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La loi du 9 décembre 1905 prend tout son sens par rapport au régime des cultes antérieur, qui distinguait entre cultes reconnus et non reconnus. Les premiers étaient réglés par le concordat conclu avec l'Eglise catholique et par des textes relatifs aux cultes protestants et israélite. Les seconds dépendaient du régime des libertés publiques, très rigoureux pendant une grande partie du XIXe siècle. Les républicains conservèrent tout d'abord le concordat pour contrôler l'Eglise. Les suites de l'affaire Dreyfus et des problèmes diplomatiques amenèrent la rupture entre Paris et le Saint-Siège, qui fut suivie de la loi de séparation, votée dans un climat anticlérical et transformée par la suite à diverses reprises. Le 29 juillet 2005, le Journal officiel a publié une "version consolidée" de la loi de séparation des Eglises et de l'Etat dans laquelle sont mentionnées toutes les transformations intervenues entre 1907 et 2005. Ce livre éclaire une question à nouveau d'actualité, celle de la relation entre l'Etat et les différents cultes
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De geschiedenis van 2000 jaar antisemitisme en zijn uitingsvormen. Een catalogus op basis van de gelijknamige tentoonstelling.
religious history --- history [discipline] --- pamphlets --- antisemitism --- Art --- antisemitisme --- geschiedenis --- World history --- #GOSA:II.P.AU.1 --- #GOSA:XI.HedT.Alg.M --- #GOSA:XV.Jod.M --- jodendom --- racisme --- #GGSB: Jodendom --- History of medicine --- 17th century --- 18th century --- 19th century --- Mohammedan & Jewish --- 732-1096ad --- Renaissance --- 1453-1600 a.d. --- 17th century. --- 18th century. --- 19th century. --- 732-1096ad. --- #gsdb8 --- Antisemitism --- History --- Jodendom --- Museum voor Schone Kunsten Gent. --- museumcollecties. --- Sint-Bavokerk (Gent). --- Weense Meester van Maria van Bourgondië. --- 15de eeuw.
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Laicism --- Church and state --- Laïcité --- Eglise et Etat --- Political and Religious History - French Secularism - Law - Early 20th Century. --- Islam and state --- Law --- 322 <44> --- 348.711.3 <44> --- 348.711.3 <44> Scheiding Kerk en Staat. Secularisatie. Lekenstaat. Antikristelijke staat. Anticlericalisme--Frankrijk --- Scheiding Kerk en Staat. Secularisatie. Lekenstaat. Antikristelijke staat. Anticlericalisme--Frankrijk --- 322 <44> Godsdienstige tolerantie. Godsdienstpolitiek--Frankrijk --- Godsdienstige tolerantie. Godsdienstpolitiek--Frankrijk --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- France --- Religion.
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Church and state --- Laicism --- Eglise et Etat --- Laïcité --- History --- Histoire --- France --- Church history --- Histoire religieuse --- Secularism --- Political and religious history --- French secularism --- Law --- 18th-20th centuries --- 348.711.3 --- Scheiding Kerk en Staat. Secularisatie. Lekenstaat. Antikristelijke staat. Anticlericalisme --- 348.711.3 Scheiding Kerk en Staat. Secularisatie. Lekenstaat. Antikristelijke staat. Anticlericalisme --- Laïcité --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Christianity and state --- Separation of church and state --- State and church --- State, The --- 19th century --- Church and state - France - History - 19th century --- Secularism - France - History - 19th century --- Acqui 2006 --- EGLISE ET ETAT --- FRANCE --- ANTICLERICALISME --- HISTOIRE --- 18E-20E SIECLES --- HISTOIRE RELIGIEUSE --- 19E-20E SIECLES
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Belgique --- België --- Eglise catholique --- Gerecht --- Geschiedenis van de nieuwe tijden --- Histoire des temps modernes --- Justice --- Katholieke Kerk --- Nederland --- Pays-Bas --- Anabaptists --- 262.136.12 <493> --- Catabaptists --- Habans --- Baptists --- Peasants' War, 1524-1525 --- Geschiedenis van België: Nieuwe Tijd --- Congregatie van het Heilig Officie (en voor de inquisitie)--België --- -Geschiedenis van België: Nieuwe Tijd --- 262.136.12 <493> Congregatie van het Heilig Officie (en voor de inquisitie)--België --- 949.3.02 Geschiedenis van België: Nieuwe Tijd --- -949.3.02 Geschiedenis van België: Nieuwe Tijd --- Inquisition --- 949.3.02 --- Holy Office --- Autos-da-fé --- Reformation --- Histoire politique --- Histoire religieuse --- Pays-Bas (anciens) --- Christian heresies --- Hérésies chrétiennes --- Law and legislation --- Droit --- Belgium --- Church history --- Inquisition - Belgium --- Anabaptists - Belgium --- INQUISITION --- PAYS-BAS --- INTOLERANCE --- PAYS-BAS MERIDIONAUX --- HISTOIRE RELIGIEUSE --- EGLISE CATHOLIQUE --- HISTOIRE --- 16E-17E SIECLES --- Netherlands --- Religious history --- les Pays-Bas méridionaux --- la Réforme protestante --- la Contre-Réforme catholique --- le XVIe siècle --- le paysage politico-religieux européen --- Inquisitions médiévale et espagnole --- idéologie --- législation civile --- l'hérésie --- tribunaux civils --- centralisation de l'état --- contrôle social --- la Révolte des Pays-Bas --- répression religieuse --- l --- Histoire --- Législation
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This powerful study weaves the story of Freemasonry into the narrative of American religious history. Freighted with the mythical legacies of stonemasons' guilds and the Newtonian revolution, English Freemasonry arrived in colonial America with a vast array of cultural baggage, which was drawn on, added to, and transformed during its sojourn through American culture. David G. Hackett argues that from the 1730's through the early twentieth century the religious worlds of an evolving American social order broadly appropriated the beliefs and initiatory practices of this all-male society. For much of American history, Freemasonry was both counter and complement to Protestant churches, as well as a forum for collective action among racial and ethnic groups outside the European American Protestant mainstream. Moreover, the cultural template of Freemasonry gave shape and content to the American "public sphere." By including a group not usually seen as a carrier of religious beliefs and rituals, Hackett expands and complicates the terrain of American religious history by showing how Freemasonry has contributed to a broader understanding of the multiple influences that have shaped religion in American culture.
Group identity --- Freemasonry --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- History. --- Freemasons --- A.F. & A.M. --- A.L.A.M. --- AF and AM --- ALAM (Secret order) --- Ancient Free and Accepted Masons --- Antichi liberi accettati muratori --- F. & A.M. --- F. and A.M. --- Farāmāsūnhā --- Franc-Maçonnerie (Secret order) --- Francmasoneria --- Francs-Maçons --- Free & Accepted Masons --- Free and Accepted Masons --- Free Masonry --- Freemasonari --- Freemasonary --- Freimaurer --- Freimaurer-Gesellschaft --- Frimurere --- Furīmēson --- Maçonaria --- Maçons --- Masoneriá --- Masonia --- Masons (Secret order) --- Masonstvo --- Masony --- Massoneria --- Māsūnīyah --- Most Ancient and Honourable Fraternity of Free and Accepted Masons --- Ordena Volʹnykh kamenshchikov --- Szabadkőművesség --- Tektonismos --- Volʹnye kamenshchiki --- United States --- Social life and customs. --- Religion. --- History --- Religion --- Social life and customs --- all male society. --- american cultural studies. --- american freemasonry. --- american history. --- american religious history. --- brotherhood. --- christianity. --- colonial america. --- english freemasonry. --- fraternal organisations. --- freemasonry. --- gender studies. --- historical. --- history. --- local fraternities of stonemasons. --- lodge. --- masculinity studies. --- masonic studies. --- masonry. --- mythical legacies. --- newton. --- newtonian revolution. --- protestant. --- public sphere. --- race and gender. --- race in america. --- religion. --- religious. --- social order. --- stonemasons. --- united states of america. --- Mopses (Secret society)
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