. Mesens, Til Brugman, Gaston Burssens, A.C. Willink, Michel Seuphor en H.N. Werkman.
Poetry --- Dutch literature --- anno 1900-1999 --- poëzie --- avant-garde --- dadaïsme --- België --- Nederland --- Dadaism --- 839.3-1 "19" --- Nederlandse literatuur: poëzie--20e eeuw. Periode 1900-1999 --- 839.3-1 "19" Nederlandse literatuur: poëzie--20e eeuw. Periode 1900-1999 --- poëzie. --- avant-garde. --- dadaïsme. --- België. --- Nederland. --- Aelman, Ferdinand.
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Deals with the early intellectual reception of the cinema and the manner in which art theorists, philosophers, cultural theorists, and especially artists of the first decades of the twentieth century responded to its advent. This title examines the Dada and Surrealist movements as responses to the advent of the cinema.
Art and motion pictures. --- Dadaism. --- Surrealism. --- Art et cinéma --- Dadaïsme --- Surréalisme --- Art et cinéma. --- Dadaïsme. --- Surréalisme. --- Dadaism (konst). --- Surrealism (film). --- Film --- Konst i filmen. --- Historia. --- Art et cinéma --- Dadaïsme --- Surréalisme --- Superrealism --- Surrealism in art --- Arts, Modern --- Art and moving-pictures --- Motion pictures and art --- Motion pictures --- Dada --- Tabu-Dadaism
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"The Posthuman Dada Guide is an impractical handbook for practical living in our posthuman world - all by way of examining the imagined 1916 chess game between Tristan Tzara, the daddy of Dada, and V.I. Lenin, the daddy of communism. This epic game at Zurich's Cafe de la Terrasse - a battle between radical visions of art and ideological revolution - lasted for a century and may still be going on, although communism appears dead and Dada stronger than ever. As the poet faces the future mass murderer over the chessboard, neither realizes that they are playing for the world. Taking the match as metaphor for two poles of twentieth- and twenty-first-century thought, politics, and life, Andrei Codrescu has created his own brilliantly Dadaesque guide to Dada - and to what it can teach us about surviving our ultraconnected present and future. Here dadaists Duchamp, Ball, and von Freytag-Loringhoven and communists Trotsky, Radek, and Zinoviev appear live in company with later incarnations, including William Burroughs, Allen Ginsberg, Gilles Deleuze, and Newt Gingrich. The Posthuman Dada Guide is arranged alphabetically for quick reference and (some) nostalgia for order, with entries such as "eros (women)," "internet(s)," and "war." Throughout, it is written in the belief "that posthumans lining the road to the future (which looks as if it exists, after all, even though Dada is against it) need the solace offered by the primal raw energy of Dada and its inhuman sources.""--Jacket.
dadaïsme --- avant-garde --- communisme --- geschiedenis --- Tzara, Tristan --- Lenin, Vladimir Ilitch --- 20ste eeuw --- Communism and culture. --- Dadaism. --- Dadaism --- Communism and culture --- Culture and communism --- Culture --- Dada --- Tabu-Dadaism --- Arts, Modern --- dadaïsme. --- avant-garde. --- communisme. --- geschiedenis. --- Tzara, Tristan. --- Lenin, Vladimir Ilitch. --- 20ste eeuw.
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