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Die vorliegende Studie schließt eine Lücke der bisherigen 19.-Jahrhundert-Forschung. Sie erläutert, wie das poetologische Modell der Volks- und Kunstpoesie vom Sturm und Drang über die Romantik bis hin zum Realismus theoretisch gedeutet und praktisch gehandhabt wurde. Für viele Autoren und Kritiker des 19. Jahrhunderts hatte es grundlegende Bedeutung für die Vorstellungen von einer 'guten' Dichtung und galt als Maßstab für die literarische Kommunikation innerhalb der modernen Gesellschaft. So wurde etwa die neue Gattung der Dorfgeschichte um die Jahrhundertmitte als moderne Natur- resp. Volkspoesie gefeiert. Scharf davon abgegrenzt wurde die negativ konnotierte Kunstpoesie, womit man verschiedene literarische Strömungen (wie z.B. Tendenzdichtungen) zu diskreditieren suchte. Auch in den Werken der großen Realisten Theodor Storm, Wilhelm Raabe und Gottfried Keller hat die Volkspoesie einen bedeutenden Stellenwert. Es wird eingehend analysiert, wie diese Autoren auf unterschiedliche Weisen auf volkspoetische Prätexte und Erzählweisen zurückgriffen.
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Finland was an autonomous Grand Duchy in the Russian Empire during the years 1808-1917. At this time nationalism as well as other ideologies reached Finland from Europe, which strengthened the willingness to change both in society and on a governmental level. The Fennoman movement, which was a movement focusing both on language and on nationalism, became the core of the Finnish self-perception. The goal was to define Finland as a coherent and separate country in relation to its neighbouring countries. Collecting folk poems and learning to know one's home country became essential. People saw the Kalevala poems as a way to understand and define the Finnish identity and the history of the Finnish people. Especially young people with a background in academia were intrigued by these ideas. University students collected poems all over the Grand Duchy of Finland as well as in the Russian part of Carelia, in Sweden, Norway and in Ingria. Students who collected these folk poems also wrote travelogues about their travels and all this material was handed over to The Finnish Literature Society. These documents are unique and there has not been much research done on them, especially with the focus on how the young academic generation during the age of autonomy defined their home country, their national self-perception, themselves and the commoners living in the rural parts of the country. This book reviews travelogues written by one hundred university students who travelled in the country collecting folk poems during 1836-1917. The book offers insight into how the students described Finland and what it meant to be Finnish. Travelogues can be defined as a sort of hybrid of texts. They consist of a mixture of letters, journals, biographical texts and travel books. Consequently, the image that the students depict of Finland is in this study based upon research perspectives and methods used in textual research, oral history and travel literature. The travelogues written by students previously evoked the interest of researchers who mainly studied certain traits of poem collectors, tradition bearers or poems. However, the travelogues contain plenty of information about the lives of the people who lived in the areas where the poems were collected. The descriptions of Finland in the travelogues do not represent the "real" 19th century Finland, but instead it is a story written and created by university students. The characteristics that are presented in The Land of Hope are based on how the intelligentsia perceived "real" Finnishness as opposed to the uneducated commoners living in the rural parts of the country. The most notable themes in the travelogues are the state and the future of the society and of being Finnish. Another theme is the otherization of those who were uneducated commoners. These themes describe the fears and hopes that university students had about Finland. They also show us that the travelogues were ideological texts about Finland and Finnishness that united the collectors of folk poetry. This book studies the collection of folk poetry in the context of the ideologies during the age of autonomy and it explains what the collection of poems meant and who were involved in it. Furthermore, the book gives an insight into the possibilities to pursue academic studies and it also presents the most essential sources of students' knowledge about Finland at that point of time.
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This book contains a major research into, and deep investigation of Basotho language oral poetry in Lesotho at the beginning of the twenty-first century. The classical form, the dithoko, which was inspired by tribal wars or battles fought by the Basotho, is explored fully, but the absence of wars, and urbanisation with the economic and social imperatives of modernism, have inspired new forms of poetry. The new forms include dithoko, i.e. 'praise poetry'; the difela, 'mine workers' chants', and the diboko, the latter which as 'family odes', are still performed in rural areas. The research work involved the live performances of 33 diroki, i.e. poets, watched and recorded in their natural environments. The investigators were led by the late Professor Abiola Irele, then of Ohio State University.
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Folk poetry, Polynesian --- Translations into English. --- Polynesian folk poetry --- Polynesian poetry
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This is a book of encounters. Part memoir, part essay, and partly a guide to maximizing your capacity for fulfillment and expression, The Poetry of Everyday Life taps into the artistic side of what we often take for granted: the stories we tell, the people we love, the metaphors used by scientists, even our sex lives. A folklorist, writer, and cultural activist, Steve Zeitlin explores how poems serve us in daily life and how they are used in times of personal and national crisis. In the first book to bring together the perspectives of folklore and creative writing, Zeitlin explores meaning and experience, covering topics ranging from poetry in the life cycle to the contemporary uses of ancient myths."This convergence of poetry and folklore," he suggests, "gives birth to something new: a new way of seeing ourselves, and a new way of being in the world." Written with humor and insight, the book introduces readers to the many eccentric and visionary characters Zeitlin has met in his career as a folklorist. Covering topics from Ping-Pong to cave paintings, from family poetry nights to delectable dishes at his favorite ethnic restaurants, The Poetry of Everyday Life will inspire readers to expand their consciousness of the beauty that resides in everyday things and to use creative expression to engage and animate that beauty toward living a more fulfilling awakened life, full of laughter. To live a creative life is the best way to engage with the beauty of the everyday.Visit the author's website for The Poetry of Everyday Life at http://citylore.org/the-poetry-of-everyday-life/.
Storytelling --- Folklore --- Folk poetry, American --- Folk-lore, American --- American folk poetry --- American poetry --- Themes, motives.
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In his final book, the late Arthur Hatto analyses the Khanty epic tradition in Siberia on the basis of eighteen texts of Khanty oral heroic epic poems recorded and edited by a succession of Hungarian and Russian scholars in the nineteenth and twentieth centuries. The book examines the world view of an indigenous culture as reconstructed from its own words, demonstrates a flexible outline for organising an analytical dossier of the genre of oral heroic epic poetry in a specific culture, and presents an abundance of new information to compare with better-known heroic epics. Consisting of main sections on The Cosmos, Time, The Seasons, Geography, Spirits, Personae, Warfare, Armour and Weapons, and Men's Handiwork, the book also includes a section of background information on the Khanty people. Marianne Bakró-Nagy contributes specialist knowledge of the Khanty language to the linguistic interpretation of the texts, and there is an afterword by Daniel Prior.
Folk poetry, Khanty --- Khanty folk poetry --- Khanty poetry --- History and criticism.
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Este volumen forma parte de la Serie Estudios de Lingüística y Literatura, y fue editado con el propósito de rendir homenaje póstumo a Mercedes Díaz Roig, quien fuera investigadora del Centro de Estudios Lingüísticos y Literarios. Predominan en este libro los trabajos dedicados al romancero, que muestran una amplia gama de perspectivas de estudio y de investigación.
Folklore --- Spanish-American literature --- Mexico --- Oral tradition --- Folk poetry, Latin American --- Folk poetry, Spanish --- Romances, Spanish --- History and criticism. --- Spanish folk poetry --- Spanish poetry --- Latin American folk poetry --- Latin American poetry --- Tradition, Oral --- Oral communication --- Oral history --- Literature: history & criticism
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"In Iran, folksongs are part of folklore and offer an intimate portrait of a vanishing era. They are also 'the voice' of ordinary people, providing a medium to express emotions, opinions and concerns. This book is based on folksongs collected over a 50-year period among the Boir Ahmad tribal people in the Zagros Mountains of West Iran. Erika Friedl has recorded, transcribed and translated more than 600 lyrics from a Lur community, and her analysis of the folksongs provides an intimate portrait of local people's attitudes, attachments, fears and desires. From songs of love, sex and mourning, to lyrics discussing beauty, infatuation and the community's violent tribal history, Friedl's solid understanding of the cultural background, lifestyle and worldview of these people lets her add ethnographic details that illuminate the deep meaning of the texts. In this way, Friedl goes far beyond a translation of words: she sheds light on a culture where beliefs, critical evaluation of circumstances and philosophical tenets are shown to be integral to each song's message. Based on fieldwork that began in 1965, Erika Friedl's research on the folklore in Boir Ahmad represents the best-documented modern folklore compendium on an Iranian tribe. This new book will be important for future generations of scholars, including ethnographers, Iranists, linguists, ethnomusicologists and those researching Persian literature and cultures of the Middle East."--Bloomsbury Publishing.
Folk poetry, Bakhtiari. --- Folk songs. --- Folklore --- Lur (Iranian people) --- Music.
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Es indudable que actualmente el estudio de la literatura de tradición oral en cualquiera de sus manifestaciones (cuento, romance, canción lírica, corrido, etc.), es un campo que requiere de formas de investigación específicas; aunque en muchos casos estas formas puedan tener su punto de partida en las teorías literarias generales. También hay que tomar en cuenta que existe toda una serie de manifestaciones literarias que no pertenece a lo que definimos como literatura culta, y que, sin embargo, se difunde y circula en forma impresa. Estos productos literarios tampoco entran, en sentido estricto, dentro de lo que constituye el campo de la literatura de tradición oral. Para la comprensión de estos conceptos creemos que pueden ser esclarecedoras y acertadas las definiciones que dio Menéndez Pidal. Para el ilustre filólogo, se define como popular.
Poetry --- Spanish-American literature --- Mexico --- Folk poetry, Mexican --- Bibliography. --- History and criticism --- Mexican folk poetry --- Mexican poetry
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