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'Death, Power, and Apotheosis in Ancient Egypt' considers how power was constructed, maintained, and challenged in ancient Egypt through mortuary culture and apotheosis, or how certain dead in ancient Egypt became gods. Rather than focus on the imagined afterlife and its preparation, Julia Troche provides a novel treatment of mortuary culture exploring how the dead were mobilized to negotiate social, religious, and political capital in ancient Egypt before the New Kingdom.
Power (Social sciences) --- Apotheosis --- Death --- Deification --- Ancestor worship --- Religion --- Euhemerism --- Heroes --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- History --- Egypt --- Civilization --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy
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La volonté de perpétuer ou de manifester sa situation privilégiée après la mort semble un trait commun à beaucoup de sociétés humaines. Les gestes effectués avant et pendant l'inhumation, le choix du lieu et la structure de la tombe prennent ainsi une dimension symbolique, politique, sociale, religieuse ou économique. Les contributions contenues dans ce volume interrogent notamment la mise en scène des funérailles et la représentation commémorative du défunt, le rôle du lieu de sépulture comme expression des pouvoirs laïcs ou religieux, la reconnaissance et la signification des inhumations dites « privilégiées» à l'intérieur de l'espace funéraire.
Religious architecture --- Sociology of culture --- Physiology: reproduction & development. Ages of life --- History of Europe --- Philosophy and psychology of culture --- anno 500-1499 --- anno 300-399 --- anno 400-499 --- Funeral rites and ceremonies --- Funérailles --- History --- Rites et cérémonies --- Histoire --- Funeral rites and ceremonies, Medieval --- Death --- Social aspects --- Conferences - Meetings --- Funérailles --- Rites et cérémonies --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Medieval funeral rites and ceremonies --- Philosophy --- Funeral rites and ceremonies [Medieval] --- Congresses --- To 1500 --- Funeral rites and ceremonies, Medieval - History - Congresses --- Death - Social aspects - History - To 1500 - Congresses --- Inhumation --- Tombeaux --- Sépulture --- Prestige --- Archéologie médiévale --- France --- Moyen âge
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Bereavement in literature --- Death in literature --- Dood --- Dood in de literatuur --- Mort --- Mort dans la littérature --- Sterfte in de literatuur --- Death --- Religious aspects --- Catholic Church --- Aspect religieux --- Eglise catholique --- John Chrysostom, --- Christianity --- History of doctrines --- -Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- -Christianity --- -History of doctrrines --- -Religious aspects --- -History --- Philosophy --- John Chrysostom Saint --- -Contributions in concept of death --- Aranyszájú, János, --- Chrysostom, John, --- Chrysostomo, João, --- Chrysostomos, Iō. --- Chrysostomos, Johannes, --- Chrysostomus, Joannes, --- Crisostomo, Giovanni, --- Crisostomo, Juan, --- Crisostomus, Ioannes, --- Giovanni Boccadoro, --- Giovanni Crisostomo, --- Hōhan Oskiaban, --- Hovhan Oskeberan, --- Hovhannēs Oskeberan, --- Iō. --- Ioan Gură de Aur, --- Ioan Zlatoust, --- Ioann Zlatoust, --- Ioannes Crisostomus, --- Iōannēs ho Chrysostomos, --- Ivan Zolotoustyĭ, --- Jan Chryzostom, --- Ján Zlatoústy, --- Jean Bouche d'Or, --- Jean Chrysostome, --- Jehan Bouche d'Or, --- Joan Gojarti, --- Joannes Chrysostomus, --- Joannes Crisostomus, --- João Chrysostomo, --- Johannes Chrysostomus, --- Johannes Goldmund, --- John, --- Jovan Zlatoust, --- Juan Crisóstomo, --- Pseudo-Chrysostome, --- Pseudochrysostomus, --- Yoḥanes ʼAfa Warq, --- Yūḥannā al-Dhahabī al-Fam, --- Yūḥannā al-Fam al-Dhahabī, --- Yūḥannā Fam al-Dhahab, --- Zlatoust, Ioan, --- Zlatoust, Jovan, --- Zlatoústy, Ján, --- Ἰωάννης, --- Іван Золотоустий, --- يوحنا الذهبي الفم --- يوحنا فم الذهب، --- John Chrysostom --- Style [Literary ] --- Catholic Church. --- Death - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600. --- Jean Chrysostome, saint --- Jean chrysostome (saint), docteur de l'eglise, 349?-407 --- Critique et interpretation
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Summary: Le Moyen Âge, époque violente par excellence dans l'imaginaire populaire, avait un rapport particulier à la mort. Donnée à facettes multiples et passionnantes, elle était une composante quotidienne de la vie entre le VIe et le XVIe siècle. Présente dans toutes les strates de la société de l'époque, la recherche ne pouvait être que multidisciplinaire: l'histoire de l'art, l'archéologie, la sociologie, la théologie et la médecine légale sont donc utilisés dans cet ouvrage. Divisé en quatre grands chapitres (les causes de la mort, l'accompagnement des mourants et les rituels funéraires, la topographie de la mort, de la mort à la résurrection), l'ouvrage dresse le portrait de ce qu'était la mort au Moyen Âge. Accompagne l'exposition éponyme aux Musées royaux d'Art et d'Histoire de Belgique à Bruxelles (3 décembre 2010 - 24 avril 2011).
Funeral rites and ceremonies, Medieval --- Sepulchral monuments, Medieval --- Paradise in art --- Hell --- Death in art --- Funérailles --- Monuments funéraires médiévaux --- Paradis dans l'art --- Enfer --- Mort dans l'art --- Exhibitions --- History --- Christianity --- History of doctrines --- Rites et cérémonies médiévaux --- Expositions --- Histoire --- Christianisme --- Histoire des doctrines --- Histoire des mentalités --- --Mort --- --Moyen âge, --- VIIe-XVIe s., --- Iconographie --- --Death --- Death --- Art, Medieval --- Social aspects --- Themes, motives --- 393 "04/14" --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- 393 "04/14" Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- Rites et cérémonies funéraires --- Archéologie funéraire --- Paradis --- Santé --- Monuments funéraires --- Mort --- Dans l'art --- Funérailles --- Monuments funéraires médiévaux --- Rites et cérémonies médiévaux --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Medieval art --- Philosophy --- Death in art. --- Exhibitions. --- Monuments funéraires médiévaux. --- Dans l'art. --- 933 --- mort --- Moyen Age --- middeleeuwen --- Moyen âge, 476-1492 --- VIIe-XVIe s., 601-1600 --- Death - Social aspects - Europe, Northern - History - To 1500 - Exhibitions --- Death - Social aspects - Europe, Northern - History - 16th century - Exhibitions --- Death in art - Exhibitions --- Art, Medieval - Europe, Northern - Themes, motives - Exhibitions --- Rites et cérémonies funéraires --- Archéologie funéraire --- Santé --- Monuments funéraires médiévaux.
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Lost in Egypt's honeycombed hills, distanced by its western desert, or rendered inaccessible by subsequent urban occupation, the monumental decorated tombs of the Graeco-Roman period have received little scholarly attention. This volume serves to redress this deficiency. It explores the narrative pictorial programs of a group of decorated tombs from Ptolemaic and Roman-period Egypt (ca.300 BCE-250 CE). Its aim is to recognize the tombs' commonalities and differences across ethnic divides and to determine the rationale that lies behind these connections and dissonances. This book sets the tomb programs within their social, political, and religious context and analyzes the manner in which the multicultural population of Graeco-Roman Egypt chose to negotiate death and the afterlife.
Narrative art --- Tombs --- Death --- Decoration and ornament --- Cultural pluralism --- Tombeaux --- Mort --- Décoration et ornement --- Art narratif --- Diversité culturelle --- Social aspects --- History --- Aspect social --- Histoire --- Egypt --- Egypte --- Antiquities. --- Ethnic relations --- Religious life and customs. --- Antiquités --- Relations interethniques --- Vie religieuse --- Art, Decorative --- Decorative art --- Decorative design --- Design, Decorative --- Nature in ornament --- Ornament --- Painting, Decorative --- Art --- Decorative arts --- Arts and crafts movement --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Mastabas --- Philosophy --- Égypte --- Ägypten --- Egitto --- Egipet --- Egiptos --- Miṣr --- Southern Region (United Arab Republic) --- Egyptian Region (United Arab Republic) --- Iqlīm al-Janūbī (United Arab Republic) --- Egyptian Territory (United Arab Republic) --- Egipat --- Arab Republic of Egypt --- A.R.E. --- ARE (Arab Republic of Egypt) --- Jumhūrīyat Miṣr al-ʻArabīyah --- Mitsrayim --- Egipt --- Ijiptʻŭ --- Misri --- Ancient Egypt --- Gouvernement royal égyptien --- جمهورية مصر العربية --- مِصر --- مَصر --- Maṣr --- Khēmi --- エジプト --- Ejiputo --- Egypti --- Egypten --- מצרים --- United Arab Republic --- Antiquities --- Religious life and customs --- Cultural diversity --- Diversity, Cultural --- Diversity, Religious --- Ethnic diversity --- Pluralism (Social sciences) --- Pluralism, Cultural --- Religious diversity --- Culture --- Cultural fusion --- Ethnicity --- Multiculturalism --- Art, Narrative --- Narrative art (Visual arts) --- Art genres --- Decoration and ornament, Primitive --- Tombs - Egypt --- Death - Social aspects - Egypt - History - To 1500 --- Decoration and ornament - Egypt - History - To 1500 --- Narrative art - Egypt - History - To 1500 --- Cultural pluralism - Egypt - History - To 1500 --- Egypt - Antiquities --- Egypt - History - Greco-Roman period, 332 B.C.-640 A.D. --- Egypt - Ethnic relations - History - To 1500 --- Egypt - Religious life and customs
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