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Russian drama. --- Classical drama. --- Classical literature.
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Classical drama on the modern stage as a cultural and political phenomenon is scholarly trailed since the 1950s and 60s and intensified in the last third of the twentieth century. The evidence is being extensively documented, pioneered by Walton (1987) an
Greek drama --- Classical drama --- Modern presentation. --- History and criticism. --- Presentation, Modern --- Presentation, Modern.
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Après avoir été longtemps réduites à des recueils de sentences morales ou à des modèles rhétoriques, les pièces des grands dramaturges grecs et latins reconquièrent, à la fin du XVe siècle, une part importante de leur théâtralité. Le travail des traducteurs, situé au carrefour de l’explication philologique et de l’appropriation culturelle, est un élément essentiel de ce renouveau. Le théâtre occupe une place centrale parmi les œuvres antiques éditées et commentées par les Renaissants, et dans leurs réflexions sur l’Antiquité, mais pose de nombreux problèmes d’interprétation. Comment lire ces textes destinés à la scène et dont une pleine compréhension engage le ressaisissement d’un monde révolu? Les contributions réunies dans ce volume explorent la diversité des pratiques européennes du XVe au XVIIIe siècle afin de mieux mettre en valeur le rôle joué par la traduction dans le nouveau statut du texte dramatique. Elles éclairent la dimension herméneutique de la traduction, son apport à la réflexion théorique sur le théâtre et la place du spectacle antique dans la Querelle des Anciens et des Modernes.
Classical drama --- European drama --- Philology --- Translations --- History and criticism. --- Comparative literature --- Classical literature --- anno 1500-1799 --- anno 1400-1499 --- Europe --- Theater --- History.
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In recent years, classicists have begun aggressively to explore the impact of performance on the ways in which Greek and Roman plays are constructed and appreciated, both in their original performance context and in reperformances down to the present day. While never losing sight of the playscripts, it is necessary to adopt a more inclusive point of view, one integrating insights from archaeology, art, history, performance theory, theatre semiotics, theatrical praxis, and modern performance reception. This volume contributes to the restoration of a much-needed balance between performance and text: it is devoted to exploring how performance-related considerations (including stage business, masks, costumes, props, performance space, and stage-sets) help us attain an enhanced appreciation of ancient theatre.
Classical literature --- Theatrical science --- Drama --- Antiquity --- Theater --- Classical drama --- Théâtre --- Théâtre ancien --- Théâtre (Genre littéraire) --- History --- History and criticism. --- Technique. --- Histoire --- Histoire et critique --- Technique --- History and criticism --- Théâtre --- Théâtre ancien --- Théâtre (Genre littéraire) --- Theater - Greece - History - To 500 --- Theater - Rome - History - To 500 --- Classical drama - History and criticism --- Drama - Technique
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DiMaria delves into how playwrights not only brought inventive new dramaturgical methods to the genre, but also incorporated significant aspects of the morals and aesthetic preferences familiar to contemporary spectators into their works. By proposing the theatre of the Italian Renaissance as a poetic window into the living realities of sixteenth-century Italy, he provides a fresh approach to reading the works of this period."--Pub. desc "The theatre of the Italian Renaissance was directly inspired by the classical stage of Greece and Rome, and many have argued that the former imitated the latter without developing a new theatre tradition. In this book, Salvatore DiMaria investigates aspects of innovation that made Italian Renaissance stage a modern, original theatre in its own right. He provides important evidence for creative imitation at work by comparing sources and imitations - incuding Machiavelli's Mandragola and Clizia, Cecchi's Assiuolo, Groto's Emilia, and Dolce's Marianna - and highlighting source elements that these playwrights chose to adopt, modify, or omit entirely
Italian drama --- Imitation in literature. --- Classical drama --- History and criticism. --- Influence. --- Classical literature --- Quotation --- Literary style --- Mimesis in literature --- Originality in literature --- Plagiarism --- Theatrical science --- Drama --- Comparative literature --- Italian literature --- Italy
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This volume collects papers on pragmatic perspectives on ancient theatre. Scholars working on literature, linguistics, theatre will find interesting insights on verbal and non-verbal uses of language in ancient Greek and Roman Drama. Comedies and Tragedies spanning from 5th B.C.E. to 1st C.E. are investigated in terms of im/politeness, theory of mind, interpersonal pragmatics, body language, to name some of the approaches which afford new interpretations of difficult textual passages or shed new light into nuances of characterisation, or possibilities of performance. Words, silence, gestures, do things, all the more so in dramatic dialogues on stage.
Classical literature. --- Literature, Classical --- Literature --- Literature, Ancient --- Greek literature --- Latin literature --- Literary studies: classical, early & medieval --- Classical drama --- Gesture in literature --- Interpersonal communication --- Language and languages in literature --- Pragmatics --- Rhetoric, Ancient --- Speech acts (Linguistics) --- Theater --- History and criticism --- History
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Der pseudo-Euripideische Rhesos ist die einzige vollständig erhaltene griechische Tragödie, die auf einer Episode der Ilias (Buch 10) basiert, und ein einmaliges Zeugnis für die Geschichte der Gattung im 4. Jahrhundert v. Chr. Die Ausgabe mit Einleitung und Kommentar bietet einen griechischen Text, für den die wichtigsten Quellen zum Teil neu verglichen und um ein Papyrusfragment erweitert wurden. Ein Testimonienapparat ergänzt die Angaben zur direkten Überlieferung und hilft, die antike und mittelalterliche Rezeption des Dramas zu verfolgen. Einleitung und Kommentar behandeln sowohl textkritische Probleme, Metrik, Sprache und Stil als auch allgemeine Fragen der Interpretation, wie die Vorlagen des Dichters, Struktur, Dramaturgie und die historischen und mythologisch-religiösen Bezüge der Handlung. Neben Epos, Lyrik und Drama der archaischen und klassischen Zeit werden, soweit möglich, auch Tragikerfragmente und Interpolationen des 4. Jahrhunderts v. Chr. zum Vergleich herangezogen. Das Buch wendet sich an Wissenschaftler und fortgeschrittene Studenten, die an Rhesos selbst oder einzelnen Phänomenen dramatischer Dichtung interessiert sind. Thematisch getrennte Indices erleichtern die Orientierung.
Classical drama --- History and criticism --- Euripides --- Criticism and interpretation --- History and criticism. --- Criticism and interpretation. --- Rhesus. --- Rēsos --- Rhesos --- Resus --- Εὐριπίδου Ῥῆσος --- Ῥῆσος --- Ėvripid --- Yūrībīdīs --- Euripide --- Euripedes --- Eŭripido --- Eurypides --- Euripidesu --- אוריפידס --- エウリーピデース --- Εὐριπίδης --- Théâtre ancien --- Histoire et critique --- Classical drama - History and criticism --- Euripides - Criticism and interpretation --- Greek tragedy. --- Pseudo-Euripides.
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Unlike the contrast between the sacred and the taboo, the opposition of "comic" and "tragic" is not a way of categorizing experience that we find in cultures all over the world or even at different periods in Western civilization. Though medieval writers and readers distinguished stories with happy endings from stories with unhappy endings, it was not until the sixteenth and seventeenth centuries--fifteen hundred years after Sophocles, Euripides, Plautus, and Terence had last been performed in the theaters of the Roman Empire--that tragedy and comedy regained their ancient importance as ways of giving dramatic coherence to human events. Ancient Scripts and Modern Experience on the English Stage charts that rediscovery, not in the pages of scholars' books, but on the stages of England's schools, colleges, inns of court, and royal court, and finally in the public theaters of sixteenth-and seventeenth-century London.In bringing to imaginative life the scripts, eyewitness accounts, and financial records of these productions, Bruce Smith turns to the structuralist models that anthropologists have used to explain how human beings as social creatures organize and systematize experience. He sets in place the critical, physical, and social structures in which sixteenth-and seventeenth-century Englishmen watched productions of classical comedy and classical tragedy. Seen in these three contexts, these productions play out a conflict between classical and medieval ways of understanding and experiencing comedy's interplay between satiric and romantic impulses and tragedy's clash between individuals and society.Originally published in 1988.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Comedy. --- Tragedy. --- Theater --- Classical drama --- Comic literature --- Literature, Comic --- Drama --- Wit and humor --- History --- Appreciation --- Great Britain --- Rome --- Greece --- Civilization --- Roman influences. --- Greek influences. --- Comedy --- Tragedy --- 820-2 "15/16" --- 820-2 "15/16" Engelse literatuur: toneel; drama--?"15/16" --- Engelse literatuur: toneel; drama--?"15/16" --- Theatrical science --- anno 1500-1799
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HauptbeschreibungCurrent interpretations of Apuleius' 'Golden Ass' cover the entire spectrum from a religious autobiography to an incongruous collection of titillating stories. The goal of this book is to explain the extraordinary polyphony of Apuleius' novel as a product of the 2nd century CE context, in which elite culture (philosophy and sophistic oratory) and popular entertainment not only share the same venues and appeal to the same audiences but also engage in active exchange of subject matter and histrionic techniques. The book argues that Apuleius' narrative represents a mos
Comic, The, in literature. --- Role playing in literature. --- Narration (Rhetoric) --- Classical drama (Comedy) --- Comique dans la littérature --- Jeu de rôle dans la littérature --- Narration --- Comédie classique --- History and criticism. --- Histoire et critique --- Apuleius. --- Comic, The, in literature --- Role playing in literature --- History and criticism --- Apuleius --- Criticism and interpretation --- Comique dans la littérature --- Jeu de rôle dans la littérature --- Comédie classique --- Narrative (Rhetoric) --- Narrative writing --- Rhetoric --- Discourse analysis, Narrative --- Narratees (Rhetoric) --- Apulien --- Apulée --- Apuleius Madaurensis --- Appuleius, Lucius --- Apuleius, Lucius --- Apuleio --- Apuleyo, Lucio --- Abūliyūs, Lūkiyūs --- Apuleius, --- Apuleius Platonicus Madaurensis --- Apuleu --- אפוליאוס --- לוקיוס, אפוליאוס --- ابوليوس --- Appuleius, --- Criticism and interpretation. --- Apuleius Barbarus --- Apulejus, Lucius --- Lucio Apuleio --- Apuleyo de Madauros --- Appuleius --- Classical drama (Comedy) - History and criticism --- Apuleius - Metamorphoses --- Apuleius - Criticism and interpretation
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Questions of ethnic and cultural identities are central to the contemporary understanding of the Roman world. The expansion of Rome across Italy, the Mediterranean, and beyond entailed encounters with a wide range of peoples. Many of these had well-established pre-conquest ethnic identities which can be compared with Roman perceptions of them. In other cases, the ethnicity of peoples conquered by Rome has been perceived almost entirely through the lenses of Roman ethnographic writing and administrative structures. The formation of such identities, and the shaping of these identities by Rome, was a vital part of the process of Roman imperialism. Comparisons across the empire reveal some similarities in the processes of identity formation during and after the period of Roman conquest, but they also reveal a considerable degree of diversity and localisation in interactions between Romans and others. This volume explores how these practices of ethnic categorisation formed part of Roman strategies of control, and how people living in particular places internalised them and developed their own senses of belonging to an ethnic community. It includes both regional studies and thematic approaches by leading scholars in the field--Publisher website.
Greek drama --- Latin drama --- Reader-response criticism. --- Classical drama --- Théâtre grec --- Théâtre latin --- Esthétique de la réception --- Théâtre ancien --- History and criticism. --- Appreciation --- Histoire et critique --- Appréciation --- Reader-response criticism --- Classical literature --- History and criticism --- Théâtre grec --- Théâtre latin --- Esthétique de la réception --- Théâtre ancien --- Appréciation --- Greek drama - History and criticism --- Latin drama - History and criticism --- Classical literature - History and criticism --- Ethnicity. --- Rome --- History
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