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Het is een gemeenplaats om te stellen dat het islamitisch fundamentalisme één van de grootste bedreigingen voor het Westen is. De vraag is uiteraard of zulke stelling op feiten is gebaseerd. Deze studie besteedt speciaal aandacht aan de beperkingen van het islamitisch fundamentalisme als alternatief voor de bestaande politieke en maatschappelijke orde in het Midden-Oosten, zowel op theoretisch-ideologisch vlak als in de praktijk. De auteur verdedigt de stelling dat het fundamentalisme in feite over zijn hoogtepunt heen is, mede omdat de staten een anti-fundamentalistische strategie ontwikkelen. Case studies over Egypte, Algerije en Saoedie-Arabië

812 Ideologie --- 845 Religie --- 881.3 Noord-Afrika --- 883.4 West-Azië --- Islamic fundamentalism --- Fundamentalism, Islamic --- Islamism --- Islam --- Religious fundamentalism --- History --- Arab countries --- 20th century

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Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894-1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.

Salafīyah --- Islamic fundamentalism --- #SBIB:316.331H421 --- #SBIB:39A10 --- Fundamentalism, Islamic --- Islamism --- Islam --- Religious fundamentalism --- Salafiyya --- Islamic sects --- History --- Morfologie van de godsdiensten: Islam --- Antropologie: religie, riten, magie, hekserij --- Islamic sectsHistory --- Sociaal-cultureel werk --- Sociaal werk --- Sociology of religion --- anno 1900-1999 --- North Africa --- Middle East --- Arab States --- Arab states --- Salafīyah --- History. --- islam --- Islamitisch-fundamentalisme --- Religie

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828 Geografie --- 830 Economie --- 838 Duurzame Ontwikkeling --- 841 Politiek Bestel --- 841.3 Politieke bewegingen --- 844.1 Minderheden --- 844.3 Migratie en vluchtelingen --- 845 Religie --- 846.1 Etniciteit --- 848 Demografie --- PERSIAN GULF REGION

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Since September 11, Al Qaeda has been portrayed as an Islamist front united in armed struggle, or jihad, against the Christian West. However, as the historian and commentator Fawaz A. Gerges argues, the reality is rather different. In fact, Al Qaeda represents a minority within the jihadist movement, and its strategies have been criticized and opposed by religious nationalists among the jihadis, who prefer to concentrate on changing the Muslim world rather than taking the fight global. Based on primary field research, the author unravels the story of the jihadist movement and explores its philosophies, its structure, the rifts and tensions that split its ranks, and why some members, like Osama bin Laden and his deputy Ayman al-Zawahiri, favored international over local strategies in taking the war to the West. Gerges asks where the jihadist movement is going, and whether it can be transformed into a non-violent, socio-political force.

850 Vrede- en conflictstudies --- 845 Religie --- 824 Globalisering --- 297 --- 323.1 --- 327.39 --- Islam : dreiging --- Jihad. --- Islam and world politics. --- WarReligious aspects --- Islam --- International relations. Foreign policy --- Polemology --- War --- Religious aspects --- Islam. --- World politics and Islam --- World politics --- War and Islam --- Holy war (Islam) --- Islamic holy war --- Jahad --- Jehad --- Muslim holy war --- War (Islamic law) --- Arts and Humanities --- History --- War - Religious aspects - Islam.

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800 Collectie Vlaams Vredesinstituut --- 810 Theorie en Methode --- 823 Diplomatie --- 835 Natuurlijke rijkdommen --- 838.1 Ecologie --- 841 Politiek Bestel --- 841.1 Democratisering --- 845 Religie --- 848 Demografie --- 850 Vrede- en conflictstudies --- 856.1 Conflictpreventie --- 860 (Vredes)cultuur --- 861 Vredesbeweging --- 873 Wapenbeheersing --- 883.4 West-Azië --- Conflict management --- Peace-building --- Conflict control --- Conflict resolution --- Dispute settlement --- Management of conflict --- Managing conflict --- Management --- Negotiation --- Problem solving --- Social conflict --- Crisis management