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This is a collection of the late Heda Segvic's papers in ancient moral philosophy. At the time of her death at age forty-five in 2003, Segvic had already established herself as an important figure in ancient philosophy, making bold new arguments about the nature of Socratic intellectualism and the intellectual influences that shaped Aristotle's ideas. Segvic had been working for some time on a monograph on practical knowledge that would interpret Aristotle's ethical theory as a response to Protagoras. The essays collected here are those on which her reputation rests, including some that were intended to form the backbone of her projected monograph. The papers range from a literary study of Homer's influence on Plato's Protagoras to analytic studies of Aristotle's metaphysics and his ideas about deliberation. Most of the papers reflect directly or indirectly Segvic's idea that both Socrates' and Aristotle's universalism and objectivism in ethics could be traced back to their opposition to Protagorean relativism. The book represents the considerable achievements of one of the most talented scholars of ancient philosophy of her generation.
Ethics --- History. --- Action theory (philosophy). --- Agency (philosophy). --- Akrasia. --- Alcibiades. --- Allusion. --- Ambiguity. --- Analogy. --- Ancient philosophy. --- Apology (Plato). --- Aporia. --- Aristotelian ethics. --- Aristotelianism. --- Aristotle. --- Calculation. --- Callicles. --- Cambridge University Press. --- Causality. --- Chaerephon. --- Charmides (dialogue). --- Charmides. --- Concept. --- Contradiction. --- Critias (dialogue). --- Critias. --- David Wiggins. --- Determination. --- Dianoia. --- Discernment. --- Disposition. --- Ethics. --- Eudaimonia. --- Eudemian Ethics. --- Existence. --- Explanation. --- George Grote. --- Good and evil. --- Gorgias. --- Greek mythology. --- Hedonism. --- Hexis. --- Hippias. --- Homer. --- Human Action. --- Hypothesis. --- Inference. --- Inquiry. --- Intellectualism. --- Kantian ethics. --- Logos. --- Metaphor. --- Moral relativism. --- Morality. --- Nicomachean Ethics. --- Objectivity (philosophy). --- Pericles. --- Phaedo. --- Philosopher. --- Philosophical analysis. --- Philosophy. --- Phronesis. --- Plato. --- Platonic Academy. --- Platonic realism. --- Polus. --- Potentiality and actuality. --- Practical reason. --- Prodicus. --- Prohairesis. --- Protagoras. --- Rationalism. --- Rationality. --- Reason. --- Relativism. --- Republic (Plato). --- Rhetoric. --- Self-actualization. --- Socratic dialogue. --- Socratic method. --- Socratic. --- Sophism. --- Sophist (dialogue). --- Sophist. --- Subjectivity. --- Suggestion. --- Terence Irwin. --- The Death of Socrates. --- Theaetetus (dialogue). --- Theory of Forms. --- Theory. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Value (ethics). --- Value judgment. --- Virtue. --- Voluntariness. --- Voluntary action. --- W. D. Ross. --- Writing.
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In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too narrow. For Plato, three kinds of shame and shaming practices were possible in democracies, and only one of these is similar to the form condemned by contemporary thinkers. Following Plato, Tarnopolsky develops an account of a different kind of shame, which she calls "respectful shame." This practice involves the painful but beneficial shaming of one's fellow citizens as part of the ongoing process of collective deliberation. And, as Tarnopolsky argues, this type of shame is just as important to contemporary democracy as it was to its ancient form. Tarnopolsky also challenges the view that the Gorgias inaugurates the problematic oppositions between emotion and reason, and rhetoric and philosophy. Instead, she shows that, for Plato, rationality and emotion belong together, and she argues that political science and democratic theory are impoverished when they relegate the study of emotions such as shame to other disciplines.
Democracy - Philosophy. --- Democracy -- Philosophy. --- Plato. --- Plato. Gorgias. --- Shame - Political aspects. --- Shame -- Political aspects. --- Shame --- Democracy --- Philosophy --- Philosophy & Religion --- Political aspects --- Political aspects. --- Philosophy. --- Emotions --- Guilt --- Ad hominem. --- Allan Bloom. --- Ambiguity. --- Ambivalence. --- Anger. --- Aristotle. --- Athenian Democracy. --- Bernard Williams. --- Callicles. --- Catamite. --- Charmides (dialogue). --- Child abuse. --- Civility. --- Conflation. --- Controversy. --- Criticism. --- Critique. --- Crito. --- Deliberation. --- Demagogue. --- Dialectic. --- Dichotomy. --- Direction of fit. --- Disgust. --- Disposition. --- Distrust. --- Elitism. --- Embarrassment. --- False-consensus effect. --- Forensic rhetoric. --- Form of life (philosophy). --- Freedom of speech. --- Gorgias (dialogue). --- Gorgias. --- Grandiosity. --- Gregory Vlastos. --- Hannah Arendt. --- Hedonism. --- Hippias Major. --- Human Rights Watch. --- Humiliation. --- Ideology. --- Inference. --- Irony. --- Jon Elster. --- McGill University. --- Morality. --- Multitude. --- Myth. --- Nicomachean Ethics. --- Omnipotence. --- On the Soul. --- Ostracism. --- Pathos. --- Perversion. --- Phaedo. --- Phaedrus (dialogue). --- Phenomenon. --- Philosopher. --- Pity. --- Pleonexia. --- Political philosophy. --- Politics. --- Polus. --- Prejudice. --- Princeton University Press. --- Protagoras. --- Psychoanalysis. --- Psychotherapy. --- Public sphere. --- Pythagoreanism. --- Rationality. --- Reason. --- Reintegrative shaming. --- Republic (Plato). --- Result. --- Rhetoric. --- Self-criticism. --- Self-deception. --- Self-esteem. --- Self-image. --- Shame. --- Social stigma. --- Socratic (Community). --- Socratic method. --- Socratic. --- Sophism. --- Sophist. --- Suffering. --- Suggestion. --- Symposium (Plato). --- The Philosopher. --- Theory. --- Thought. --- Thrasymachus. --- Uncertainty. --- Vlastos. --- Vulnerability.
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In this book, Sara Monoson challenges the longstanding and widely held view that Plato is a virulent opponent of all things democratic. She does not, however, offer in its place the equally mistaken idea that he is somehow a partisan of democracy. Instead, she argues that we should attend more closely to Plato's suggestion that democracy is horrifying and exciting, and she seeks to explain why he found it morally and politically intriguing. Monoson focuses on Plato's engagement with democracy as he knew it: a cluster of cultural practices that reach into private and public life, as well as a set of governing institutions. She proposes that while Plato charts tensions between the claims of democratic legitimacy and philosophical truth, he also exhibits a striking attraction to four practices central to Athenian democratic politics: intense antityrantism, frank speaking, public funeral oratory, and theater-going. By juxtaposing detailed examination of these aspects of Athenian democracy with analysis of the figurative language, dramatic structure, and arguments of the dialogues, she shows that Plato systematically links democratic ideals and activities to philosophic labor. Monoson finds that Plato's political thought exposes intimate connections between Athenian democratic politics and the practice of philosophy. Situating Plato's political thought in the context of the Athenian democratic imaginary, Monoson develops a new, textured way of thinking of the relationship between Plato's thought and the politics of his city.
Democracy --- History --- Plato --- Views on democracy --- -Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- -Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- History. --- Views on democracy. --- Self-government --- Aflāṭūn --- Plato. --- Platon --- Platoon --- Платон --- プラトン --- Democracy - Greece - Athens - History --- Plato - Views on democracy --- Aeschylus. --- Against Timarchus. --- Allan Bloom. --- Allegory of the Cave. --- Allusion. --- Ancient Greece. --- Aristotle. --- Athenian Democracy. --- Bribery. --- Callicles. --- Cambridge University Press. --- Citizenship. --- Classical Athens. --- Constitution of the Athenians. --- Critias (dialogue). --- Critias. --- Criticism of democracy. --- Criticism. --- Critique. --- Deliberation. --- Democracy. --- Democratic ideals. --- Demosthenes. --- Ethics. --- Ethos. --- Euripides. --- Exclusion. --- Explanation. --- Fifth-century Athens. --- Funeral oration (ancient Greece). --- Glaucon. --- Gorgias (dialogue). --- Gorgias. --- Greatness. --- Greek tragedy. --- Harmodius and Aristogeiton (sculpture). --- Harmodius and Aristogeiton. --- Herodotus. --- Idealization. --- Ideology. --- Imagery. --- Institution. --- Isocrates. --- Isonomia. --- Josiah Ober. --- Literature. --- Martha Nussbaum. --- Masculinity. --- Menexenus (dialogue). --- Metaphor. --- Metic. --- Multitude. --- Narrative. --- Oligarchy. --- One Hundred Years of Homosexuality. --- Oxford University Press. --- Parrhesia. --- Pederasty in ancient Greece. --- Pericles' Funeral Oration. --- Pericles. --- Phaedrus (dialogue). --- Philosopher. --- Philosophy. --- Pierre Vidal-Naquet. --- Platonic Academy. --- Political dissent. --- Political philosophy. --- Political science. --- Politics. --- Princeton University Press. --- Protagoras. --- Reason. --- Republic (Plato). --- Rhetoric. --- SAGE Publications. --- Self-image. --- Sheldon Wolin. --- Slavery. --- Socratic dialogue. --- Socratic. --- Sophist. --- Sophistication. --- Suggestion. --- The Erotic. --- The Other Hand. --- The Philosopher. --- Theatre of Dionysus. --- Themistocles. --- Theory. --- Thomas Pangle. --- Thought. --- Thucydides. --- Tragedy. --- Tyrannicide. --- Tyrant. --- Voting. --- Wealth. --- Writing. --- Yale University Press.
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This collection introduces readers to some of the most respected Pre-Socratic scholarship of the twentieth century. It includes translations of important works from European scholars that were previously unavailable in English and incorporates the major topics and approaches of contemporary scholarship. Here is an essential book for students and scholars alike. "Students of the Pre-Socratics must be grateful to Mourelatos and his publishers for making these essays available to a wider public."--T. H. Irwin, American Journal of Philology "Mourelatos is a superb editor, and teaching Pre-Socratics in the future with this collection on the reading list will not only be easier but also better."--Jorgen Mejer, The Classical World "The editor has done his work judiciously. It would be difficult to devise a better balance between different parts of the subject."--Edward Hussey, Archives internationales d'histoire des sciences "[This book] will undoubtedly become an indispensable aid for beginning and advanced students of the Pre-Socratics."--David E. Hahm, IsisOriginally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- History of philosophy --- Antiquity --- Philosophy, Ancient. --- Academic skepticism. --- Ad hoc hypothesis. --- Agnosticism. --- Ambiguity. --- Anaxagoras. --- Anaximander. --- Anaximenes. --- Anthropomorphism. --- Antinomy. --- Aphorism. --- Apologue. --- Aristotle. --- Arthur Schopenhauer. --- Astral body. --- Atomism. --- Callicles. --- Classical element. --- Concept. --- Consciousness. --- Contradiction. --- Conventionalism. --- Critique. --- Democritus. --- Deprecation. --- Dialectician. --- Divine law. --- Dualism (philosophy of mind). --- Dualism. --- Empedocles. --- Empiricism. --- Eristic. --- Etymology. --- Existence. --- Explanation. --- Family resemblance. --- First principle. --- Form of life (philosophy). --- Formal fallacy. --- Good and evil. --- Heraclitus of Ephesus. --- Hippasus. --- Historicism. --- Idealism. --- Identity of indiscernibles. --- Infinite regress. --- Leucippus. --- Leveling (philosophy). --- Logical extreme. --- Logical reasoning. --- Logos. --- Lucretius. --- Magna Moralia. --- Materialism. --- Middle term. --- Modern physics. --- Moral relativism. --- Multitude. --- Mutatis mutandis. --- Mythopoeic thought. --- Naturalness (physics). --- Neoplatonism. --- Noema. --- Nous. --- Ontology. --- Paradox. --- Parmenides. --- Perspectivism. --- Philolaus. --- Philosopher. --- Philosophy. --- Physics (Aristotle). --- Plato. --- Positivism. --- Pre-Socratic philosophy. --- Principle of sufficient reason. --- Pseudoscience. --- Pyrrhonism. --- Pythagoreanism. --- Reality. --- Reason. --- Relativism. --- Religion. --- Sophistication. --- Subjectivism. --- Superiority (short story). --- The Concept of Mind. --- The Philosopher. --- The Soul of the World. --- Themistius. --- Theory of Forms. --- Theory. --- Thought. --- Truism. --- Unconscious inference. --- Unity of opposites. --- Verisimilitude. --- Wesley C. Salmon. --- Xenophanes. --- Zeno of Elea. --- Zeno's paradoxes.
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