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La promesse du christianisme antique, c’est aussi et surtout être capable de transformer tout l’homme et tous les hommes. Pélage fut notamment le maître spirituel des femmes de l’aristocratie romaine. Il met au centre de sa pensée le rôle du libre arbitre, dont Dieu a doué tous les hommes et toutes les femmes. De la sorte, le message chrétien est à même de mobiliser de manière incomparable le potentiel de l’homme et de lui faire accomplir le bien, dans une progression vers une vie sainte. Pélage met à contribution la riche tradition des « ­exercices spirituels­ », tant païenne que chrétienne. Comme l’attestent les six écrits réunis dans le CorpusCaspari, il y avait une réception authentique de la pensée de Pélage dans l’aristocratie romaine, mais la conséquence en fut une radicalisation de la spiritualité pélagienne. Augustin, docteur de la Grâce de Dieu, critique la doctrine psychagogique de Pélage­ : tout en espérant convertir Pélage et lui faire reconnaître son erreur, il aboutit à la construction du « pélagianisme­ » comme hérésie.

276 =71 PELAGIUS --- Latijnse patrologie--PELAGIUS --- Pélage, --- Pélagisme --- --Critique --- --276 =71 PELAGIUS --- --Pélage, --- Critique --- Pélage, 360-422 --- Religion --- History --- hérésie --- Augustin --- Pélage --- pélagianisme --- christianisme antique --- aristocratie romaine

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"The Apocalypse or Book of Revelation is one of the most frequently discussed books of the biblical canon and arguably one of the most difficult to interpret. This volume contains three texts as examples of late ancient Christian interpretation of its intriguing visions. It also includes a comprehensive introduction to each text by its respective translator. 'Brief explanations of the Apocalypse' by Cassiodorus (c. 580), translated by Francis X. Gumerlock from Latin and published in English for the first time in this volume, served as an introduction to the Book of Revelation for Cassiodorus's students at the Vivarium, a monastery in southern Italy. Cassiodorus divided the Apocalypse into 33 sections, corresponding to the age of Jesus at his Passion, and expressed his belief that John's visions were revelations of the end of the world, including the Second Coming of Christ for judgment, the defeat of the Antichrist, the general resurrection, and the arrival of the heavenly Kingdom. 'Testimonies of Gregory the Great on the Apocalypse,' translated from Latin by Mark DelCogliano and also published here for the first time in English, is a collection of 55 excerpts on the Apocalypse from the writings of St. Gregory the Great (d. 604) compiled by an anonymous author. Drawn mainly from Gregory's 'Moralia,' but also from his 'Book on pastoral care' and homilies, the excerpts, which are arranged from Revelation 1.4 to 22.17, illustrate Gregory's grammatical exegesis of the Apocalypse, his interpretation of various figures in the Apocalypse, and his attempt to reconcile certain passages in the Apocalypse with seemingly contradictory texts from other parts of Scripture. The anonymous 'Greek scholia on the Apocalypse' contains 39 exegetical notes on chapters 1-14 of the Apocalypse, which reveal influences of Origen and Didymus the Blind, among others. The notes provide 'spiritual' interpretations of the various passages and give attention to the interpretation of certain words that appear in the Book of Revelation. This new translation from the Greek by T.C. Schmidt utilizes all the Greek editions. Furthermore, its introductory matter contains updates on the 'Scholia' from the latest scholarship and compares each 'scholion' with interpretations found in various patristic authors, mainly of Alexandrian heritage."-- "This book contains translations of three ancient texts. The first is an explanation of the New Testament Book of Revelation (the Apocalypse) written by the sixth-century (CE) Christian scholar and monastic founder Cassiodorus. The second is a compilation of excerpts from the writings of St. Gregory the Great (died in 604 CE) on the Apocalypse. The original texts of both Cassiodorus and St. Gregory the Great are in Latin. The third text is a compilation of brief excerpts in ancient Greek from ancient writers who can be only tentatively identified on stylistic grounds. The identity of the compiler, too, is unknown. The manuscript of this third text was first discovered in 1911 in northern Greece."--

Apocalyptic literature --- 276 =71 CASSIODORUS --- 276 =71 GREGORIUS I MAGNUS --- 276 =71 GREGORIUS I MAGNUS Latijnse patrologie--GREGORIUS I MAGNUS --- 276 =71 GREGORIUS I MAGNUS Patrologie latine--GREGORIUS I MAGNUS --- Latijnse patrologie--GREGORIUS I MAGNUS --- Patrologie latine--GREGORIUS I MAGNUS --- 276 =71 CASSIODORUS Latijnse patrologie--CASSIODORUS --- 276 =71 CASSIODORUS Patrologie latine--CASSIODORUS --- Latijnse patrologie--CASSIODORUS --- Patrologie latine--CASSIODORUS --- Literature, Apocalyptic --- Literature --- Bible --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Bible. --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Apokalipsa św. Jana --- Apokalipsa świętego Jana --- Criticism, interpretation, etc. --- Apocalyptic literature.

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Commentaries on the Twelve Prophets.

276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Bible. --- Book of the twelve Minor Prophets (Books of the Old Testament) --- Minor Prophets (Books of the Old Testament) --- Tere ʻaśar (Books of the Old Testament) --- Twelve Prophets (Books of the Old Testament)

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Eine Neuedition der augustinischen Frühdialoge ist ein Desiderat für alle Forscher/innen, die sich mit der Fortwirkung der paganen literarischen und philosophischen Tradition in der christlichen Spätantike bzw. ihrer Rezeption durch die frühchristlichen Autoren befassen. Innerhalb des umfangreichen Gesamtwerks Augustins sind die drei ersten erhaltenen Schriften Contra Academicos, De beata vita und De ordine von besonderem Interesse, weil hier deutlich wird, wie stark der spätere Bischof und katholische Dogmatiker in der Zeit unmittelbar nach seiner ‚Bekehrung‘ im Jahre 386 antiken Traditionen verpflichtet war. In der abendländischen Literatur- und Geistesgeschichte sind die Dialoge ein Zeugnis für die Transformation der von Cicero geprägten literarischen Formen und der Fragestellungen der hellenistischen Philosophie sowie die Möglichkeiten einer Integration von christlicher und platonischer Lehre. Die Dialoge sind deshalb ein zentraler Gegenstand von Forschung und Lehre der Klassischen Philologie, Philosophie und (Kirchen-)Geschichte. Die Edition bietet erstmals einen nach streng wissenschaftlichen Kriterien und unter angemessener Berücksichtigung des gesamten Handschriftenbestands edierten Text. The three earliest writings of Augustine of Hippo address questions about the Stoic and Skeptical theory of perception, ethics, pagan and Christian theology, and the ancient education program. For the first time, this edition offers a text edited according to stringent scientific criteria that take into account the entire manuscript legacy. It is thus an important working tool for classical philologists, philosophers, and theologians.

Augustine of Hippo --- Christian Platonism --- early dialogues --- hellenistic philosophy --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- Theology, Doctrinal --- Education --- Education. --- Theology, Doctrinal. --- Théologie dogmatique --- Early works to 1800. --- Ouvrages avant 1800 --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Pedagogy --- Schooling --- Students --- Youth --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- Augustine of Hippo. --- Christian Platonism. --- early dialogues. --- hellenistic philosophy. --- Theology, Doctrinal - Early works to 1800 --- Education - Early works to 1800

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History of philosophy --- Augustine of Hippo --- Augustin, Saint --- Augustinus, Heilige --- Kerkvaders --- Pères de l'Eglise --- Theologie --- Théologie --- C1 --- patrologie --- 276 =71 AUGUSTINUS --- #GOSA:II.P.AU.2.M --- #GGSB: Filosofie --- Kerken en religie --- Latijnse patrologie--AUGUSTINUS --- Filosofie