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A primary source on a journey to Persia by Captain John Compton Pyne in 1884 revealing the West’s fascination with the Middle East in Victorian times. The book includes an introduction by the editors and a transcription of the manuscript with notes and the original illustrations, mainly watercolours. An important historical document and eye-witness account pertaining to Iran, anthropology, area studies, study of ‘orientalism’ and colonialism, and for historians.
Adventure and adventurers --- Pyne, John Compton --- Travel. --- Iran --- Description and travel. --- Adventurers --- Voyages and travels --- Description and travel --- History --- Isfahan --- Persian language
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Household anthologies of seventeenth-century Isfahan collected everyday texts and objects, from portraits, letters, and poems to marriage contracts and talismans. With these family collections, Kathryn Babayan tells a new history of the city at the transformative moment it became a cosmopolitan centre of imperial rule. Bringing into view people's lives from a city with no extant state or civic archives, Babayan reimagines the archive of anthologies to recover how residents shaped their communities and crafted their urban, religious, and sexual selves. Babayan highlights eight residents - from king to widow, painter to religious scholar, poet to bureaucrat - who anthologised their city, writing their engagements with friends and family, divulging the many dimensions of the social, cultural, and religious spheres of life in Isfahan.
Art, Safavid --- Manuscripts, Persian --- Anthologies --- History --- Iṣfahān (Iran) --- Iran --- Social life and customs --- Adab. --- Anthology. --- Friendship. --- Gender. --- Isfahan. --- Persianate. --- Safavid. --- Sexuality. --- Sufism. --- Urbanity.
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Winner of the Houshang Pourshariati Iranian Studies Book Award 2009This beautifully illustrated history of Safavid Isfahan (1501–1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early-modern and Perso-Shi‘i practice of kingship.An immense building campaign, initiated in 1590-91, transformed Isfahan from a provincial, medieval, and largely Sunni city into an urban-centered representation of the first Imami Shi‘i empire in the history of Islam. The historical process of Shi‘ification of Safavid Iran and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household informs Sussan Babaie’s study of palatial architecture and urban environments of Isfahan and the earlier capitals of Tabriz and Qazvin.Babaie argues that since the Safavid claim presumed the inheritance both of the charisma of the Shi‘i Imams and of the aura of royal splendor integral to ancient Persian notions of kingship, a ceremonial regime was gradually devised in which access and proximity to the shah assumed the contours of an institutionalized form of feasting. Talar-palaces, a new typology in Islamic palatial designs, and the urban-spatial articulation of access and proximity are the architectural anchors of this argument. Cast in the comparative light of urban spaces and palace complexes elsewhere and earlier—in the Timurid, Ottoman, and Mughal realms as well as in the early modern European capitals—Safavid Isfahan emerges as the epitome of a new architectural-urban paradigm in the early modern age.
Iṣfahān (Iran) --- Eṣfahān --- Eṣfahān (Iran) --- Aspadana (Iran) --- شهردارى اصفهان (Iran) --- Shahrdārī-i Iṣfahān (Iran) --- اصفهان (Iran) --- Eṣfehān (Iran) --- History. --- Architecture, Safavid --- Architecture, Safavid. --- Shiites --- Shiites. --- Iran --- Iṣfahān (Iran) --- ARCHITECTURE / Buildings / Religious. --- Shia Muslims --- Shiah Muslims --- Shiahs --- Shias --- Shiite Muslims --- Muslims --- Safavid architecture --- Architecture --- Islamic architecture
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Drawing on a rich trove of documents, including correspondence not seen for 300 years, this study explores the emergence and growth of a remarkable global trade network operated by Armenian silk merchants from a small outpost in the Persian Empire. Based in New Julfa, Isfahan, in what is now Iran, these merchants operated a network of commercial settlements that stretched from London and Amsterdam to Manila and Acapulco. The New Julfan Armenians were the only Eurasian community that was able to operate simultaneously and successfully in all the major empires of the early modern world-both land-based Asian empires and the emerging sea-borne empires-astonishingly without the benefits of an imperial network and state that accompanied and facilitated European mercantile expansion during the same period. This book brings to light for the first time the trans-imperial cosmopolitan world of the New Julfans. Among other topics, it explores the effects of long distance trade on the organization of community life, the ethos of trust and cooperation that existed among merchants, and the importance of information networks and communication in the operation of early modern mercantile communities.
Merchants --- Businesspeople --- History --- Julfa (Iṣfahān, Iran) --- Commerce --- جلفا (Iṣfahān, Iran) --- New-Julfa (Iṣfahān, Iran) --- Neu-Djoulfa (Iṣfahān, Iran) --- Jolfa (Iṣfahān, Iran) --- Nor Jugha (Iṣfahān, Iran) --- Novai︠a︡ Dzhulʹfa (Iṣfahān, Iran) --- E-books --- History of Europe --- History of Asia --- anno 1500-1799 --- Isfahan --- Merchants - Armenia - History. --- Merchants - Armenia - History - Sources --- Julfa (Iṣfahān, Iran) - Commerce - History - Sources --- acapulco. --- amsterdam. --- armenia. --- armenian merchants. --- asian empires. --- commercial settlements. --- eurasian. --- european expansion. --- global trade. --- historical. --- history of commerce. --- imperial network. --- indian ocean. --- iran. --- isfahan. --- london. --- long distance trade. --- manila. --- mediterranean sea. --- mercantile communities. --- merchant life. --- middle east. --- modern history. --- new julfa. --- nonfiction. --- persian empire. --- silk merchants. --- trade networks. --- trading outposts. --- world history.
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