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First published in 1931. This re-issues the edition of 1972.
This translation and Wilhelm's invaluable commentaries provide a concise and readable survey of Confucius, the man and his teachings. This volume translates The Life of Confucius from an ancient Chinese text, the Shih Chi, or The Historical Records by Sse-Ma Ch'ien, dating from the turn of the second century B.C.

Philosophy, Confucian. --- Confucianism. --- Religions --- Confucian philosophy --- Confucianism --- Philosophy, Chinese --- Confucius. --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi

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Art, Chinese. --- Art chinois --- Confucius --- China --- Chine --- Civilization --- Civilisation --- Art, Chinese --- Confucius. --- CDL --- 7.032 --- Chinese art --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Exhibitions --- Art --- China - Civilization - To 221 B.C.

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The Spring and Autumn (Chunqiu) is a chronicle kept by the dukes of the state of Lu from 722 to 481 B.C.E. Luxuriant Gems of the "Spring and Autumn" (Chunqiu fanlu) follows the interpretations of the Gongyang Commentary, whose transmitters sought to explicate the special language of the Spring and Autumn. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors spanning several generations. It depicts a utopian vision of a flourishing humanity that they believed to be Confucius's legacy to the world.The Gongyang masters thought that Confucius had written the Spring and Autumn, employing subtle phrasing to indicate approval or disapproval of important events and personages. Luxuriant Gems therefore augments Confucian ethical and philosophical teachings with chapters on cosmology, statecraft, and other topics drawn from contemporary non-Confucian traditions. A major resource, this book features the first complete English-language translation of Luxuriant Gems, divided into eight thematic sections with introductions that address dating, authorship, authenticity, and the relationship between the Spring and Autumn and the Gongyang approach. Critically illuminating early Chinese philosophy, religion, literature, and politics, this book conveys the brilliance of intellectual life in the Han dynasty during the formative decades of the Chinese imperial state.

Philosophy, Chinese. --- Philosophers. --- Scholars --- Chinese philosophy --- Confucius. --- Dong, Zhongshu, --- Dongzhongshu, --- Tō, Chūjo, --- Tong, Chung-sŏ, --- Tong, Tchong-chou, --- Tung, Chung-shu, --- 董仲舒, --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- China --- Politics and government.

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"The city of Qufu in north China's Shandong Province is famous as the hometown of Kong Qiu (551-479 BCE)--known in English as Confucius, and in Chinese as Kongzi or Kong Fuzi---and the site of his tomb and temple. Serving the Sage traces the history of the direct descendants of Confucius from the inception of the hereditary title Dukes for Fulfilling the Sage in 1055 through its dissolution in 1935, after the fall of China's dynastic system in 1911. The Kongs' administrative record, the largest such family archive in China, documents the history of northern Chinese agriculture, market formation, rural violence, and rent resistance. Serving the Sage draws on this rich material to address key themes in Chinese social history, such as agricultural commercialization, the structure and function of periodic marketing systems, and the impact of rural violence on political destabilization and social upheavals. The picture that emerges is that of a kinship group descended from Confucius and ruled by a hereditary duke that mobilized substantial and often coercive forces to manage agricultural labor, dominate rural markets, and profit from commercial enterprises. The book also examines how genealogies and ritual texts, through their performance and circulation, reproduced a model of kinship organization that reinforced ducal power. Elites shaped cultural practice and collective memory, while competing with state and popular interests. Confucian ritual was at once a means to reproduce existing social hierarchies and a potential site of conflict and subversion"--

Qufu Shi (China) --- History. --- Politics and government. --- Social conditions. --- Chʻü-fu shih (China) --- 曲阜市 (China) --- Qufu Xian (China) --- Nobility --- Kinship --- Confucius --- Family. --- Ethnology --- Clans --- Consanguinity --- Families --- Kin recognition --- Noble class --- Noble families --- Nobles (Social class) --- Peerage --- Upper class --- Aristocracy (Social class) --- Titles of honor and nobility --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi

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In Confucius Beyond the Analects, Michael Hunter challenges the standard view of the Analects as the earliest and most authoritative source of the teachings of Confucius. Arguing from a comprehensive survey of the thousands of extant sayings and stories from the early period, Hunter situates the compilation and rise of the Analects in the Western Han period (206 BCE–9 CE), roughly three centuries after the death of Confucius. As a study of the growth and development of the Confucius figure over the course of the early period, the book is also meant to serve as a roadmap for those interested in exploring the wealth and diversity of Confucius material beyond the Analects .

Confucius. --- Confucius --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Lun yu (Confucius) --- K'oeng Foe-tse --- Kung-foo-tsze --- Kung-Kew --- Kong-Fou-Tze --- Kʻung, Chʻiu --- Kwan-Foo-Tze --- Kung-tse --- Konfut︠s︡ius --- Konfut︠s︡iĭ --- Kʻung, Fu-tzu --- Kongja --- Khong Tju --- Kōshi --- Kʻung-tzu --- Kungfutse --- Confucio --- Khong Čhư̄ --- Khongčhư̄ --- Kan̲pūciyas --- Kong fu zi --- Lun yu zhu shu (Confucius) --- Lun yu zhu shu jie jing (Confucius) --- Lun yu zheng yi (Confucius) --- Lun yu ji zhu da quan (Confucius) --- Xin yi Lun yu du ben (Confucius) --- Khong Čh --- Khongčh --- Konfut͡si --- Konfut͡sius --- Kong lao er --- Kong, Qiu --- Kong, Zhongni --- Kongfuzi --- Konglaoer --- Zhongni --- Ku̇nz