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L'ampleur et l'exceptionnalité qui ont caractérisé le baby-boom ont concouru à en construire une représentation dénuée de nuances. L'ouvrage interroge alors l'hétérogénéité qui a caractérisé ce phénomène dans le contexte suisse. Dans une perspective de parcours de vie et en recourant à des méthodes mixtes, l'interrelation des trajectoires familiales et professionnelles des cohortes féminines est examinée au regard du système de valeurs promulgué dans la société suisse de l'époque pour montrer comment un phénomène d'ampleur a pu être le produit d'une diversité de parcours de vie. Si l'ouvrage se concentre sur la Suisse, le développement de l'approche méthodologique mixte qu'il propose offre un cadre d'analyse renouvelé, dont les apports pour la compréhension du baby-boom peuvent être transférer à divers contextes nationaux et à l'étude d'autres phénomènes démographiques.

Baby boom generation.

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In large chain bookstores the "religion" section is gone and in its place is an expanding number of topics including angels, Sufism, journey, recovery, meditation, magic, inspiration, Judaica, astrology, gurus, Bible, prophesy, evangelicalism, Mary, Buddhism, Catholicism, and esoterica. As Wade Clark Roof notes, such changes over the last two decades reflect a shift away from religion as traditionally understood to more diverse and creative approaches. But what does this splintering of the religious perspective say about Americans? Have we become more interested in spiritual concerns or have we become lost among trends? Do we value personal spirituality over traditional religion and no longer see ourselves united in a larger community of faith? Roof first credited this religious diversity to the baby boomers in his bestselling A Generation of Seekers (1993). He returns to interview many of these people, now in mid-life, to reveal a generation with a unique set of spiritual values--a generation that has altered our historic interpretations of religious beliefs, practices, and symbols, and perhaps even our understanding of the sacred itself. The quest culture created by the baby boomers has generated a "marketplace" of new spiritual beliefs and practices and of revisited traditions. As Roof shows, some Americans are exploring faiths and spiritual disciplines for the first time; others are rediscovering their lost traditions; others are drawn to small groups and alternative communities; and still others create their own mix of values and metaphysical beliefs. Spiritual Marketplace charts the emergence of five subcultures: dogmatists, born-again Christians, mainstream believers, metaphysical believers and seekers, and secularists. Drawing on surveys and in-depth interviews for over a decade, Roof reports on the religious and spiritual styles, family patterns, and moral vision and values for each of these subcultures. The result is an innovative, engaging approach to understanding how religious life is being reshaped as we move into the next century.

Baby boom generation. --- Baby boomers --- Boomers, Baby --- Generation, Baby boom --- Post-war generation --- Postwar generation --- Generations --- Population --- United States --- Religion --- Baby boom generation --- Religious life.

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This book is a rich exploration of the baby boomers - those coming of age in the sixties and now entering old age - the influences that have shaped how they perceive ageing appearance, how they define ageing and beauty, and the meaning of appearance, beauty, and identity. The book draws from a variety of sources from ageing research, history and gender studies and a diverse group of interviewees. The longevity revolution and shifting notions of identity coalesce as older women and men seek to find new modes of self-presentation as they age. Ageing is a profoundly embodied process, yet older people's concerns about appearance and beauty is perceived, by many, as trivial or a function of consumer society. Investigating notions of appearance and beauty as a core human concern, the author explores Western cultural notions of beauty. What then is beauty in old age? Is it even a possibility given the history of youth and aesthetic preference? The book seeks to bring forward ideas of age and beauty as defined by baby boomers, how they see themselves and how they are seen.

Aging --- Baby boom generation. --- Psychological aspects. --- Social aspects.

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Heller, Paul --- 748.5(493) --- Glaskunst ; glasnijverheid ; België ; Boom --- Glas ; glaskunst ; glasindustrie ; België --- Glaskunst ; serviezen ; drinkglazen ; vazen ; verlichtingsglas --- Glaskunst ; glasschilderkunst ; België --- Heller, Paul. --- België --- Boom --- Glassware --- Belgium --- Boom (Belgium) --- History --- Catalogs

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After more than six decades of breaking the rules established by their elders, the Baby-Boom generation and older Americans are one and the same. In 2014, Boomers spanned the ages from 50 to 68, accounting for 24 percent of the total U.S. population and 71 percent of the population aged 50 or older. The eighth edition of The Baby Boom: Americans Born 1946 to 1964 includes in its pages, for the first time, a statistical profile of the U.S. population aged 50 or older-absorbing the New Strategist reference book Older Americans: A Changed Market into one volume. Boomers already dominate the older

Baby boom generation -- United States -- Economic conditions -- Statistics. --- Baby boom generation -- United States -- Statistics. --- Consumer behavior -- United States -- Statistics. --- Consumers -- United States -- Statistics. --- Business & Economics --- Economic History --- Consumers --- Baby boom generation --- Baby boomers --- Boomers, Baby --- Generation, Baby boom --- Post-war generation --- Postwar generation --- Generations --- Population --- Economic conditions --- E-books --- Consumer behavior