Listing 1 - 10 of 13 | << page >> |
Sort by
|
Choose an application
"God and Gods in the Deuteronomistic History stems from a four-year seminar at the Catholic Biblical Association Annual International Meetings. The essays examine topics related to divinity in each of the historical books (Joshua, Judges, 1 and 2 Samuel, and 1 and 2 Kings), such as cultic representation, divine characteristics, the relevance of redactional layers, and the role of religion in Israel's telling of its history. The volume contains contributions by Corrine Carvalho, Thomas B. Dozeman, Peter Dubovsky, Mark Enemali, Mahri Fleckman-Leonard, Garrett Galvin, Herbert B. Huffmon, Dale Launderville, Steven L. McKenzie, John L. McLaughlin, Michael R. Simone and Mark S. Smith"--
Deuteronomistic history (Biblical criticism) --- D document (Biblical criticism) --- God --- Gods --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc.
Choose an application
The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).
Choose an application
In the politico-religious history of the Deuteronomists, past, present and future mingle in an often inextricable way. Long obsolete traditions, which had been unacceptable to the Davidic dynasty, were rediscovered and adapted to the aims of the Deuteronomists. Personages of the past were condemned and blackened in the light of the new ideology, whereas others were glorified and embellished as heroes of faith because their ideas suited the historians. This inevitably raises the question whether the Bible can be trusted as a source book for writing a history of Israel. Apparently not, say scholars like T.L. Thompson, P.R. Davies and N.P. Lemche. In this volume a number of authors take up this challenge, stating that the radical rejection of the biblical testimony in favour of a history based mainly on archaeology is ill-advised. Several contributions to this volume draw instructive parallels between the process of re-writing the history of South Africa and the work of the Deuteronomists.
Deuteronomistic history (Biblical criticism) --- 222.4 --- 224 --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Deuteronomium --- Profetische boeken van het Oude Testament --- Congresses --- Deuteronomistic history (Biblical criticism) - Congresses. --- Deuteronomist history (Biblical criticism) --- Prophet --- Prophets --- Biblical teaching --- Bible AT Deutéronome --- Prophètes --- Document D (critique biblique) --- Critique, interprétation, etc --- Enseignement biblique --- Prophet.
Choose an application
Scholars typically view Jeremiah 26-45 as a collection of episodes constructed during the Babylonian exile that attempts to prove the authenticity of Jeremiah's prophetic status. But Jeremiah's prophetic legitimacy was already widely accepted during the period of the Babylonian exile. These chapters serve a different purpose, namely, to provide a response by the Deuteronomistic scribes to the rise of the Ezekiel tradition and the Zadokite priesthood that threatened their influence among the exilic population. By subsuming their work within an existing and earlier collection of Jeremianic literature, the ideology and political agenda of the Deuteronomists was fused with the literary legacy of a widely respected prophet, giving rise to a larger literary collection that left a profound and lasting impression on Israel's intellectual and social history.
Deuteronomistic history (Biblical criticism) --- Jeremiah --- Bible. --- Criticism, interpretation, etc. --- 224.3 --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Jeremias. Lamentationes. Klaagliederen --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Arts and Humanities --- Religion --- Jeremiah - (Biblical prophet) --- Eremia
Choose an application
The Deuteronomic or, more properly, Deuteronomistic History is a modern theoretical construct which holds that the books of Deuteronomy, Joshua, Judges, Samuel, and Kings constitute a single work, unified by a basic homogeneity in language, style, and content. This construct owes much to the influence of Martin Noth’s classic study of the Deuteronomistic History, contained in his larger Uberlieferungsgeschichtliche Studien. According to Noth, the Deuteronomist incorporated the deuteronomic law into the beginning of his work, framing it with speeches by Moses. The Deuteronomist then added other sources, such as tales of conquest and settlement, prophetic narratives and speeches, official annals and records. While this larger thesis has stood the test of time, there is much disagreement among contemporary scholars about a wide variety of issues. The present collection attempts to provide readers with an understanding of the important developments, methodologies, and points of view in the ongoing debate. Both current essays and some older, classic essays that have shaped the larger debate are included. Ten are newly translated into English. Each essay is prefaced by a detailed foreword by one of the editors that summarizes and places the essay in its appropriate context, making the volume ideal for use in seminars or courses, as well as for individuals wishing to become familiar with the state of discussion on the Deuteronomistic History.
Deuteronomistic history (Biblical criticism)
---
Jews
---
Deuteronomic history (Biblical criticism)
---
Deuteronomists (Biblical criticism)
---
DH (Biblical criticism)
---
D document (Biblical criticism)
---
History
---
Historiography.
---
Bible.
---
Former Prophets
---
Neviʼim rishonim
---
Profetas primeros
---
Prophetae Priores
---
Criticism, interpretation, etc.
---
Deuteronomistisches Geschichtswerk.
---
Deuteronomistic history.
---
Bibel
---
Deuteronomistisches Geschichtswerk
---
Mose
---
Moses
---
Dtn
---
Deut
---
Dt
---
Devarim
---
Debarim
---
Deuteronomium
---
Deuteronomy
---
Deutéronome
---
<
Choose an application
Deuteronomistic history (Biblical criticism) --- Bible --- Criticism, interpretation, etc --- Historiography --- Bible. -- Old Testament -- Criticism, interpretation, etc. --- Bible. -- Old Testament -- Historiography. --- Deuteronomistic history (Biblical criticism). --- Religion --- Philosophy & Religion --- Judaism --- 222.4 --- Deuteronomium --- Bible. --- Criticism, interpretation, etc. --- Historiography. --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- D document (Biblical criticism)
Choose an application
Jeffrey H. Tigay, A. M. Ellis Professor of Hebrew and Semitic Languages and Literatures at the University of Pennsylvania, master teacher and scholar extraordinaire, conservative rabbi and lifelong student of Torah receives due ovation in this exceptional volume, a tribute to his indelible impression on Jewish scholarship and pedagogy.The volume is arranged according to Professor Tigay's primary topics of interest: deuteronomic studies, ancient Israelite religion and its Near Eastern context, and ancient Israelite literary tradition. The reader will enjoy diverse studies such as "Gender Transformation and Transgression: Contextualizing the Prohibition of Cross-dressing in Deuteronomy 22:5," "The Problem of Evil in the Book of Job," and "Linen and the Linguistic Dating of P" and will value the erudition of scholars such as Moshe Greenberg, Emanuel Tov, Gary Rendsburg, William Hallo, and Baruch Levine.In the customary appreciations and throughout the volume, colleagues, students, and friends laud Professor Tigay's intellectual tenacity, relational warmth, pedagogical prowess, and devotion to Torah. A former student aptly speaks for those who know him best: "A scholar's immortality lies in his or her work. It rests too in his or her students and in the respect won from his or her colleagues. A Festschrift like this one for Jeff Tigay is merely a token of that legacy, the acknowledgment by his students and colleagues that the work is indeed worth celebrating." This legacy will surely be a boon and delight to the reader.
Deuteronomistic history (Biblical criticism) --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- 222.4 --- Deuteronomium --- Festschrift - Libri Amicorum --- Bible --- Criticism, interpretation, etc --- HISTORY / Ancient / General.
Choose an application
Twenty-three colleagues, friends, and former students of Richard Nelson honor him by contributing essays to this volume. Nelson is the fromer Kraft Professor of Biblical Studies at Lutheran Theological Seminary in Gettysburg, PA, and current W. J. A. Power Professor of Biblical Hebrew and Old Testament Interpretation as well as Associate Dean for Academic Affairs at Perkins School of Theology, Southern Methodist University, Dallas. He is the author of numerous books, commentaries, and articles. Raising Up a Faithful Exegete centers around topics of particular interest to Prof. Nelson, especially Deuteronomy, the Former Prophets, priesthoods, social interactions, and theology. In fact, this book could be seen as a one-volume summation of current thinking on Deuteronomy, the Former Prophets, Deuteronomism, and Biblical Theology, disguised as a Festschrift.“For eleven years, I had the distinct pleasure and honor of having Richard Nelson as a senior faculty colleague. He has served as a fine model of what it means to be a dynamic and innovative teacher, an insightful mentor, a world-class scholar, a supportive friend, a dedicated leader in the church, and a person who takes sheer delight in all facets of his calling.”—Richard P. Carlson, Lutheran Theological Seminary, Gettysburg, PA“Rich Nelson is a truly rare breed of man. He is not only a passionate and respected scholar, thoroughly trained and representative of historical-critical approaches to the Hebrew Bible. But he is also open and interested in the whole spectrum of different ways in which the Bible is read and understood both in the church and the academy. He is a remarkable role-model.”—Roy L. Heller, Perkins School of Theology, Southern Methodist University, Dallas“Rich Nelson was one of the best graduate students I ever taught. In a seemingly effortless manner, he did basic, significant research that provided the grounds for a major but to that point generally undeveloped reading of the Deuteronomistic History. Out of that early study and his later scholarly work, he has rightly become one of our leading interpreters of Deuteronomy and the history that evolved out of its circle.”—Patrick D. Miller, Jr., Princeton Theological Seminary
Deuteronomistic history (Biblical criticism) --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Bible. --- Bible --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Theology. --- 221 <082> --- Bijbel: Oud Testament--Feestbundels. Festschriften --- Biblia --- RELIGION --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Biblical Criticism & Interpretation --- Old Testament. --- Palaia Diathēk
Choose an application
This study analyzes several passages in the Former Prophets (2 Sam 19:12-44; 2 Kgs 2:1-18; Judg 8:4-28) from a literary perspective, and argues that the text presents Transjordan as liminal in Israel's history, a place from which Israel's leaders return with inaugurated or renewed authority. It then traces the redactional development of Samuel-Kings that led to this literary symbolism, and proposes a hypothesis of continual updating and combination of texts, beginning early in Israel's monarchy and continuing until the final formation of the Deuteronomistic History. Several source documents may be isolated, including three narratives of Saul's rise, two distinct histories of David's rise, and a court history that was subsequently revised with pro-Solomonic additions. These texts had been combined already in a Prophetic Record during the 9th c. B.C.E. (with A. F. Campbell), which was received as an integrated unit by the Deuteronomistic Historian. The symbolic geography of the Jordan River and Transjordan, which even extends into the New Testament, was therefore not the product of a deliberate theological formulation, but rather the accidental by-product of the contingency of textual redaction that had as its main goal the historical presentation of Israel's life in the land.
Deuteronomistic history (Biblical criticism) --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Historical Books (Books of the Old Testament) --- Criticism, interpretation, etc. --- Historiography. --- Jordan River. --- Jordan --- ash-Sharīʻah --- Aulon --- ha-Yarden --- Nahr al-Urdunn --- History. --- Deuteronomistic History. --- Geographical Perception. --- Old Testament.
Choose an application
Deuteronomy's command to restrict cultic practice to one "chosen place" has occupied a central position in scholars' understandings of the book and their reconstruction of Israelite political and religious history. The debates about the date of Deuteronomy, its proposed connections to "Josiah's reform", and, most profoundly, the "Deuteronomistic History (DH) hypothesis" have dominated study of the idea of "chosen place". These debates have, to a large extent, determined how we read Deuteronomy and the Former Prophets in general. Through a reading of key texts from these corpora, this book provides a new, textually grounded, perspective of the "chosen place."
Deuteronomistic history (Biblical criticism) --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Josiah, --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Temple of Jerusalem (Jerusalem) --- Bible. --- Former Prophets --- Neviʼim rishonim --- Profetas primeros --- Prophetae Priores --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- Jerusalem --- In the Bible.
Listing 1 - 10 of 13 | << page >> |
Sort by
|