Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This study offers a solution to the problem of conflicting data on the extent of God's saving will in the writings of an eminent sixth-century North African bishop, Fulgentius of Ruspe. It demonstrates that over time Fulgentius changed his opinion on the issue.

Predestination --- Church history --- Religion --- Philosophy & Religion --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Foreordination --- Free will and determinism --- History of doctrines. --- History of doctrines --- Religious aspects --- Fulgentius, --- Fulgentius, Fabius Claudius Gordianus, --- Fulgenzio, --- Fulgence, --- Bible. --- Criticism, interpretation, etc. --- 234.9 --- 276:273 --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 234.9 Predestinatie en vrije wil. Roeping van de mens tot het heil --- Predestinatie en vrije wil. Roeping van de mens tot het heil --- Patrologie. Patristiek-:-Schisma's. Ketterijen --- Fulgentius, Claudius Gordianus --- Fulgentius Ruspensis --- Fulgentius van Ruspe --- Fulgentius, Fabius Claudius Gordianus --- Fulgentius

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"This book contains translations of three ancient texts. The first is an explanation of the New Testament Book of Revelation (the Apocalypse) written by the sixth-century (CE) Christian scholar and monastic founder Cassiodorus. The second is a compilation of excerpts from the writings of St. Gregory the Great (died in 604 CE) on the Apocalypse. The original texts of both Cassiodorus and St. Gregory the Great are in Latin. The third text is a compilation of brief excerpts in ancient Greek from ancient writers who can be only tentatively identified on stylistic grounds. The identity of the compiler, too, is unknown. The manuscript of this third text was first discovered in 1911 in northern Greece"--

Apocalyptic literature --- 276 =71 CASSIODORUS --- 276 =71 GREGORIUS I MAGNUS --- 276 =71 GREGORIUS I MAGNUS Latijnse patrologie--GREGORIUS I MAGNUS --- 276 =71 GREGORIUS I MAGNUS Patrologie latine--GREGORIUS I MAGNUS --- Latijnse patrologie--GREGORIUS I MAGNUS --- Patrologie latine--GREGORIUS I MAGNUS --- 276 =71 CASSIODORUS Latijnse patrologie--CASSIODORUS --- 276 =71 CASSIODORUS Patrologie latine--CASSIODORUS --- Latijnse patrologie--CASSIODORUS --- Patrologie latine--CASSIODORUS --- Literature, Apocalyptic --- Literature --- Bible --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Bible. --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Apokalipsa św. Jana --- Apokalipsa świętego Jana --- Criticism, interpretation, etc. --- Apocalyptic literature.