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"Ubiquitous illegal lotteries known as policy flourished in Chicago’s Black community during the overlapping waves of the Great Migration. Policy “queens” owned stakes in lucrative operations while women writers and clerks canvased the neighborhood, passed out winnings, and kept the books. Elizabeth Schroeder Schlabach examines the complexities of Black women’s work in policy gambling. Policy provided Black women with a livelihood for themselves and their families. At the same time, navigating gender expectations, aggressive policing, and other hazards of the informal economy led them to refashion ideas about Black womanhood and respectability. Policy earnings also funded above-board enterprises ranging from neighborhood businesses to philanthropic institutions, and Schlabach delves into the various ways Black women straddled the illegal policy business and reputable community involvement. Vivid and revealing, Dream Books and Gamblers tells the stories of Black women in the underground economy and how they used their work to balance the demands of living and laboring in Black Chicago." -- Publisher's description.

Lotteries --- Women, Black --- Informal sector (Economics) --- History --- Economic conditions --- Social conditions --- E-books

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"ETHNOGRAPHY #9 looks at Thai spiritual and financial practices, and at the relationship of these local practices to global capitalism's abstraction of monetary value. Through his examination of moneylending, gambling, funeral casinos, and the consultation of spirits and mediums to predict winning lottery numbers, Alan Klima challenges the assumptions of anthropology's "ontological turn" and reveals the limitations of theoretical explanations of capitalist fantasy that are grounded in the rational and the "real." Looking critically at the work done by conventional ethnographic writing in performing the very objectivity and realism that it claims as its method, Klima instead embraces a distinctive literary form of storytelling that hovers between being and not being, presence and absence, fiction and non-fiction, and fantasy and reality"--

Financial crises --- Seances --- Lotteries --- Thailand --- Economic conditions. --- Gambling --- Meetings --- Spiritualism --- ghosts --- financial crash --- immaterialism --- fiction --- ethnography --- Northern Thailand

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Lotteries have been used to make all kinds of public decisions ever since the days of Ancient Greece. They can contribute to some of our most important values, such as rationality, justice, and democracy. But until recently, there was no theory to make sense of lotteries and what they can do. The past few decades have changed that with a veritable renaissance of studies on lotteries. This book collects fourteen of the most important of these papers, and offers a critical introduction tying t...

Christianity and politics. --- Political culture. --- Religious fundamentalism. --- Social values. --- Finance --- Business & Economics --- Investment & Speculation --- Lotteries. --- Chance --- Social aspects. --- Fortune --- Necessity (Philosophy) --- Probabilities --- Gambling --- Political science --- Loteries --- Décision politique. --- Decision making. --- Décision politique.

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Un « impôt sur les imbéciles », une « friponnerie », un « jeu cruel », un « fléau inventé par le despotisme »… Les hommes des Lumières n'avaient pas de mots assez durs pour dénoncer la loterie royale, une institution que tous les États européens ont mis sur pied au xviiie siècle. Les souverains encourageaient donc la passion du jeu, l’oisiveté, et captaient sans vergogne l’épargne de leurs sujets ? Faire croire que l’on gagne, tandis que l’on perd toujours, n’était-ce pas le propre d’un État corrompu ? Ou bien doit-on plutôt considérer la loterie royale comme un outil d’ingénierie financière, le fruit d’une nouvelle rationalité publique ? La loterie est incompatible avec le secret de la finance, encore défendu par les doctrines absolutismes du pouvoir. Son succès s’appuie nécessairement sur les gazettes, la publicité, la transparence, tant de la roue de la fortune hissée sur une estrade, que des comptes, car tout soupçon de fraude doit être écarté. Pour la première fois, l’État s’expose à ne pas perdre la confiance du public. Les « calculateurs », — des plus savants, comme d’Alembert ou Condorcet, aux plus aventuriers comme le jacobite John Glover ou le vénitien Giacomo Casanova —, proposent des méthodes de gains qui garantissent un revenu permanent, tandis que la croissance du xviiie siècle permet le développement de l’épargne populaire. Voici donc que le hasard, combiné à l’abondance, génère un revenu public, un fonds de trésorerie que tous les souverains convoitent.

History of civilization --- History of Europe --- anno 1600-1699 --- anno 1700-1799 --- anno 1800-1899 --- Lotteries --- Finance, Public --- Loterie --- --Europe --- --XVIIIe s., --- Finances publiques --- --History --- History --- History. --- Cameralistics --- Public finance --- Public finances --- Currency question --- Gambling --- Lotteries - Europe - History --- Finance, Public - Europe - History --- XVIIIe s., 1701-1800 --- Europe --- gestion publique --- histoire des finances --- rumeur --- loto génois --- loterie --- opinion publique --- guerre d’argent --- gazette --- science de l’État

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The phrase "Harlem in the 1920's" evokes images of the Harlem Renaissance, or of Marcus Garvey and soapbox orators haranguing crowds about politics and race. Yet the most ubiquitous feature of Harlem life between the world wars was the game of "numbers." Thousands of wagers, usually of a dime or less, would be placed on a daily number derived from U.S. bank statistics. The rewards of "hitting the number," a 600-to-1 payoff, tempted the ordinary men and women of the Black Metropolis with the chimera of the good life. Playing the Numbers tells the story of this illegal form of gambling and the central role it played in the lives of African Americans who flooded into Harlem in the wake of World War I. For a dozen years the "numbers game" was one of America's rare black-owned businesses, turning over tens of millions of dollars every year. The most successful "bankers" were known as Black Kings and Queens, and they lived royally. Yet the very success of "bankers" like Stephanie St. Clair and Casper Holstein attracted Dutch Schultz, Lucky Luciano, and organized crime to the game. By the late 1930's, most of the profits were being siphoned out of Harlem. Playing the Numbers reveals a unique dimension of African American culture that made not only Harlem but New York City itself the vibrant and energizing metropolis it was. An interactive website allows readers to locate actors and events on Harlem's streets.

African Americans --- City and town life --- Gambling --- Informal sector (Economics) --- Lotteries --- Hidden economy --- Parallel economy --- Second economy --- Shadow economy --- Subterranean economy --- Underground economy --- Artisans --- Economics --- Small business --- Betting --- Chance, Games of --- Games of chance --- Gaming (Gambling) --- Games --- Casinos --- Wagers --- City life --- Town life --- Urban life --- Sociology, Urban --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Social conditions --- History --- Harlem (New York, N.Y.) --- New York (N.Y.) --- Harlem, New York (City) --- New York (City) --- Ni︠u︡ Ĭork (N.Y.) --- Novi Jork (N.Y.) --- Nova Iorque (N.Y.) --- Nyu-Yorḳ (N.Y.) --- Nueva York (N.Y.) --- Nu Yorḳ (N.Y.) --- Nyuyok (N.Y.) --- Nuyorḳ (N.Y.) --- New York City (N.Y.) --- Niyū Yūrk (N.Y.) --- Niyūyūrk (N.Y.) --- Niu-yüeh (N.Y.) --- Nowy Jork (N.Y.) --- City of New York (N.Y.) --- New York Stad (N.Y.) --- نيويورك (N.Y.) --- Táva Nueva York (N.Y.) --- Nyu-York Şähäri (N.Y.) --- Нью-Йорк (N.Y.) --- Горад Нью-Ёрк (N.Y.) --- Horad Nʹi︠u︡-I︠O︡rk (N.Y.) --- Нью-Ёрк (N.Y.) --- Ню Йорк (N.Y.) --- Nova York (N.Y.) --- Çĕнĕ Йорк (N.Y.) --- Śĕnĕ Ĭork (N.Y.) --- Dakbayan sa New York (N.Y.) --- Dinas Efrog Newydd (N.Y.) --- Efrog Newydd (N.Y.) --- Nei Yarrick Schtadt (N.Y.) --- Nei Yarrick (N.Y.) --- Νέα Υόρκη (N.Y.) --- Nea Yorkē (N.Y.) --- Ciudad de Nueva York (N.Y.) --- Novjorko (N.Y.) --- Nouvelle York (N.Y.) --- Nua-Eabhrac (N.Y.) --- Cathair Nua-Eabhrac (N.Y.) --- Caayr York Noa (N.Y.) --- York Noa (N.Y.) --- Eabhraig Nuadh (N.Y.) --- Baile Eabhraig Nuadh (N.Y.) --- Нью Йорк балhсн (N.Y.) --- Nʹi︠u︡ Ĭork balḣsn (N.Y.) --- Шин Йорк (N.Y.) --- Shin Ĭork (N.Y.) --- 뉴욕 (N.Y.) --- Lungsod ng New York (N.Y.) --- Tchiaq York Iniqpak (N.Y.) --- Tchiaq York (N.Y.) --- New York-borg (N.Y.) --- Nuova York (N.Y.) --- ניו יורק (N.Y.) --- New York Lakanbalen (N.Y.) --- Lakanabalen ning New York (N.Y.) --- Evrek Nowydh (N.Y.) --- Nouyòk (N.Y.) --- Bajarê New Yorkê (N.Y.) --- New Yorkê (N.Y.) --- Mueva York (N.Y.) --- Sivdad de Mueva York (N.Y.) --- סיבֿדאד די מואיבֿה יורק (N.Y.) --- Sivdad de Muevah Yorḳ (N.Y.) --- מואיבֿה יורק (N.Y.) --- Muevah Yorḳ (N.Y.) --- Novum Eboracum (N.Y.) --- Neo-Eboracum (N.Y.) --- Civitas Novi Eboraci (N.Y.) --- Ņujorka (N.Y.) --- Niujorkas (N.Y.) --- Niujorko miestas (N.Y.) --- Niuiork (N.Y.) --- Њујорк (N.Y.) --- Njujork (N.Y.) --- Bandar Raya New York (N.Y.) --- Bandaraya New York (N.Y.) --- Nuoba Iorque (N.Y.) --- Нью-Йорк хот (N.Y.) --- Nʹi︠u︡-Ĭork khot (N.Y.) --- Āltepētl Yancuīc York (N.Y.) --- Niej-York (N.Y.) --- ニューヨーク (N.Y.) --- Nyū Yōku (N.Y.) --- ニューヨーク市 (N.Y.) --- Nyū Yōku-shi (N.Y.) --- NYC (N.Y.) --- N.Y.C. (N.Y.) --- Economic conditions --- Black people