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This latest book by Michael E. Stone is the sixth volume in a series of translationsfrom Armenian to English, which he began with the publication of ArmenianApocrypha Relating to Patriarchs and Prophets in 1982. His initial aim, to searchunstudied Armenian manuscripts for works dating back to the Second Templeperiod, developed into a career-long search for reworkings of biblical traditions,stories, and persons in the Armenian tradition. In this collection Stone focuses ontexts related to heaven and hell, angels and demons, and biblical figures from theHebrew Bible and apocrypha. Texts, introductions, translations, annotations, anda critical apparatus make this collection a key resource for students and scholars ofapocryphal and pseudepigraphical literature.
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The idea of a heavenly double—an angelic twin of an earthbound human—can be found in Christian, Manichaean, Islamic, and Kabbalistic traditions. Scholars have long traced the lineage of these ideas to Greco-Roman and Iranian sources. In The Greatest Mirror, Andrei A. Orlov shows that heavenly twin imagery drew in large part from early Jewish writings. The Jewish pseudepigrapha—books from the Second Temple period that were attributed to biblical figures but excluded from the Hebrew Bible—contain accounts of heavenly twins in the form of spirits, images, faces, children, mirrors, and angels of the Presence. Orlov provides a comprehensive analysis of these traditions in their full historical and interpretive complexity. He focuses on heavenly alter egos of Enoch, Moses, Jacob, Joseph, and Aseneth in often neglected books, including Animal Apocalypse, Book of the Watchers, 2 Enoch, Ladder of Jacob, and Joseph and Aseneth, some of which are preserved solely in the Slavonic language.
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I n the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth ( Princeton ) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church . The seminar and its participants, who were all internally ren
Apocryphal books --- Christianity --- Church history --- Criticism, interpretation, etc. --- Origin
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"Who was Papias, who did he know, and what did he believe about the writings that now comprise the canonical New Testament? Very little can be objectively known about him, his ministry, and his work, and yet he demands the attention of any scholar, student, or layperson who desires to understand the origins of the New Testament. This book explores Papias as a source and what he wrote about the origins of certain New Testament books. It also analyzes what other patristic and medieval authors understood about him. Shanks argues that the surviving 'Fragments of Papias' are indeed a valuable resource because they document a very early Christian belief that certain books of the New Testament originated from some of the original followers of Jesus Christ. This evidence cannot be quickly dismissed in proposals about the origins of these books"--Back cover.
Apocryphal books (New Testament) --- Papias, --- Bible. --- Criticism, interpretation, etc.
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Apocryphal books --- Apocryphes (Ancien Testament) --- Critique, interprétation, etc. --- Apocryphal books. --- Apocryphal literature --- Pseudepigrapha --- Sacred books --- Jewish Life & Spirituality. --- Jewish Literature.
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Ritual Memory brings together two areas of study which have hitherto rarely been studied in comparison: liturgy and the apocryphal Acts of the Apostles. The book gives an analysis of the liturgical celebration of the apostles in the medieval West and examines the incorporation of the apocrypha in practices of ritual commemoration. It reveals the role that liturgy played in the transmission of the apocryphal Acts and visualises the way these narrative traditions developed and changed through their incorporation into a ritual context. The result is a dynamic picture of the ritual reception of the extra-canonical Acts in the Latin Middle Ages, where the apocryphal legends about the apostolic past were approached as memorable traditions on the origins of Christianity.
Apocryphal Acts of the Apostles --- Apostles. --- Christian saints --- Disciples, Twelve --- Apostolic succession --- Saints --- Canonization --- Acts (Apocryphal books) --- Acts of the Apostles (Apocryphal books) --- Apocryphal books (New Testament) --- History --- Liturgical use --- Cult
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This volume collects the contributions of a group of North American scholars who started rethinking, in 2004, the traditional category of New Testament Apocrypha, largely dominated by theological concerns, according to the new perspectives of a greater continuity not only between Second Temple Jewish and early Christian scriptural productions, but also between early Christian and late antique apocryphal literatures. This is the result of the confluence of two, so far, alternative approaches: on the one hand, the deconstruction of the customary categories, inherited from ancient heresiology, of "Jewish Christianity" and "Gnosticism," and on the other hand, the new awareness that the production of new apocryphal texts did not cease at the end of the third century but continued well into late antiquity and beyond. These papers bring together for the first time the typically North American need to reconsider "The Ways That Never Parted" and other artificially drawn "Border Lines" with the more European attention paid to the phenomenon of apocryphicity in the long term. In the twenty essays published here, different facets of this apocryphal continent are newly explored, from the Christian appropriation of Jewish stories and literary genres, with a special emphasis on the case of the late antique Pseudo-Clementines and their hypothetical Jewish Christian source, to the complex and controversial situation of the narrative roles attributed to such figures as Judas Iscariot, Mary of Magdala, Mary the mother of Jesus, or Peter. These new insights are particularly relevant not only for the history of the first Jesus movement but also, and especially, for gaining a better understanding of the ways Judaism and Christianity evolved initially together, then side by side, according to a process of differentiation that took more time than previously thought.
Apocryphal books (New Testament) --- Apocryphal books (Old Testament) --- Criticism, interpretation, etc. --- Criticism, interpretation, etc. --- Jewish Christianity --- Pseudepigrapha --- Gnosticism --- Pseudo-Clementine Literature --- Neues Testament --- Antike Religionsgeschichte --- Antike --- Kirchengeschichte
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'Aquinas and Calvin on Romans' is a comparative study of John Calvin's and Thomas Aquinas's commentaries on the first eight chapters of Paul's letter to the Romans. It shows that Calvin's critiques of the 'schoolmen' arising from his reading of Romans fail to find a target in Aquinas's theology.
Justification (Christian theology) --- Apocryphal books (New Testament) --- Biblical teaching. --- Thomas, --- Calvin, Jean, --- Bible. --- Criticism, interpretation, etc.
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The rediscovery of several lost texts of early Christianity has aroused great public interest and media excitement. This book tells of how these ancient works were rediscovered and how and why people came to make such far-reaching claims about them.
Christianity --- Origin. --- Apocryphal gospels. --- Apocryphal books (New Testament) --- Criticism, interpretation, etc. --- Jesus Christ --- History of doctrines.
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