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What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration, and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe-and the world.

Calvinism - Europe - History. --- Calvinism -- Europe -- History. --- Christian sociology -- Reformed Church -- History. --- Church and state - Europe - History. --- Church and state -- Europe -- History. --- Church and state -- Reformed Church -- History. --- Church and state - Reformed Church - History. --- Europe -- Church history. --- Europe - Politics and government. --- Europe -- Politics and government. --- Sociology, Christian (Reformed Church) - History. --- Christian sociology --- Church and state --- Calvinism --- Religion --- Philosophy & Religion --- Christianity --- Reformed Protestantism --- Congregationalism --- Reformation --- Reformed Church --- Theology, Doctrinal --- Arminianism --- Puritans --- Zwinglianism --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- History --- Doctrines --- History. --- Europe --- Politics and government --- Church history --- Reformed Church&delete& --- Church history. --- Politics and government. --- Politics

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La France est le seul pays d’Europe où l’État et les Églises sont le plus strictement séparés depuis la loi de 1905. Si on fait de cette loi la lointaine conséquence des rapports tumultueux entre l’Église catholique et la Révolution française, on oublie trop que, dès la seconde moitié du xviiie siècle, la France fut le pays où l’influence du clergé sur la population s’effrita, diminua et parfois s’évanouit. Cela tint au mouvement de la société qui conduisit une partie de la bourgeoisie à refuser la place seconde que lui fixait l’Église dans le corps social, aux frictions entre le clergé et les masses paysannes dans certaines régions, au discrédit de l’Église, effet de sa lutte interne entre jansénistes et anti-jansénistes menée sous l’œil goguenard des philosophes. Sur tous les fronts de combat un personnage nouveau entra en scène, qui concurrença le prêtre dans son rôle de guide des consciences : l’avocat. Les luttes politiques de la fin de l’Ancien Régime firent de lui le porte-parole des mécontents, traduisant leurs griefs et leurs revendications en termes politiques. À la veille de la Révolution, la croyance religieuse commençait à se transformer en opinion privée. Dans les autres pays de l’Europe catholique, on assista à un processus inverse. Le choix obligé fait par les souverains absolutistes éclairés de transformer le fonctionnement de l’État mais sans envisager jamais de toucher à l’ordre social, leur incapacité à améliorer les conditions de vie du plus grand nombre tout en agressant leurs croyances et leurs pratiques, entraîna la constitution d’un front du refus unissant les groupes sociaux les plus divers et aux intérêts matériels souvent antagonistes. Le clergé en fut l’organisateur et porte-parole naturel et renforça son magistère spirituel. L’Absolutisme éclairé fut un échec. C’est sur ce même front du refus que devait se construire la Contre Révolution après 1789. Philippe Goujard est professeur d’Histoire moderne à l’université de Rouen où il…

Church and state --- Secularism --- Eglise et Etat --- Sécularisation --- Catholic Church --- History --- Eglise catholique --- Histoire --- European history --- Catholic religion --- 18th century --- Religion --- Philosophy & Religion --- Christianity --- 27 "17" --- Kerkgeschiedenis--18e eeuw. Periode 1700-1799 --- Sécularisation --- Church and state - Catholic Church - History - 18th century --- Church and state - Europe - History - 18th century --- Secularism - Europe - History - 18th century --- XVIIIe siècle --- histoire des institutions --- Église catholique --- histoire des religions

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In den vergangenen Jahren ist das Thema "Säkularisierung" zu einem beliebten Forschungsparadigma geworden. Geschichtliche Prozesse und gegenwärtige Phänomene werden unter der Perspektive von "Säkularisierung" beschrieben und gewinnen so ein besonderes Profil. Was aber steckt hinter der Begrifflichkeit und mit welchen Theorien und Theorieentwicklungen sind wir konfrontiert? Die Beiträge dieses Bandes versuchen dies zu klären und sowohl historische als auch gegenwartsbezogene Zugänge zu entwickeln. Dabei geht es um Säkularisierungsschübe und deren Auslöser in der Geschichte; um die Frage danach, wie Religion und religiöse Praxis in jeweils unterschiedlicher Weise auf Säkularisierungsphänomene reagierten. Denn Tatsache ist, dass die Religion - in welcher Ausprägung auch immer - nie ganz verdrängt wurde. Auch die Auswirkungen von Säkularisierung und Säkularisierungsschüben auf die gelebte Religion werden thematisiert, ebenso wie mögliche gesellschaftliche und politische Auswirkungen. Kam es zu einer Verdrängung der Religion aus der Öffentlichkeit oder zu einer Selbstbehauptung der Religion gegen säkularisierende Tendenzen? Um dies zu beleuchten werden verschiedene geographische und religiöse Räume abgeschritten, wobei auch geschichtliche Entwicklungen aufgezeigt werden sollen, um den Blick auf Säkularisierungen in der Gegenwart zu schärfen.

Secularization (Theology) --- Secularism --- Church and state --- Europe --- Religion --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secular theology --- Death of God theology --- Theology, Doctrinal --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Secularism - Europe - Congresses --- Secularization (Theology) - Congresses --- Church and state - Europe - Congresses --- Europe - Religion - Congresses --- Social Science --- Sociology --- General

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Francis Oakley continues his magisterial three-part history of the emergence of Western political thought during the Middle Ages with this second volume in the series. Here, Oakley explores kingship from the tenth century to the beginning of the fourteenth, showing how, under the stresses of religious and cultural development, kingship became an inceasingly secular institution."A masterpiece and the central part of a trilogy that will be a true masterwork."-Jeffrey Burton Russell, University of California, Santa Barbara

Political science --- Science politique --- Church and state --- Église et État --- Kings and rulers --- Rois et souverains --- Civilisation --- History --- Religious aspects --- Aspect religieux --- Influence classique --- Aspect politique --- Europe --- Civilization --- Classical influences --- Political aspects --- Middle Ages --- 321.001 --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Royalty --- Rulers --- Sovereigns --- Tsars --- Tzars --- Heads of state --- Queens --- Christianity and state --- Separation of church and state --- State and church --- 321.001 Politieke systemen. Politieke evolutie. verandering van politieke stelsels --- Politieke systemen. Politieke evolutie. verandering van politieke stelsels --- Middle Ages. --- Kings and rulers -- History -- To 1500.. --- Church and state -- Europe -- History -- To 1500.. --- Political science -- Europe -- History -- To 1500.. --- Église et État

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Charities --- Church and state --- Oeuvres de bienfaisance --- Eglise et Etat --- History --- Histoire --- Jusqu'à 1500 --- Europe --- Church history --- Religious life and customs. --- Histoire religieuse --- Vie religieuse --- Charité --- --Charité chrétienne --- --Moyen âge, --- Religious life and customs --- 27 "04/14" --- 258 "04/14" --- -Church and state --- -Christianity and state --- Separation of church and state --- State and church --- State, The --- Alms and almsgiving --- Benevolent institutions --- Charitable institutions --- Endowed charities --- Institutions, Charitable and philanthropic --- Philanthropy --- Poor relief --- Private nonprofit social work --- Relief (Aid) --- Social welfare --- Associations, institutions, etc. --- Poor --- Social service --- Endowments --- Kerkgeschiedenis--Middeleeuwen --- Caritas. Weldadigheid. Welzijnszorg. Naastenliefde--Middeleeuwen --- -History --- -Societies, etc. --- Services for --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- -Religious life and customs. --- -Kerkgeschiedenis--Middeleeuwen --- -Europe --- SOCIAL SCIENCE --- HISTORY --- Barmherzigkeit. --- Frömmigkeit. --- Almosen. --- Hospital. --- Fürsorge. --- Philanthropy & Charity. --- Medieval. --- Malteser. --- Geschichte 1100-1500. --- 600 - 1500. --- Europe. --- Europa. --- 600-1500. --- Social science --- Philanthropy & charity. --- Jusqu'à 1500 --- Christianity and state --- Societies, etc. --- Charité chrétienne --- Moyen âge, 476-1492 --- Charities - Europe - History - Middle Ages, 600-1500 --- Church and state - Europe - History - Middle Ages, 600-1500 --- Europe - Church history - 600-1500 --- Europe - Religious life and customs