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Indians of North America --- Native peoples --- Indigenous peoples --- Indiens --- Premières Nations --- Journaux. --- Canada --- Alberta.

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Le marché des matières premières n’a jusqu’alors pas fait l’objet d’une réflexion approfondie de la part des historiens et des archéologues, alors que ces produits jouaient un rôle important dans l’économie des sociétés anciennes. Surtout, l’étude comparative des conditions de circulation et des modalités d’échange, nécessaire pour mieux cerner les modes sociaux d’organisation des marchés, n’a jamais été entreprise à l’échelle du bassin méditerranéen et pour une ample séquence chronologique, de l’Antiquité romaine au Moyen Âge tardif. C’est une telle étude qu’ambitionne de réaliser le volume. Il considère les lieux d’échange et de stockage, la circulation des matières premières (produits naturels bruts : pierres et roches décoratives, terres, laine, bois, argile, etc., ou produits issus d’une première phase de traitement : alun, métaux, terres cuites architecturales, etc.) et les acteurs des échanges.

E-books --- Commodity exchanges --- Raw materials --- Commerce --- History. --- History --- Matières premières --- Transport --- Matières premières --- transport --- antiquité --- moyen âge --- histoire --- commerce --- matières premières --- Comercio --- materias primas --- commercio --- materie prime --- Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia

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Mineral industries --- Raw materials --- Mineral industries. --- Raw materials. --- Extractive industries --- Extractive industry --- Metal industries --- Mines and mining --- Mining --- Mining industry --- Mining industry and finance --- Science --- Primary commodities --- Industries --- Mineralutvinning --- Industrial economics --- Relation between energy and economics --- Environmental protection. Environmental technology --- Matières premières

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Of the 10,000 Indians forced across the Mississippi into eastern Kansas before the middle of the 19th century, a few have managed to walk the thin line between resistance to white culture and absorption into it. Herring, an archivist with the National Archive and Records Administration, tells the story of those who are still Indians, and still in Kansas.

HISTORY / Native American --- Indianer --- Geschichte --- Akkulturation --- Indians of North America --- Indians of North America. --- Government relations. --- Cultural assimilation. --- History. --- Cultural assimilation --- History --- Kansas --- Indianer. --- Kansas. --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Indian inspectors --- Indians, Treatment of --- Culture --- Ethnology --- Government policy --- Government relations --- US-KS --- KS --- KA --- Kans. --- Kan. --- Kansas Territory --- Territory of Kansas --- State of Kansas --- Staat --- Kulturelle Integration --- Anpassung --- Kulturkontakt --- Kulturübertragung --- Kulturaustausch --- Landesgeschichte --- Regionalgeschichte --- Ortsgeschichte --- Zeitgeschichte --- Geschichtsphilosophie --- Vergangenheit --- Indios --- Amerikanische Indianer --- Präkolumbische Zeit --- Indio --- Amerikaner --- Amerikanische Ureinwohner --- First Nations --- Premières Nations --- Erste Nationen --- First Nations People(s) --- First Americans --- Indianerin --- Industries --- Pueblos Originarios --- History of the Americas --- Geschichte. --- Akkulturation.

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Paulson retrieves an aesthetics that had strong support during the eighteenth century but has been obscured both by the more dominant academic discourse of Shaftesbury (and later Sir Joshua Reynolds) and by current trends in art and literary history. Arguing that the two traditions comprised not only painterly but also literary theory and practice, Paulson explores the innovations of Henry Fielding, John Cleland, Laurence Sterne, and Oliver Goldsmith, which followed and complemented the practice in the visual arts of Hogarth and his followers. In The Beautiful, Novel, and Strange Ronald Paulson fills a lacuna in studies of aesthetics at its point of origin in England in the 1700s. He shows how aesthetics took off not only from British empiricism but also from such forms of religious heterodoxy as deism. The third earl of Shaftesbury, the founder of aesthetics, replaced the Christian God of rewards and punishments with beauty - worship of God, with a taste for a work of art. William Hogarth, reacting against Shaftesbury's "disinterestedness," replaced his Platonic abstractions with an aesthetics centered on the human body, gendered female, and based on an epistemology of curiosity, pursuit, and seduction. Paulson shows Hogarth creating, first in practice and then in theory, a middle area between the Beautiful and the Sublime by adapting Joseph Addison's category (in the Spectator) of the Novel, Uncommon, and Strange.

Litterature et societe --- Art et litterature --- Roman anglais --- Litterature anglaise --- Esthetique --- Esthetica. --- Letterkunde. --- Engels. --- Literature and society. --- Fiction --- English fiction. --- Art and literature. --- Aesthetics, British. --- Literature and society --- Aesthetics, British --- Art and literature --- English fiction --- Histoire et critique. --- Technique. --- History --- History and criticism. --- 1700-1799 --- Great Britain. --- Visual arts --- Aesthetics --- Literature and art --- Literature and painting --- Literature and sculpture --- Painting and literature --- Sculpture and literature --- Literature --- Fiction writing --- Metafiction --- Writing, Fiction --- Authorship --- Aesthetics, English --- British aesthetics --- English aesthetics --- English literature --- Literature and sociology --- Society and literature --- Sociology and literature --- Sociolinguistics --- Social aspects --- Art, Théorie de l' --- Art --- Arts --- Contribution à l'esthétique --- Et l'esthétique --- Philosophie des arts --- Théorie artistique --- Théorie de l'art --- Théories artistiques --- Critique et interprétation --- Culture visuelle --- Esthétique --- Esthétique et droit --- Esthétique et morale --- Académisme --- Allusion --- Apollinien et dionysiaque --- Architecture --- Art pour l'art --- Auteur (esthétique) --- Authenticité (art) --- Avant-garde (esthétique) --- Beau (esthétique) --- Beauté féminine (esthétique) --- Camp (style) --- Catharsis --- Cinéma --- Comique --- Contemporanéité (esthétique) --- Création (esthétique) --- Déformation (esthétique) --- Dernières oeuvres --- Détails (philosophie) --- Dilettantisme (esthétique) --- Dimension (esthétique) --- Double (esthétique) --- Douceur --- Échelle (ordre de grandeur) --- Éclectisme (esthétique) --- Élégance --- Ellipse (esthétique) --- Empathie (esthétique) --- Entre-deux (esthétique) --- Épique (esthétique) --- Esthétique anarchiste --- Esthétique communiste --- Esthétique comparée --- Esthétique environnementale --- Esthétique fasciste --- Esthétique marxiste --- Esthétique national-socialiste --- Fantastique --- Fin de siècle (esthétique) --- Flou (esthétique) --- Force (esthétique) --- Forme (esthétique) --- Goût (esthétique) --- Grâce (esthétique) --- Grandiose (esthétique) --- Grotesque --- Harmonie (esthétique) --- Humour --- Imaginaire (philosophie) --- Imagination (philosophie) --- Immobilité (esthétique) --- Improvisation (esthétique) --- Informe (esthétique) --- Insignifiance (esthétique) --- Inspiration --- Ironie --- Jeu (philosophie) --- Jugement esthétique --- Kitsch --- Laideur --- Légèreté --- Littérature --- Médiévisme (esthétique) --- Modernisme (esthétique) --- Montage (esthétique) --- Mouvement (esthétique) --- Musique --- Nature (esthétique) --- Nouveauté --- Objet (esthétique) --- Orientalisme --- Originalité (esthétique) --- Peinture --- Pittoresque --- Poïétique --- Post-postmodernisme --- Postmodernisme --- Premières oeuvres --- Provocation (esthétique) --- Répétition (esthétique) --- Représentation (esthétique) --- Reste (esthétique) --- Ruines (esthétique) --- Rythme --- Silence (philosophie) --- Simultanéité (esthétique) --- Spectaculaire --- Stimmung --- Style --- Sublime --- Théâtre --- Tradition (philosophie) --- Transgression --- Valeurs (philosophie) --- Vulgarité --- Wabi-sabi --- Philosophie --- Littérature et art --- Littérature et arts plastiques --- Littérature et beaux-arts --- Littérature et peinture --- Littérature et sculpture --- Peinture et littérature --- Poésie et art --- Poésie et peinture --- Poésie et sculpture --- Sculpture et littérature --- Critique d'art --- Architecture et littérature --- Cubisme et littérature --- Ekphrasis --- Littérature et photographie --- Ut pictura poesis (esthétique) --- Arts et littérature --- Société et littérature --- Femmes et littérature --- Littérature et géographie --- Littérature postcoloniale --- Sociologie de la littérature --- Vie littéraire --- Féminisme et littérature --- Institution littéraire --- Psychologie sociale et littérature --- Histoire --- Aspect religieux --- Philosophie et esthétique --- Aspect social --- Esthétique et religion --- Littérature et société --- Art et littérature