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In Jews in Medieval Christendom: Slay Them Not , an international group of scholars from numerous disciplines examines the manifold ways that medieval Christians coped with the presence of Jews in their midst. The collection’s touchstone comes from St. Augustine’s interpretation of Psalm 59:11: “Slay them not, lest my people forget: scatter them by thy power; and bring them down,” as it applied to Jews in Christendom, an interpretation that deeply affected medieval Christian strategies for dealing with Jews in Europe. This collection analyzes how medieval writers and artists, often explicitly invoking Augustine, employed his teachings on these strangers within Christian Europe.

Judaism --- Christianity and other religions --- Christianity and antisemitism --- Jews --- Judaism (Christian theology) --- Judaïsme --- Christianisme --- Christianisme et antisémitisme --- Juifs --- Judaïsme (Théologie chrétienne) --- Relations --- Christianity. --- Judaism. --- History. --- History --- History of doctrines --- Histoire --- Histoire des doctrines --- Europe --- Church history --- Histoire religieuse --- Christianity and antisemitism -- History. --- Christianity and other religions -- Judaism. --- Europe -- Church history -- 600-1500. --- Jews -- History -- 70-1789. --- Judaism -- Relations -- Christianity. --- Judaism (Christian theology) -- History of doctrines -- Middle Ages, 600-1500. --- Religion --- Philosophy & Religion --- Christianity --- 296 "04/14" --- Brotherhood Week --- Judaïsme. Jodendom--Middeleeuwen --- Judaïsme --- Christianisme et antisémitisme --- Judaïsme (Théologie chrétienne) --- Religions --- Semites --- Relations&delete&

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As Adolf Hitler strategised his way to power, he knew that it was necessary to gain the support of theology and the Church. This study begins two hundred years earlier, however, looking at roots of theological anti-Semitism and how Jews and Judaism were constructed, positively and negatively, in the biblical interpretation of German Protestant theology. Following the two main streams of German theology, the salvation-historical and the Enlightenment-oriented traditions, it examines leading exegetes from the 1750s to the 1950s and explores how theology legitimises or delegitimises oppression of Jews, in part through still-prevailing paradigms. This is the first comprehensive analysis of its kind, and the result of the analysis of the interplay between biblical exegesis and attitudes to Jews and Judaism is a fascinating and often frightening portrait of theology as a servant of power. This book is also available in paperback.

Judaism (Christian theology) --- Christianity and antisemitism --- Christianity and other religions --- Judaism --- Theology, Doctrinal --- Antisemitism --- Judaïsme (Théologie chrétienne) --- Christianisme et antisémitisme --- Christianisme --- Judaïsme --- Théologie dogmatique --- Antisémitisme --- History of doctrines --- History. --- Relations --- Christianity --- Histoire des doctrines --- Histoire --- Bible --- Criticism, interpretation, etc. --- -Christianity and antisemitism --- -Bible --- -Judaism --- -Theology, Doctrinal --- -Antisemitism --- -296*813 --- Antisemitism and Christianity --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Christian doctrines --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Jews --- Religions --- Semites --- Syncretism (Christianity) --- History of doctrines. --- -History. --- -Christianity --- -History --- History --- Christelijk antisemitisme --- Doctrines --- Religion --- 296*813 Christelijk antisemitisme --- Judaïsme (Théologie chrétienne) --- Christianisme et antisémitisme --- Judaïsme --- Théologie dogmatique --- Antisémitisme --- 296*813 --- Judaism&delete& --- Relations&delete& --- Christianity&delete& --- Biblia --- Christianity and other religions.