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Serge Cottet, che i lettori italiani già conoscono per il suo libro Freud e il desiderio dello psicoanalista (Borla, Roma, 2011) è stato un importante psicoanalista lacaniano, membro dell’École de la Cause freudienne dal momento della sua fondazione, dell’Associazione Mondiale di Psicoanalisi e docente presso il Dipartimento di Psicoanalisi dell’Università di Parigi VIII. Per molti anni ha portato avanti, con alcuni colleghi fra i quali Francesca Biagi-Chai, la pratica della “presentazione dei malati” in ospedale e ha contribuito alla formazione dispensata nel Centro Psicoanalitico di Consultazioni e di Trattamento di Parigi. Al di là di queste funzioni e dei relativi titoli, che indossava con assoluta leggerezza, Serge Cottet è stato un punto di riferimento importante per molti giovani che si sono formati alla psicoanalisi lacaniana, dagli anni ’80 al 2017, e che sono giunti a Parigi dall’America Latina, dall’Europa e da altri paesi del mondo.Con il suo impegno e con i suoi articoli, Serge Cottet mostra in atto che la psicoanalisi lacaniana, il suo discorso, la sua vitalità stessa dipendono dalla responsabilità e dal desiderio dell’analista, di ogni analista, uno per uno. Di fronte al disagio contemporaneo, all’impero del capitalismo e della tecnocrazia scientifica, il suo rigore e il suo desiderio nella trasmissione della psicoanalisi lacaniana permettono l’apertura di uno spazio – vitale – di ascolto e di crescita. Lacan cita l’esperienza dialettica in gioco nel Wilhelm Meister, in cui si riscontra una versione del linguaggio al contempo mortificante e vivificante. Questa dialettica “aggancia ciascuno di noi ad un lembo di discorso più vivo della sua stessa vita, se è vero, come dice Goethe, che quando ‘ciò che è senza vita è vivente, può anche produrre la vita’ ”. Aggiunge poi: “di questo lembo di discorso ciascuno di noi […] è condannato […] a farsene alfabeto vivente”. (“Gli anni di apprendimento della psicoanalisi”)

History & Philosophy Of Science --- psychanalyse lacanienne --- désir --- Lacanian psychoanalysis --- desire --- psicoanalisi lacaniana --- desiderio

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Der uralte Konflikt zwischen Lust und Vernunft, der in der Geschichte der Philosophie und Psychologie zu manchen ausufernden oder auch abwegigen Überlegungen geführt hat, ist leichter zu durchschauen, wenn man Platons Dialog Philebos sehr genau gelesen hat. Platons Auseinandersetzung mit den semantischen und psychologischen Aspekten des Themas kann sozusagen als grundlegende wissenschaftliche Einführung gelten. Dieser Kommentar zeigt, daß man den Metaphysiker Platon (“Ideenlehre”) beiseite lassen muß, um dem Wissenschaftler Platon, der sich mit der Wissenschaft seiner Zeit (der seriösen Sophistik) auseinandersetzt, gerecht zu werden. Heutige Philosophen können aus Platons Philebos lernen, vorsichtiger mit den Begriffen Lust und Vernunft umzugehen, heutige Psychologen, unmißverständlich zwischen empirischer und spekulativer Psychoanalyse zu unterscheiden.

Plato. --- Plato - Philebus --- Pleasure --- Plaisir --- Philosophy --- Philosophie --- Classics --- Platon --- Sophismus --- Verlangen --- Ausrede --- lecture critique --- sophiste --- désir --- raison --- psychanalyse

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Covering the theory and research on the characteristics of sexual desire, the authors use findings from research on sexual and romantic attraction. The book also explores the individual physical and mental factors that influence sexual desire.

Begeerte --- Carnal desire --- Concupiscence --- Desire --- Drift [Seksuele ] --- Débauche --- Désir --- Désir charnel --- Désir sexuel --- Gender (Sex) --- Lasciviousness --- Lascivité --- Lechery --- Licentiousness --- Lubricité --- Lust --- Luxure --- Seksualiteit --- Seksuele drift --- Sex --- Sex (Gender) --- Sexual lust --- Sexualiteit --- Sexualité --- Vleselijke lust --- Wellust --- Zinnelijke lust --- #gsdbP --- 392.6 --- #PBIB:1999.4 --- Sexual excitement --- Appetency --- Longing --- Emotions --- Human beings --- Human sexuality --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- Desire. --- Lust. --- Physiological aspects. --- Psychology. --- Sex. --- Sexual attraction. --- Gender & Ethnic Studies --- Social Sciences --- Gender Studies & Sexuality --- 392.6 Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- Luxure. --- Désir. --- Sexualité. --- Craving --- Yearning --- Désir. --- Sexualité.

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"All men naturally have the desire to know," writes Aristotle. If only ! The incipit of La Métaphysique cannot be a postulate for those who want to share the love of wisdom, it rather constitutes an objective: "how to make philosophical ideas desirable?" "The importance of desire is crucial when you consider that an idea just does not designate as a real solution a real problem . In philosophy, the "desire to know" is not a curiosity for solutions, it is a desire to question- and that is nothing innate. The freedom to think thus supposes the love of the problems: to understand that the latter are not "troubles", but the very intellectual gestures which make it possible to move in thought. Conversely, the exclusive quest for solutions makes us lose the sense of knowledge and prevents us from constructing ourselves as a subject.To explore these issues, this book offers an analysis of what a philosophical problem is, from its concrete encounter where our whole being finds itself exposed in its fragility, to its practical resolution which makes philosophy a way of living, through its position among the field of beliefs and its construction. These four dimensions of the problem form the fabric of an ethical understanding of what philosophising means.

Desire (Philosophy) --- Aesthetics. --- Philosophy. --- Mental philosophy --- Humanities --- Radio broadcasting Aesthetics --- Aesthetics --- Philosophy --- philosopher --- désir (philosophie) --- problème philosophique --- éducation au savoir --- liberté de penser

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Odor di femmina, orror di femmina…Odeur de femme, horreur de femme… Sous le parfum qui séduit se cache le piège tendu à l’homme par la femme : le charme est censé y masquer le mal. C’est cette proximité que l’auteur explore ici, dans les textes fondateurs de la culture occidentale, du théâtre grec aux romans du XXe siècle ; ou tout simplement, sous la violence quotidienne exercée par les hommes sur les femmes. Mais psychanalyste, elle en relève également les traces dans les théories freudiennes et lacaniennes de la sexualité comme dans sa propre pratique. La femme, nécessaire – jusqu’à présent du moins – pour mettre au monde les enfants, porte atteinte au vœu de suffire à la procréation, depuis toujours exprimé par les hommes. Sa « nécessité » même effraie. Mais aussi elle est l’objet du désir où l’homme risque, croit-il, de s’abîmer : du coup c’est elle qui, par projection, porte la faute et le danger, et en inspire la peur. Peut-on désamorcer ce piège en mettant ses ressorts au jour ? Peut-on désunir le chœur dénonciateur du danger féminin en analysant les voix qui le compotent ? Et, par là, donner place à une autre image de la femme ? C’est le pari que fait ce livre.

Psychology --- Literature (General) --- psychanalyse --- littérature --- femmes --- désir --- sexualité --- peur --- Carmen --- différence sexuelle --- Médée --- Misogyny --- Misogyny in literature. --- Sex differences (Psychology) --- Women --- Misogynie --- Misogynie dans la littérature --- Différences entre sexes (Psychologie) --- Femmes --- Psychological aspects. --- History. --- Aspect psychologique --- Histoire