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Christianity --- Religion --- Philosophy & Religion --- John, --- Giovanni, --- Hovhannēs, --- Ioann, --- Jan, --- Jean, --- Jehan, --- Johannes, --- Yūḥannā, --- Beloved Disciple --- 226.5 --- Evangelie volgens Johannes

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Hauptbeschreibung Auf dem Weg zu einer ausführlichen Kommentierung des Johannesevangeliums bietet der Band Vorstudien und Aufsätze aus 15 Jahren zur Auseinandersetzung mit den klassischen Modellen der Johannesauslegung, zur Frage nach dem religionsgeschichtlichen Hintergrund und Kontext des Johannesevangeliums, insbesondere seinem Verhältnis zu den Qumran-Texten und zu den synoptischen Evangelien, zum Profil der Adressatengemeinden und zur Interpretation des Bildes der 'Juden' im Johannesevangelium. Weitere Beiträge behandeln die Brotmetapher in Joh 6 und die Bedeutung und Funktion der dualist

Bible --- Criticism, interpretation, etc --- Theology --- 226.5 --- Evangelie volgens Johannes --- Bible. --- Johannesevangelium --- Johannesbriefe --- Frühchristliche Theologiegeschichte --- Studienliteratur --- Neues Testament --- Religion --- Religion / Biblical Studies --- Religion / Biblical Studies / New Testament --- Bible--New Testament.

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"The Gospel of John was written during the period of the emergence of Christianity and its separation from Judaism and bears witness to their contested relationship. This volume contains cutting-edge essays written by an international group of scholars who interpret for students and general readers what the book tells us about first-century Judaism, the separation of the church from Judaism, and how John's anti-Jewish references are being interpreted today"--

Judaism --- Christianity and other religions --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Hellenistic Judaism --- Judaism, Hellenistic --- Jews --- Religions --- Semites --- Relations&delete& --- Christianity --- History --- Religion --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Relations --- Brotherhood Week --- Christianity. --- Judaism.

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The last generation of gospel scholarship has considered the reconstruction and analysis of the audience behind the gospels as paradigmatic. The key hermeneutical template for reading the gospels has been the quest for the community that each gospel represents. This scholarly consensus regarding the audience of the gospels has been reconsidered. Using as a test case one of the most entrenched gospels, Edward Klink explores the evidence for the audience behind the Gospel of John. This study challenges the prevailing gospel paradigm by examining the community construct and its functional potential in early Christianity, the appropriation of a gospel text and J. L. Martyn's two-level reading of John, and the implied reader located within the narrative. The study concludes by proposing a more appropriate audience model for reading John, as well as some implications for the function of the gospel in early Christianity.

Bible. --- Criticism, interpretation, etc. --- 226.5 --- Evangelie volgens Johannes --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Religion

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"In John within Judaism, Wally V. Cirafesi offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity. While many have noted John's general Jewishness, few have given it a seat at the ideologically congested table of ancient Jewish practice and belief. By interrogating the concept of "Judaism" in relation to the complex categories of "religion" and "ethnicity," Cirafesi argues that John negotiates Jewishness using strategies of ethnic identity formation paralleled in other Jewish sources from the Second Temple and early rabbinic periods. In this process of negotiation, including its use of "high christology" and critique of Ioudaioi, John coalesces with other expressions of ancient Jewish identity and, thus, can be read "within Judaism.""--

Judaism --- History of doctrines --- Judaism (Christian theology) --- 226.5 --- 225.08*7 --- 225.08*7 Theologie van het Nieuwe Testament: relatie met het jodendom --- Theologie van het Nieuwe Testament: relatie met het jodendom --- Jews --- Religions --- Semites --- Christianity and other religions --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Biblical teaching --- Religion --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Criticism, interpretation, etc. --- Judaism. --- Biblical teaching.