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An entertaining biography of Victorian Britain's most notable Muslim, Abdullah Quilliam, the Sheikh of Islam of the British Isles.
Muslim converts from Christianity --- Islam --- History --- Quilliam, William Henry Abdullah,
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"Featured in this extraordinary volume are over a dozen writers, activists, dreamers, and scholars whose ideas have been investigated in Öcalan's own writings. Now these same people have the unique opportunity to enter into a dialogue with his ideas. Building Free Life is a rich and wholly original exploration of the most critical issues facing humanity today. In the broad sweep of this one-of-a-kind dialogue, the contributors explore topics ranging from democratic confederalism to women's revolution, from the philosophy of history to the crisis of the capitalist system, from religion to Marxism and anarchism, all in an effort to better understand the liberatory social forms that are boldly confronting capitalism and the state."--Publisher's website.
Capitalism --- Philosophy. --- Öcalan, Abdullah --- Political and social views.
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Terrorism --- Islamic fundamentalism --- Islamophobia. --- Muslims --- Islam --- Religious aspects --- Islam. --- Abdullah
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Vision occidentale de l'Orient, l'orientalisme crée un monde haut en couleur et en lumière. Il y a de la part des photographes comme le désir d'orientaliser l'Orient, de le reconstituer à travers portraits et scènes de genre.
fotografie --- negentiende eeuw --- verre oosten --- japan --- China --- exotisme --- Egypte --- turkije --- midden-Oosten --- Tunesië --- Algerije --- Abdullah Kervork --- Abdullah Hovsep --- Abdullah Vichen Aliksan --- Béchard Henri --- Bedford francis --- Bonfils Félix --- bonfils Lydie --- Bonfils Adrien --- Désiré ermé --- Frith Francis --- Geiser Jean --- Lehnert & Landrock --- Lehnert Rudolf --- Landrock Ernest --- Lekegian G --- Moulin Félix-jacques --- naya carlo --- ND Photographe --- Portier C --- Robertson & Beato --- Beato Felice --- Robertson James --- Rubellin --- Sébah Pascal --- Varroquier A --- Zangaki C --- Zangaki G --- 77.035 --- Intr. par Mounira Khemir --- Photographie --- Maghreb --- Moyen-Orient
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Kyai Haji Abdullah Gymnastiar, known affectionately by Indonesians as "Aa Gym" (elder brother Gym), rose to fame via nationally televised sermons, best-selling books, and corporate training seminars. In Rebranding Islam James B. Hoesterey draws on two years' study of this charismatic leader and his message of Sufi ideas blended with Western pop psychology and management theory to examine new trends in the religious and economic desires of an aspiring middle class, the political predicaments bridging self and state, and the broader themes of religious authority, economic globalization, and the end(s) of political Islam. At Gymnastiar's Islamic school, television studios, and MQ Training complex, Hoesterey observed this charismatic preacher developing a training regimen called Manajemen Qolbu into Indonesia's leading self-help program via nationally televised sermons, best-selling books, and corporate training seminars. Hoesterey's analysis explains how Gymnastiar articulated and mobilized Islamic idioms of ethics and affect as a way to offer self-help solutions for Indonesia's moral, economic, and political problems. Hoesterey then shows how, after Aa Gym's fall, the former celebrity guru was eclipsed by other television preachers in what is the ever-changing mosaic of Islam in Indonesia. Although Rebranding Islam tells the story of one man, it is also an anthropology of Islamic psychology.
Muslim religious leaders --- Celebrities --- Self-help techniques --- Muslims --- Islam --- Religious aspects --- Religious life --- Psychology --- Gymnastiar, Abdullah, --- Indonesia --- Religious life and customs --- Celebrity culture --- Celebs --- Cult of celebrity --- Famous people --- Famous persons --- Illustrious people --- Well-known people --- Islamic religious leaders --- Abdullah Gymnastiar, --- Gym, Aa, --- Aa Gym, --- Kyai Haji Abdullah Gymnastiar, --- Gymnastiar, Yan, --- United States of Indonesia --- Republic of the United States of Indonesia --- Republik Indonesia Serikat --- R.I. (Republik Indonesia) --- RI (Republik Indonesia) --- Indonesië --- Indonezii︠a︡ --- PDRI (Pemerintah Darurat Republik Indonesia) --- Pemerintah Darurat Republik Indonesia --- Republik Indonesia --- Yinni --- Republic of Indonesia --- Republiek van Indonesië --- إندونيسيا --- Indūnīsīyā --- جمهورية إندونيسيا --- Jumhūrīyah Indūnīsīyā --- Republica d'Indonesia --- Indonezia --- Endonèsie --- İndoneziya --- İndoneziya Respublikası --- Інданезія --- Indanezii︠a︡ --- Рэспубліка Інданезія --- Rėspublika Indanezii︠a︡ --- Indonezija --- Republika Indonezija --- Индонезия --- Република Индонезия --- Republika Indonezii︠a︡ --- Indonesya --- Induonezėjė --- Religious life and customs. --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Islamic psychology --- Muslim psychology --- Psychology, Islamic --- Psychology, Muslim --- #SBIB:39A10 --- #SBIB:39A75 --- #SBIB:316.331H421 --- #SBIB:316.331H521 --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Azië --- Morfologie van de godsdiensten: Islam --- Riten, liturgie, devoties, sacramenten --- インドネシア --- Indoneshia --- インドネシア共和国 --- Indoneshia Kyōwakoku --- Persons --- Fan clubs --- Religious leaders --- Religious adherents --- Dutch East Indies --- Muslim religious leaders - Indonesia - Biography --- Celebrities - Indonesia - Biography --- Self-help techniques - Religious aspects --- Muslims - Religious life - Indonesia --- Islam - Psychology --- Gymnastiar, Abdullah, - 1962 --- -Indonesia - Religious life and customs --- Religious aspects. --- Psychology. --- -Indonesia
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What compels a person to strap a vest loaded with explosives onto his body and blow himself up in a crowded street? Scholars have answered this question by focusing on the pathology of the "terrorist mind" or the "brainwashing" practices of terrorist organizations. In Caravan of Martyrs, David Edwards argues that we need to understand the rise of suicide bombing in relation to the cultural beliefs and ritual practices associated with sacrifice. Before the war in Afghanistan began, the sacrificial killing of a sheep demonstrated a tribe's desire for peace. After the Soviet invasion of 1979, as thousands of people were killed, sacrifice took on new meanings. The dead were venerated as martyrs, but this informal conferral of status on the casualties of war soon became the foundation for a cult of martyrs exploited by political leaders for their own advantage. This first repurposing of the machinery of sacrifice set in motion a process of mutation that would lead nineteen Arabs who had received their training in Afghanistan to hijack airplanes on September 11 and that would in time transform what began as a cult of martyrs created by a small group of Afghan jihadis into the transnational scattering of suicide bombers that haunts our world today. Drawing on years of research in the region, Edwards traces the transformation of sacrifice using a wide range of sources, including the early poetry of jihad, illustrated martyr magazines, school primers and legal handbooks, martyr hagiographies, videos produced by suicide bombers, the manual of ritual instructions used by the 9/11 hijackers, and Facebook posts through which contemporary "Talifans" promote the virtues of self-destruction.
Martyrdom --- Sacrifice --- Suicide bombings. --- Islam. --- abdullah. --- afghan culture. --- afghans. --- al balawi. --- al qaeda. --- arabs. --- brainwashing. --- burqa. --- communist. --- islam. --- jihad. --- jihadis. --- martyr hagiographies. --- martyr magazines. --- martyrdom. --- martyrs. --- middle east. --- nonfiction. --- poetry. --- political science. --- politics. --- religion. --- religious fundamentalism. --- sacrifice. --- school primers. --- self destruction. --- social science. --- sociology. --- suicide bomber. --- suicide. --- talifans. --- terrorism. --- terrorist organizations.
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Signs and symbols --- Icons (Computer graphics) --- Logos (Symbols) --- Signes et symboles --- Icônes (Infographie) --- Logos (Symboles) --- Ryan Abdullah, Roger Hübner --- grafisch design --- grafische vormgeving --- logo's --- gebruiksgrafiek --- pictogrammen --- symbolen --- 766.041 --- Icônes (Infographie) --- Representation, Symbolic --- Semeiotics --- Signs --- Symbolic representation --- Symbols --- Abbreviations --- Omens --- Semiotics --- Sign language --- Symbolism --- Visual communication --- Computer icons --- Desktop icons (Computer graphics) --- Interface icons (Computer graphics) --- Computer graphics --- Graphical user interfaces (Computer systems) --- Design
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This study revolves around the jihad ideas of 'Abd Allah 'Azzam - an iconic figure in the study of militant jihad in the 20th century, history of Afghan jihad against the Soviet Union, Al-Qaeda and current threat of terrorism. This study has several objectives: -->: to render an in-depth description of his ideas by way of a review of his writing, hitherto little referenced in the literature; to identify how these ideas have inspired so many to participate in militant jihad in the Soviet-Afghan war, and indeed elsewhere; to highlight the internal contradictions and inconsistencies in 'Azzam's i
Jihad. --- National security. --- National security --- National security policy --- NSP (National security policy) --- Security policy, National --- Economic policy --- International relations --- Military policy --- Holy war (Islam) --- Islamic holy war --- Jahad --- Jehad --- Muslim holy war --- War (Islamic law) --- Government policy --- ʻAzzām, ʻAbd Allāh. --- Azzam, Abdullah --- ʻAzām, ʻAbdullāh --- عبد اللة عزام --- عبد الله عزام --- عزام، عبد الله --- عزام، عبد الله عزام --- Afghanistan --- Politics and government
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This book explores the profound spiritual encounter between Serge de Beaurecueil (1917–2005), a twentieth-century French Dominican friar and Christian mystic, and the eleventh-century Ḥanbalī Sufi master Khwāja 'Abdullāh Anṣārī of Herāt (1006–1089). De Beaurecueil lived much of his Christian discipleship in Cairo and Afghanistan, where he became the foremost expert on the life and thought of Anṣārī. His mystical conversation and scholarly engagement with Anṣārī, his experience of Islamic hospitality, and the transformation of his own practical spirituality or praxis mystica through his experience of dwelling in the abode of Islam provide us with not only a magnificent and luminous meditation on the hidden and abiding presence of God among Muslims but also a contemplation on the quandary of genuine engagement with and openness to the religious other.
Islam --- Dār al-Islām --- 297.116*1 --- 297.116*1 Relatie Islam tot Christendom --- Relatie Islam tot Christendom --- Abode of Islam --- God, House of (Islam) --- House of God (Islam) --- House of submission (Islam) --- Land of Islam --- Submission, House of (Islam) --- Influence --- Beaurecueil, Serge de, --- Anṣārī al-Harawī, ʻAbd Allāh ibn Muḥammad, --- Harawī, ʻAbd Allāh ibn Muḥammad al-Anṣarī, --- ʻAbd Allāh ibn Muḥammad al-Anṣārī al-Harawī, --- Herewī, ʻAbd Allāh ibn Muḥammed, --- ʻAbd Allāh al-Anṣārī, --- ʻAbd Allāh al-Harawī, --- Pīr-i Anṣār, --- Pīr-i Hir̄at, --- Khvājah ʻAbd Allāh, --- Anṣārī, ʻAbd Allāh, --- ʻAbd Allāh Anṣārī, --- ʻAbdullāh Ansāri, --- Anṣārī Haravī, ʻAbd Allāh, --- Haravī, ʻAbd Allāh Anṣārī, --- Hirawī, Khawājah Abdullāh Anṣarī, --- Anṣarī Hirawī, Khawājah Abdullāh, --- Ansari Herawi, Khwaja Abdullah, --- Ansari, Kwaja Abdullah, --- Pīr-i Harāt Khwājah ʻAbd Allāh Anṣārī, --- Pīr-i Hirāt Khwājah ʻAbd Allāh Anṣārī, --- أنصاري الهروي، عبد الله بن محمد, --- انصارى الهروى، عبدالله بن محمد, --- خواجه عبدالله انصارى, --- عبد الله بن محمد انصارى الهروى, --- Anṣārī, Khwādjā ʻAbd Allāh, --- Ansorī, Abdulloḣ, --- Ansorī, Khoja Abdulloḣ, --- De Beaurecueil, Serge, --- Laugier de Beaurecueil, Serge de, --- Sarzh Būrikūy, --- بوركوى، سرژ دو --- Dār al-Islām. --- Influence.
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This new view on aspects of the Ghaznavid and Seljuk dynasties concentrates on the relationship of the panegyric poets Farrukhi Sistani (c.995-1032) and Mu'izzi (c.1045-1127) to the Ghaznavid and Seljuk rulers and dignitaries for whom they wrote. Dr Tetley investigates the reliability of the historical information which may be gathered from the poems, and draws comparisons with other historical sources.A solid and impressive work of learning, of interest to scholars in Oriental Studies, Medieval Literature, and History, The Ghaznavid and Seljuk Turks: Poetry as a Source for Irani
Ghaznevids. --- Literature and history. --- Persian poetry --- Poets, Persian --- Seljuks --- History and criticism. --- History. --- Farrukhī, ʻAlī ibn Jūlūgh, --- Muʻizzī, Amīr ʻAbd Allāh Muḥammad, --- Iran --- History --- History and literature --- History and poetry --- Poetry and history --- Salājiqah --- Saljuks --- Oghuz (Turkic people) --- Ghaznawids --- Farrukhī, ʻAlī ibn Jūlūgh, --- Muʻizzī, Amīr ʻAbd Allāh Muḥammad, --- معزي ، امير عبد الله محمد --- معزى، امير عبد الله محمد --- معزى، امىر عبد الله محمد، --- Emîr Mu'izzî, --- Ebû 'Abdullah Muhammed bin 'Abdulmelik-i Nişâbûrî, --- ʻAlī ibn Jūlūgh Farrukhī, --- Farrokhi-e Sistāni, --- Farrukhī Sīstānī, --- Farrukhii Sistonī, --- على بن جولوغ فرخى، --- على بن جلوغ فرخى --- فرخي، علي بن جولوغ --- فرخى ، على بن جولوغ --- فرخى ، غبى بن جولوغ --- فرخى، على بن جولوغ، --- Farrukhi, Ali ibn Julugh, --- Muizzi, Amir Abd Allah Muhammad,
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