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Feminismo --- Feminism --- Islamic feminism --- Aspectos religiosos --- Religious aspects
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Freemasonry --- Masonería --- Freemasons and Catholic Church --- History. --- Historia. --- Religious aspects --- Catholic Church. --- Aspectos religiosos --- Iglesia Católica.
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Peace-building --- Peace --- Mantenimiento de la paz --- Educación para la paz. --- Paz --- Study and teaching. --- Religious aspects. --- Aspectos religiosos. --- Mediterranean Region --- Foreign relations.
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The writing of the past between monks and laypeople is a direct testimony of the current vitality of medieval studies in Brazil, especially those dedicated to new historical problems about the Portuguese kingdom in the late centuries of the Middle Ages. Leandro Alves Teodoro revisits Portuguese chronological sources from two places of production: the scriptorium of the monastery of Santa Cruz de Coimbra and the royal court of the Avis dynasty. The merit of this book is in the comparison between these two types of chronicles, unveiling the path of writing history in two distinct moments. In the 12th century, the foundation of the Crosier monastery of the canons ruling Saint Augustine was intertwined with the creation of the kingdom of Portugal. The monks were responsible for the constitution and ordering of the memory of the kingdom's glories. From 1385 onwards, the author analyzes the process of transforming this monastic history into a secular historical knowledge in the hands of royal chroniclers. In this process, Christian values were incorporated so that these chronicles could also have a pedagogical action in the formation of the noble knights of the kingdom, seeking to idealize the present and the future through the triumphs of the past. With a well-written text, Teodoro provides both a pleasant reading and a return to the origins of the art of Portuguese chronological composition.
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Death. --- Funeral rites and ceremonies. --- Philosophy and religion. --- Muerte --- Religión y filosofía. --- Ritos y ceremonias fúnebres. --- Aspectos religiosos.
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Sex --- Religion --- Philosophy & Religion --- Religion - General --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Religious aspects --- Anthropological aspects --- Sexo --- Aspectos religiosos --- Aspectos antropológicos
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The popular devotion to the Divino Niño (Divine Child) began in Bogotá, Colombia in the 1920's. The Christian icon has the legend the words "Yo Reinaré" (I will reign) at the base of the statue. The present research work studies the cases in which the image is commercially used in items such as toys, backpacks, watches, caps and the corporate identity of some commercial establishments. "The present book exposes the different uses of the image of the Divino Niño (Divine Child) as a graphic resource in advertising, generally associated with the popular and everyday and also deals with how it has become in our days an almost habitual phenomenon in the streets of Bogotá, an evidence of the extraordinary strength it has gainedʺ (HKB Translation)--Pages 19-20.
Religion in advertising --- Symbolism in advertising --- Popular culture --- Religión en la publicidad --- Simbolismo en publicidad --- Cultura popular --- Religious aspects --- Catholic Church. --- Aspectos religiosos --- Iglesia católica. --- Bogotá (Colombia) --- Religious life and customs. --- Vida y costumbres religiosas.
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La España contemporánea vivió según su propia cronología, y su propio dramatismo, los cambios y las crisis de las sociedades occidentales. De hecho, las relaciones entre la Iglesia y el Estado orientaron, sin duda mucho más que en otros países, su historia. La hegemonía política y cultural de la España moderna, reivindicada por la derecha, estribaba en el catolicismo. Toda cuestión política tuvo en España un trasfondo religioso puesto que la religión abarcaba todas las esferas de la sociedad y el Estado dependía de la Iglesia. Pero la sacralización por la derecha autoritaria de un pasado glorioso y de la organización estamental del Antiguo Régimen, confundidos con el catolicismo triunfante, contribuyó a forjar la imagen de un país enfrentado con la modernidad y que tenía dificultades para adaptarse a las exigencias del liberalismo económico y político. Lo que estuvo en juego en la lenta evolución de este fenómeno religioso fue la interpretación de la modernización y de la democratización de España. La democracia, que pasó de ser un valor reivindicado por una minoría social a una exigencia compartida por amplios sectores, implicaba otra relación con una Iglesia que aceptara la cultura secular y renunciara a su concepción totalizadora de la sociedad.
Religion --- History --- église --- société --- catholicisme --- XIXème siècle --- XXème siècle --- Espagne --- religion --- politique --- iglesia --- catolicismo --- España --- política --- religión --- siglo XIX --- siglo XX --- Religión y Estado --- Religión y política --- Política y religión --- Cristianismo y política --- Islamismo y política --- Judaísmo y política --- Nacionalsocialismo y religión --- Sijismo y política --- Democracia --- Iglesia y Estado --- Intolerancia religiosa --- Nacionalismo --- Terrorismo --- Aspectos religiosos --- Estado y religión --- Comunismo y religión
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"These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural and political realities of the turbulent period from 300 to 750 CE. The common theme of the chapters is the utopian ideals of religious groups, whether these are inscribed on the body, on the landscape, in texts or other cultural objects. The volume is the first to apply this conceptual framework to Late Antiquity, when historically significant conflicts arose between the adherents of four major religious identities: Greco-Roman "pagans", newly dominant Christians, diaspora Jews who were more or less persecuted, depending on the current regime, and the emerging religion and power of Islam. Late Antiquity was thus a period when dystopian realities competed with memories of a mythical Golden Age, variously conceived according to the religious identity of the group. The contributors come from a range of disciplines, including cultural studies, religious studies, ancient history and art history, and employ both theoretical and empirical approaches. This volume is unique in the range of evidence it draws upon, both visual and textual, to support the basic argument, that utopia in Late Antiquity, whether conceived spiritually, artistically or politically, was a place of the past but also of the future, even of the Afterlife. Memories of Utopia will be of interest to historians, archaeologists, and art historians of the later Roman empire, and those working on religion in Late Antiquity and Byzantium"--
Utopias --- Religious aspects. --- History --- Byzantine Empire --- Civilization. --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Religious aspects --- 27 <08> --- 27 "03/07" --- 27 <08> Histoire de l'Eglise--Verzamelwerken. Reeksen --- 27 <08> Kerkgeschiedenis--Verzamelwerken. Reeksen --- Histoire de l'Eglise--Verzamelwerken. Reeksen --- Kerkgeschiedenis--Verzamelwerken. Reeksen --- 27 "03/07" Histoire de l'Eglise--?"03/07" --- 27 "03/07" Kerkgeschiedenis--?"03/07" --- Histoire de l'Eglise--?"03/07" --- Kerkgeschiedenis--?"03/07" --- Religiones --- Cristianismo --- Judaismo --- Islam --- Aspectos religiosos --- Historia --- Conference of Carthage --- christianity and paganism in late antiquity --- christianity and polytheism in late antiquity --- christians and pagans in late antiquity --- christians and polytheists in late antiquity --- christian identity and sacred sites --- christian tombs under julian --- creation of christian identity --- early christianity middle east --- early christianity north africa --- early christians and diaspora jews --- early christians and greco roman art --- early christians and pagan art --- early christian environment --- early christian landscapes --- early christian middle east --- early christian north africa --- Formation of Early Christian Identity --- Gregory of Tours’ Lives of the Saints --- greco-roman religion and christianity --- idols and early christianity --- jerome and christian identity --- julian and cynicism --- julian and the cynics --- julian the apostate --- late antique eusebia --- late antique ritual space --- Manipulation of Memory under Julian --- mediterranean ritual space --- memories of utopia
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