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"Analysing the reception of contemporary French philosophy in architecture over the last four decades, Adventures with the Theory of the Baroque and French Philosophy discusses the problematic nature of importing philosophical categories into architecture. Focusing particularly on the philosophical notion of the Baroque in Gilles Deleuze, this study examines traditional interpretations of the concept in contemporary architecture theory, throwing up specific problems such as the aestheticization of building theory and practice. Identifying these and other issues, Nadir Lahiji constructs a concept of the baroque in contrast to the contemporary understanding in architecture discourse. Challenging the contemporary dominance of the Neo-Baroque as a phenomenon related to postmodernism and late capitalism, he establishes the Baroque as a name for the paradoxical unity of 'kitsch' and 'high' art and argues that the digital turn has enhanced the return of the Baroque in contemporary culture and architectural practice that he brands a pseudo-event in the term 'neobaroque'. Lahiji's original critique expands on the misadventure of architecture with French Philosophy and explains why the category of the Baroque, if it is still useful to keep in architecture criticism, must be tied to the notion of Post-Rationalism. Within this latter notion, he draws on the work of Alain Badiou to theorize a new concept of the Baroque as Event. Alongside close readings of Walter Benjamin, Theodor Adorno and Michel Foucault related to the criticism of the Baroque and Modernity and discussions of the work of Frank Gehry, in particular, this study draws on Jacque Lacan's concept of the baroque and presents the first comprehensive treatment of the psychoanalytical theory of the Baroque in the work of Lacan."--Bloomsbury Publishing.
Lacan, Jacques, --- Lacan, Jacques --- Aesthetics, Baroque. --- Aesthetics, French. --- Architecture --- Philosophy. --- French aesthetics --- Baroque aesthetics
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The thesis deals primarily with the term wit and its modern and historical usage in literary and aesthetic theories. Further, it concerned with the literary and aesthetic implications of the terms wit and esprit as they were theorized in critical writings of several authors of the early modern England and France. The thesis has two primary goals. The first goal is to re-assess the English concept of wit, nowadays regarded as an out-dated device of past poetic systems, and to present it as vital and useful part of the contemporary discourse. The second goal is to provide comparative reading of early modern English and French theoretical texts dealing with wit and esprit, respectively. Presenting ideas on the English term wit as employed in the theoretical writings in the light of its French equivalent esprit, I wish to demonstrate a gradual development of the terms from rhetoric to aesthetic.
English literature --- French literature --- Aesthetics, British. --- Aesthetics, French. --- French aesthetics --- Aesthetics, English --- British aesthetics --- English aesthetics --- History and criticism.
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André Malraux was a major figure in French intellectual life in the twentieth century. A key component of his thought is his theory of art which presents a series of fundamental challenges to traditional explanations of the nature and purpose of art developed by post-Enlightenment aesthetics. For Malraux, art – whether visual art, literature or music – is much more than a locus of beauty or a source of “aesthetic pleasure”; it is one of the ways humanity defends itself against its fundamental sense of meaninglessness – one of the ways the “human adventure” is affirmed. Here for the first time is a comprehensive, step by step exposition, supported by illustrations, of Malraux’s theory of art as presented in major works such as The Voices of Silence and The Metamorphosis of the Gods . Suitable for both newcomers to Malraux and more advanced students, the study also examines critical responses to these works by figures such as Maurice Merleau-Ponty, Maurice Blanchot, Pierre Bourdieu, and E. H. Gombrich, and compares Malraux’s thinking with aspects of contemporary Anglo-American aesthetics. The study reveals that an account of art which Gombrich once dismissed as “sophisticated double-talk” is in reality a thoroughly coherent and highly enlightening system of thought, with revolutionary implications for the way we think about art.
Malraux, André --- Art critics --- Art Theory --- Malraux, André, --- Art --- Aesthetics, French --- Aesthetics. --- Aesthetics, French. --- Beautiful, The --- Beauty --- Aesthetics --- Art and philosophy --- French aesthetics --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Criticism --- Literature --- Proportion --- Symmetry --- Philosophy. --- Analysis, interpretation, appreciation --- Psychology --- Malraux, André, --- Malraux, André --- Malraux, Georges André --- Mālrū, Andrīh --- Ma-erh-lo --- Maerluo, Andelie, --- ʻAngdrē Mānrō, --- מאלרא, אנדרע --- مالرو، آندره،, --- Malraux, André Georges --- Colonel Berger --- Berger, --- Colonel Berger, --- Ma-erh-lo, --- Malraux, André Georges, --- Malraux, Georges André, --- Mālrū, Andrīh, --- 1900-1999 --- Art critics - France --- Art Theory - 20th century --- Malraux, André, - 1901-1976
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