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"In the Qing dynasty (1644-1911), China experienced far greater access to political information than suggested by the blunt measures of control and censorship employed by modern Chinese regimes. A tenuous partnership between the court and the dynamic commercial publishing enterprises of late imperial China enabled the publication of gazettes in a wide range of print and manuscript formats. For both domestic and foreign readers these official gazettes offered vital information about the Qing state and its activities, transmitting state news across a vast empire and beyond. And the most essential window onto Qing politics was the Peking Gazette, a genre that circulated globally over the course of the dynasty. This illuminating study presents a comprehensive history of the Peking Gazette and frames it as the cornerstone of a Qing information policy that, paradoxically, prized both transparency and secrecy. Gazettes gave readers a glimpse into the state's inner workings but also served as a carefully curated form of public relations. Historian Emily Mokros draws from international archives to reconstruct who read the gazette and how they used it to guide their interactions with the Chinese state. The work begins with the seventeenth-century restoration of court gazettes as instruments of empire by the early Qing state and ends with their presumed disappearance in 1907, superseded by a new breed of government gazettes that drew on international models for public information. Her research into the Peking Gazette's evolution over more than two centuries is essential reading for anyone interested in understanding the relationship between media, information, and state power"--
Gazettes --- History --- Qing dynasty, 1644-1912 --- Jing bao. --- China --- Politics and government --- History. --- Qing dynasty, 1644-1912. --- China.
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This is the first comprehensive English anthology of poetry from China's last great dynasty, the period 1644-1911. Waiting for the Unicorn is a direct descendant of Sunflower Splendor. After that seminal volume was published, it became clear that many scholars and students wanted more detailed coverage of specific dynasties. The Ch'ing Dynasty was the obvious place to start. This volume presents the works of seventy-two individual poets from Sung Wan (1614-1673) to Ch'iu Chin (1877-1907) and Wang Kuo-wei (1877-1927). Over forty scholars in the United States and Canada have been working together with Professors Lo and Schultz for more than half a dozen years in the selection and preparation of these translations. Besides the translations themselves, there is a short bio-critical essay on each poet and an introduction by the editors.
Qing Dynasty (China) --- Chinese poetry. --- Chinese poetry --- Chinese literature --- Anthologies: general
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Klaus Mühlhahn situates modern China in the nation’s long, dynamic tradition of overcoming adversity and weakness through creative adaptation—a legacy of crisis and recovery that is apparent today in China’s triumphs but also in its most worrisome trends. Mühlhahn’s panoramic survey rewrites the history of modern China for a new generation.
Qing Dynasty (China). --- China --- History --- Beijing Student Movement. --- Chiang Kai-shek. --- Chinese Communist Party. --- Cultural Revolution. --- Deng Xiaoping. --- GMD. --- Guangzhou. --- Guomindang. --- Heavenly Kingdom. --- Jiang Zemin. --- Lin Biao. --- Manchuria. --- Mao Zedong. --- New Democracy. --- PRC. --- Qing. --- collectivization.
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Remaking the Chinese Empire examines China's development from an empire into a modern state through the lens of Sino-Korean political relations during the Qing period. Incorporating Korea into the historical narrative of the Chinese empire, it demonstrates that the Manchu regime used its relations with Chosŏn Korea to establish, legitimize, and consolidate its identity as the civilized center of the world, as a cosmopolitan empire, and as a modern sovereign state.For the Manchu regime and for the Chosŏn Dynasty, the relationship was one of mutual dependence, central to building and maintaining political legitimacy. Yuanchong Wang illuminates how this relationship served as the very model for China's foreign relations. Ultimately, this precipitated contests, conflicts, and compromises among empires and states in East Asia, Inner Asia, and Southeast Asia - in particular, in the nineteenth century when international law reached the Chinese world. By adopting a long-term and cross-border perspective on high politics at the empire's core and periphery, Wang revises our understanding of the rise and transformation of the last imperial dynasty of China. His work reveals new insights on the clashes between China's foreign relations system and its Western counterpart, imperialism and colonialism in the Chinese world, and the formation of modern sovereign states in East Asia. Most significantly, Remaking the Chinese Empire breaks free of the established, national history-oriented paradigm, establishing a new paradigm through which to observe and analyze the Korean impact on the Qing Dynasty.
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"At the close of the nineteenth century, near the end of the Qing empire, Confucian revivalists from central China gained control of the Muslim-majority region of Xinjiang, or East Turkestan. There they undertook a program to transform Turkic-speaking Muslims into Chinese-speaking Confucians, seeking to bind this population and their homeland to the Chinese cultural and political realm. Instead of assimilation, divisions between communities only deepened, resulting in a profound estrangement that continues to this day. In Land of Strangers, Eric Schluessel explores this encounter between Chinese power and a Muslim society through the struggles of ordinary people in the oasis of Turpan. He follows the stories of families divided by war, women desperate to survive, children unsure where they belong, and many others to reveal the human consequences of a bloody conflict and the more insidious violence of reconstruction. Schluessel traces the emergence of new struggles around essential questions of identity, showing how religious and linguistic differences converged into ethnic labels. Reading across local archives and manuscript accounts in the Chinese and Chaghatay languages, he recasts the attempted transformation of Xinjiang as a distinctly Chinese form of colonialism. At a time when understanding the roots of the modern relationship between Uyghurs and China has taken on new urgency, Land of Strangers illuminates a crucial moment of social and cultural change in this dark period of Xinjiang's past" Chapter 1. The Chinese law : the origins of the civilizing project -- Chapter 2. Xinjiang as exception : the transformation of the civilizing project -- Chapter 3. Frontier mediation : the rise of the interpreters -- Chapter 4. Bad women and lost children : the sexual economy of Confucian colonialism -- Chapter 5. Recollecting bones : the Muslim uprisings as historical trauma -- Chapter 6. Historical estrangement and the end of empire.
Ethnic relations. --- International relations. --- Politics and government. --- Qing Dynasty (China). --- Uighur (Turkic people) --- Uighur (Turkic people). --- History. --- 1644-1912. --- Asia, Central --- Central Asia. --- China --- China. --- Xinjiang Uygur Zizhiqu (China) --- Relations --- Colonies --- History
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Klaus Mühlhahn situates modern China in the nation's long, dynamic tradition of overcoming adversity and weakness through creative adaptation--a legacy of crisis and recovery that is apparent today in China's triumphs but also in its most worrisome trends. Mühlhahn's panoramic survey rewrites the history of modern China for a new generation.-- "It is tempting to attribute China's recent ascendance to changes in political leadership and economic policy. Making China Modern teaches otherwise. Moving beyond the standard framework of Cold War competition and national resurgence, Klaus Mühlhahn situates twenty-first-century China in the nation's long history of creative adaptation. In the mid-eighteenth century, when the Qing Empire reached the height of its power, China dominated a third of the world's population and managed its largest economy. But as the Opium Wars threatened the nation's sovereignty from without and the Taiping Rebellion ripped apart its social fabric from within, China found itself verging on free fall. A network of family relations, economic interdependence, institutional innovation, and structures of governance allowed citizens to regain their footing in a convulsing world. In China's drive to reclaim regional centrality, its leaders looked outward as well as inward, at industrial developments and international markets offering new ways to thrive. This dynamic legacy of overcoming adversity and weakness is apparent today in China's triumphs--but also in its most worrisome trends. Telling a story of crisis and recovery, Making China Modern explores the versatility and resourcefulness that matters most to China's survival, and to its future possibilities." -- Publisher's description
Qing Dynasty (China). --- China --- History --- Beijing Student Movement. --- Chiang Kai-shek. --- Chinese Communist Party. --- Cultural Revolution. --- Deng Xiaoping. --- GMD. --- Guangzhou. --- Guomindang. --- Heavenly Kingdom. --- Jiang Zemin. --- Lin Biao. --- Manchuria. --- Mao Zedong. --- New Democracy. --- PRC. --- Qing. --- collectivization.
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Remaking the Chinese Empire examines China's development from an empire into a modern state through the lens of Sino-Korean political relations during the Qing period. Incorporating Korea into the historical narrative of the Chinese empire, it demonstrates that the Manchu regime used its relations with Chosŏn Korea to establish, legitimize, and consolidate its identity as the civilized center of the world, as a cosmopolitan empire, and as a modern sovereign state.For the Manchu regime and for the Chosŏn Dynasty, the relationship was one of mutual dependence, central to building and maintaining political legitimacy. Yuanchong Wang illuminates how this relationship served as the very model for China's foreign relations. Ultimately, this precipitated contests, conflicts, and compromises among empires and states in East Asia, Inner Asia, and Southeast Asia - in particular, in the nineteenth century when international law reached the Chinese world. By adopting a long-term and cross-border perspective on high politics at the empire's core and periphery, Wang revises our understanding of the rise and transformation of the last imperial dynasty of China. His work reveals new insights on the clashes between China's foreign relations system and its Western counterpart, imperialism and colonialism in the Chinese world, and the formation of modern sovereign states in East Asia. Most significantly, Remaking the Chinese Empire breaks free of the established, national history-oriented paradigm, establishing a new paradigm through which to observe and analyze the Korean impact on the Qing Dynasty.
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"The Age of Irreverence tells the story of why China's entry into the modern age was not just traumatic, but uproarious. As the Qing dynasty slumped toward extinction, prominent writers compiled jokes into collections they called "histories of laughter." During the first years of the Republic, novelists, essayists and illustrators used humorous allegories to make veiled critiques of the new government. But political and cultural discussion repeatedly erupted into invective, as critics jeered and derided rivals in public. Farceurs drew followings in the popular press, promoting a culture of practical joking and buffoonery. Eventually, these various expressions of hilarity proved so offensive to high-brow writers that they launched a campaign to transform the tone of public discourse, hoping to displace the old forms of mirth with a new one they called youmo (humor). Christopher Rea argues that this era--from the 1890s up to the 1930s--transformed how Chinese people thought and talked about what is funny. Focusing on five cultural expressions of laughter--jokes, play, mockery, farce, and humor--he reveals the textures of comedy that were a part of everyday life during modern China's first "age of irreverence." This new history offers an unprecedented and up-close look at a neglected facet of Chinese cultural modernity, and discusses its legacy in the language and styles of Chinese humor today.--Provided by publisher.
S02/0200 --- S16/0490 --- China: General works--Civilization and culture --- China: Literature and theatrical art--Wit and humour, proverbs, an ecdotes, cartoons --- Chinese wit and humor --- Popular culture --- History and criticism. --- History --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Chinese literature --- asian history. --- asian literary criticism. --- asian literature. --- buffoonery. --- china. --- chinese cultural modernity. --- chinese government. --- chinese history. --- chinese republic. --- comedy. --- cultural expressions of laughter. --- cultural studies. --- end of the qing dynasty. --- farce. --- funny. --- histories of laughter. --- history. --- humor. --- humorous allegories. --- jokes. --- laughter. --- mockery. --- modern age. --- new government. --- play. --- political commentary. --- popular culture. --- popular press. --- practical joking. --- public discourse. --- qing dynasty. --- social commentary. --- youmo.
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"This book offers a new understanding of eunuchs and their connection to imperial rule in early-to- mid-Qing China (1644-1800). Historians have traditionally viewed this period as one in which China's greatest emperors crafted policies that curtailed eunuch power, following its surge in the Ming dynasty (1368-1644). Using archival, epigraphic, and other newly available sources, Norman Kutcher demonstrates the continuing influence and even empowerment of eunuchs throughout this period. The book traces this empowerment to eunuchs' exploitation of the gap between imperial rhetoric and practice and to their networking and other collective action in and beyond the city of Beijing"--Provided by publisher.
Eunuchs --- History. --- China --- History --- Kings and rulers. --- 1644 to 1800. --- betrayal. --- china. --- chinese history. --- cultural subversion. --- dramas. --- emperors. --- eunuchs. --- faithfully serving. --- fallen ming dynasty. --- fascinating perspective. --- government institution. --- great eunuch corruption. --- history of china. --- imperial rule. --- late imperial china. --- learning about eunuchs. --- modern china. --- palace world. --- qing dynasty.
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"This book is a study of polyandry, wife-selling, and a variety of related practices in China during the Qing dynasty (1644-1912). By analyzing over 1200 legal cases from local and central court archives, Matthew Sommer explores the functions played by marriage, sex, and reproduction in the survival strategies of the rural poor under conditions of overpopulation, worsening sex ratios, and shrinking farm sizes. Polyandry and wife-selling represented opposite ends of a spectrum of strategies. At one end, polyandry was a means to keep the family together by expanding it. A woman would bring in a second husband in exchange for his help supporting her family. In contrast, wife sale was a means to survive by breaking up a family: a husband would secure an emergency infusion of cash while his wife would escape poverty and secure a fresh start with another man. Even though Qing law prohibited both practices under the rubric "illicit sexual relations," Sommer shows how magistrates charged with propagating and enforcing a fundamentalist Confucian vision of female chastity tried to cope with their social reality in the face of daunting poverty. This contradiction illuminates both the pragmatism of routine adjudication and the increasingly dysfunctional nature of the dynastic state in the face of mounting social crisis. By casting a spotlight on the rural poor and the experiences of both men and women, Sommer provides an alternative to the standard paradigms of women's history that have long dominated scholarship on gender and sexuality in late imperial China."--Provided by publisher.
Married women --- Polyandry --- Rural poor --- S11/0610 --- S11/0710 --- S11/0740 --- Rural poverty --- Poor --- Polygamy --- Married people --- Women --- Wives --- Social conditions --- China: Social sciences--Marriage, love --- China: Social sciences--Women: general and before 1949 --- China: Social sciences--Sexual life: general and before 1949 --- Economic conditions --- China --- Armut. --- Ehefrau. --- Frauenhandel. --- Justiz. --- Landbevölkerung. --- Ländlicher Raum. --- Polyandrie. --- Polyandry. --- Qingdynastie. --- Rural poor. --- Social conditions. --- 1644 - 1912. --- China. --- Married women -- China -- Social conditions -- Case studies.. --- Polyandry -- China -- Case studies.. --- Rural poor -- China -- Case studies. --- asian culture. --- asian studies. --- chinese culture. --- chinese law. --- chinese wives. --- east asian history. --- gender studies. --- history of wife selling. --- imperial china. --- late imperial china. --- marital practices in imperial china. --- marriage and family in china. --- marriage and sex in china. --- marriage in china. --- multiple spouses in china. --- polyandry. --- polygamy in rural poor. --- qing china. --- qing dynasty history. --- qing dynasty. --- rural poor in china. --- second husbands in china. --- social history of china. --- wife selling in china. --- wife selling in qing china.
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