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"Examines the traditions of rational analysis and skeptical enquiry that fueled Catholic involvement with the science of evolution, eugenics, and birth control in the interwar period in the United States"--
Religion and science --- Evolution (Biology) --- Birth control --- Eugenics --- Catholic scientists --- History --- Religious aspects --- Catholic Church --- History of doctrines --- Doctrines --- Eugenics.
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"Setting Aside All Authority is an important account and analysis of seventeenth-century scientific arguments against the Copernican system. Christopher M. Graney challenges the long-standing ideas that opponents of the heliocentric ideas of Copernicus and Galileo were primarily motivated by religion or devotion to an outdated intellectual tradition, and that they were in continual retreat in the face of telescopic discoveries. Graney calls on newly translated works by anti-Copernican writers of the time to demonstrate that science, not religion, played an important, and arguably predominant, role in the opposition to the Copernican system. Anti-Copernicans, building on the work of the Danish astronomer Tycho Brahe, were in fact able to build an increasingly strong scientific case against the heliocentric system at least through the middle of the seventeenth century, several decades after the advent of the telescope. The scientific case reached its apogee, Graney argues, in the 1651 New Almagest of the Italian Jesuit astronomer Giovanni Battista Riccioli, who used detailed telescopic observations of stars to construct a powerful scientific argument against Copernicus. Setting Aside All Authority includes the first English translation of Monsignor Francesco Ingoli's essay to Galileo (disputing the Copernican system on the eve of the Inquisition's condemnation of it in 1616) and excerpts from Riccioli's reports regarding his experiments with falling bodies; 'Christopher M. Graney's Setting Aside All Authority makes a fine contribution to the history of science and especially the history of astronomy. The case Graney presents for the rationality of denying Copernicanism, as late as the mid-seventeenth century, is cogent, and he presents a good deal of novel historical material that urges a reevaluation of a major figure--Riccioli. The book will interest not only historians but also philosophers of science, and scientists in the relevant specialties (astronomy, physics) together with their students at both the undergraduate and graduate level'--Peter Barker, University of Oklahoma"--
SCIENCE / Astronomy. --- RELIGION / Christianity / History. --- SCIENCE / History. --- HISTORY / Europe / Western. --- Science --- Astronomy --- Jesuit scientists --- Astronomers --- Catholic scientists --- Natural science --- Natural sciences --- Science of science --- Sciences --- History --- Copernicus, Nicolaus, --- Riccioli, Giovanni Battista, --- Riccioli, Giambattista, --- Riccioli, Jean-Baptiste, --- Ricciolius, Io. Baptista --- Ricciolus, Ioannes Baptista, --- Ricciolus, Joannes Baptista, --- Copernicus, Nicolaus --- Copernic, Nicolas --- Kopernik, Mikołaj
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Il y a eu un moment " sciences humaines " dans la France des années 1960, marqué par la publication des oeuvres de Louis Althusser, Roland Barthes, Michel Foucault, Jacques Lacan ou Claude Lévi-Strauss. Fondées sur la mise en évidence de systèmes de signes qui s'imposent au sujet sans qu'il en ait conscience, ces oeuvres constituent un défi de taille pour les croyants en l'existence d'un Dieu personnel accessible à la raison et à la liberté humaines. Peu nombreux ont été les intellectuels chrétiens capables de relever un tel défi. Parmi eux, en avant-garde comme souvent dans le passé, plusieurs jésuites, malgré la crise que leur ordre connaît en France au lendemain du concile Vatican II. Alors que la réception de la vision cosmique de Pierre Teilhard de Chardin, mort en 1955, connaît son développement maximal, Paul Beauchamp, Louis Beirnaert, Michel de Certeau, Joseph Moingt, Georges Morel, Éric de Rosny ou François Roustang prennent au sérieux le défi, à leurs risques et périls, et tentent d'y répondre, moins par souci apologétique que par volonté de faire entendre une voix chrétienne dans un concert qui lui est largement étranger. Sur cette saison de l'intelligence croyante confrontée au paradigme structural, ce livre réunit quelques pierres d'attente pour une synthèse à venir. Il participe d'une histoire du catholicisme français contemporain, et plus particulièrement de la Compagnie de Jésus en son sein. Il devrait intéresser aussi les curieux d'une histoire intellectuelle de la France des années 1960.
Christianity and the social sciences --- Social sciences --- Jesuit scientists --- Learning and scholarship --- History --- Religious aspects --- Catholic Church. --- Jesuits --- Catholic scientists --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Church and the social sciences --- Social sciences and Christianity --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- jésuite --- déprise institutionnelle --- aventure sémiologiste --- éducation --- année 1960 --- Colloque Collection des Fontaines --- psychanalyse
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In Making the New World Their Own , Qiong Zhang offers a systematic study of how Chinese scholars in the late Ming and early Qing came to understand that the earth is shaped as a globe. This notion arose from their encounters with Matteo Ricci, Giulio Aleni and other Jesuits. These encounters formed a fascinating chapter in the early modern global integration of space. It unfolded as a series of mutually constitutive and competing scholarly discourses that reverberated in fields from cosmology, cartography and world geography to classical studies. Zhang demonstrates how scholars such as Xiong Mingyu, Fang Yizhi, Jie Xuan, Gu Yanwu, and Hu Wei appropriated Jesuit ideas to rediscover China’s place in the world and reconstitute their classical tradition. Winner of the Chinese Historians in the United States ( CHUS ) "2015 Academic Excellence Award"
History of Asia --- Christian church history --- anno 1600-1699 --- China --- Science --- Cosmology, Chinese --- Cartography --- Geography --- Scholars --- Jesuit scientists --- Jesuits --- Intercultural communication --- East and West --- 271.5 <51> --- Chinese cosmology --- Natural science --- Science of science --- Sciences --- Civilization, Western --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Cross-cultural communication --- Communication --- Culture --- Cross-cultural orientation --- Cultural competence --- Multilingual communication --- Technical assistance --- Catholic scientists --- Persons --- Learning and scholarship --- Cosmography --- Earth sciences --- World history --- Cartography, Primitive --- Chartography --- Map-making --- Mapmaking --- Mapping (Cartography) --- Mathematical geography --- Surveying --- Map projection --- Maps --- 271.5 <51> Jezuïeten--China --- Jezuïeten--China --- History --- Missions --- Asian influences --- Oriental influences --- Western influences --- Anthropological aspects --- Intellectual life --- Natural sciences --- S02/0210 --- S02/0310 --- S13B/0413 --- China: General works--Intellectuals: general and before 1840 --- China: General works--Intercultural dialogue --- China: Christianity--Scientific activities and works of SJ --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- PRC --- P.R.C. --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- BNKhAU --- БНХАУ --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会
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