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"The book is about the Tajiks, a Muslim community in Central Asia, their Sovietization, and their bloody civil war. The conflict was about the type of constitution that Tajikistan should adopt: Communist, secular, or based on the Islamic Shari'a. The parliamentary discussions aimed at preventing a war, and the armed struggle that ensued are both discussed in detail. Events are seen through the eyes of Safarali Kenjaev, Chairman of the Supreme Soviet of Tajikistan at the time. The volume also includes the author's impressions and interviews gathered during his year-long residence (1993) in war-torn Tajikistan as IREX's man in Dushanbe."--
Bukhara. --- Central Asia. --- Cold War. --- Hanafi. --- Iran. --- Jadidists. --- Perestroika. --- Shari'a. --- Sovietization. --- Tajik independence. --- Tajikistan Civil War. --- Turkey. --- World War II. --- amirs. --- atheism;Wahhabism;radical Islam;ideology;secular state;regionalism;ethnicity. --- cadre. --- civil war. --- communism. --- economy. --- glasnost'. --- identity. --- infrastructure. --- nineteenth century. --- nomenklatura. --- politics. --- post-Soviet states. --- reconstruction. --- reform. --- religion. --- socialism. --- HISTORY / Asia / Central Asia. --- Tajikistan --- History. --- Shari’a. --- Wahhabism. --- atheism. --- ethnicity. --- glasnost’. --- ideology. --- radical Islam. --- regionalism. --- secular state. --- Bashiri, Iraj. --- Kenjaev, S. --- Kendzhaev, S. --- Kenzhaev, Safarali --- Kenjaev, Safaralī --- Bashirī, Ėraji --- بشيرى، ايرج
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How do young people find their way into Islamist contexts and towards Islamist positions? The authors conducted biographical-narrative interviews with young people, who held different positions in this field of ideological positions. They look at the actual forms and features of the particular worldviews and processes of (de-)radicalisation and show how individual notions of the self and the world are intertwined with social interaction within families, peergroups, radical groups, or official institutions. Obwohl es mittlerweile eine Vielzahl an Forschung zum Phänomen Islamismus gibt, wurden in nur wenigen Studien Interviews mit jungen Menschen mit islamistischen Orientierungen geführt und systematisch ausgewertet. In diesem Buch gehen die Autorinnen anhand autobiografischer Erzählungen den folgenden Fragen nach: Wie eignen sich junge Menschen islamistische Orientierungen an, wie hängen sie mit biografischen Erfahrungen zusammen und welche Funktion erfüllen sie in den Biografien? Die Autorinnen zeigen, dass die Orientierungen in jugendphasenspezifische Probleme von Grenzziehung, Handlungskontrolle, sozialer Positionierung und Vergemeinschaftung eingebunden sind und diese Probleme auf verschiedene Weise gelöst werden: Islamismus übernimmt dabei die Funktion der starken Grenze, die Funktion der starken Ordnung oder die Funktion der starken Gemeinschaft.
Social work --- adolescence;Adoleszenz;adolescents;Jugendliche;Islamism;Islamismus;Dschihadismus;jihadism;Salafism;Salafismus;political Islam;politischer Islam;Biografieforschung;biography research;Biographieforschung;radicality;radicalisation processes;Radikalität;extremism;Radikalisierungsprozesse;Extremismus;radical Islam;radikaler Islam;reconstructive social research;deradicalisation;rekonstruktive Sozialforschung;deradicalisation process;Entradikalisierung;Ausstiegsprozesse;Ausstieg
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297 <4-15> --- #SBIB:316.331H421 --- #SBIB:316.331H384 --- #SBIB:39A10 --- Islam. Mohammedanisme--West-Europa --- Morfologie van de godsdiensten: Islam --- Geografische spreiding van de godsdiensten: Europa --- Antropologie: religie, riten, magie, hekserij --- Islam --- Sociology of minorities --- Sociology of religion --- Europe --- Islam - Europe --- Muslims - Europe --- Islamic renewal - Europe --- Islamic modernism - Europe --- Muslims - Cultural assimilation - Europe --- Islam - 21st century --- Europe - Ethnic relations --- Muslims --- Islamic renewal --- Islamic modernism --- Western Muslims --- the future of Islam --- Islam and the West --- media --- radical Islam --- Islamic communities in the West
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In der öffentlichen Debatte wird Online-Videos aus dem Spektrum des radikalen Islam zugeschrieben, einen großen Einfluss auf junge Menschen auszuüben. Doch wie nehmen junge Muslim*innen und Nicht-Muslim*innen diese Videos tatsächlich wahr? Wie stark wird ihre Sicht auf die Inhalte von ihrem Religionsverständnis, ihrer sozialen Zugehörigkeit und aktuellen politischen und gesellschaftlichen Debatten in Deutschland beeinflusst? Diese qualitative Studie untersucht die Rezeption ausgewählter radikalislamischer Videos von Marcel Krass, Ahmad Armih (bekannt unter dem Pseudonym »Ahmad Abul Baraa«) sowie von Yasin Bala (»Yasin al-Hanafi«).
POLITICAL SCIENCE / Political Ideologies / General. --- Extremism. --- Fundamentalism. --- Internet. --- Islam. --- Media Reception. --- Political Ideologies. --- Political Science. --- Politics. --- Radicalization. --- Religion. --- Salafism. --- Sharia. --- Social Media. --- Sociology of Media. --- Youtube. --- Radikaler Islam; Salafismus; Scharia; YouTube; Medienrezeption; Religion; Extremismus; Radikalisierung; Politik; Islam; Internet; Politische Ideologien; Fundamentalismus; Social Media; Mediensoziologie; Politikwissenschaft; Radical Islam; Salafism; Sharia; Youtube; Media Reception; Extremism; Radicalization; Politics; Political Ideologies; Fundamentalism; Sociology of Media; Political Science --- YouTube (Electronic resource) --- Religious aspects --- Influence. --- Youtube (Electronic resource) --- Internet --- Islamic fundamentalism --- Islam and politics --- Internet videos --- Mass media and young adults
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Comparative religion --- Satanism --- 235.5 --- 248.222 --- Black Mass --- Devil-worship --- Satanic cults --- Worship of Satan --- Cults --- Occultism --- 248.222 Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- the Devil --- history --- early modern Sweden --- sex --- science --- liberty --- 19th century counterculture --- witches --- anarchism --- evolutionism --- the demonic feminine --- the Black Pope --- the Church of Satan --- modern Satanism --- LaVey --- sects --- scripture --- the Satanic Bible --- Anton LaVey --- conspiracy culture --- conversion --- Satanic collective identities --- Poland --- Post-Satanism --- left-hand paths --- the Temple of Set --- evolution of Satanism --- Luciferian witchcraft --- Paganism and Satanism --- political esotericism --- radical Islam --- national socialism --- the Order of Nine Angles --- Stanislaw Brzybyszewski --- fin-de-siècle Satanism
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« Islam in Europe » and « Islamophobia » are subjects of vital global importance which currently preoccupy policy-makers and academics alike. Through the examination of various European Muslim groups and institutions that have branched off from Islamic movements - including the Muslim Brotherhood, Hizb ut-Tahrir and Jama'at-i Islami - this book outlines the configuration of social, political and religious processes that have given rise to new kinds of European Muslim organisations. The authors offer a new perspective on these Muslim groups and seek to reclaim them from the often highly-charged public debates by placing them within the context of their origins as politicised religious movements on the one hand and their ongoing incorporation into European societal structures on the other. They also consider the relationship of these organisations to their « parent » movements and examine the presence of Islam in European education and higher education institutions. Taking into account the connection between Islamic movements and the perceived surge of « Islamophobia » in Europe, this book does not debate the question of whether these groups fit into normative or cultural structures of European nation-states, but rather examines how these structures have changed through their interaction with these groups and the growing Muslim population within Europe. It does not consider political Islam as the antithesis to a refined notion of secularism, but as a form of public religion which contributes to the ever-changing structure of Europe's secular regimes. Featuring the work of more than 40 scholars from around the world, this is the comprehensive guide to Islamic movements in Europe, offering original, definitive perspectives on Muslims and Islam in Europe today
Islam and politics --- Islamophobia --- Islam et politique --- Islamophobie --- Islam --- 297 <4> --- #SBIB:316.331H330 --- #SBIB:316.331H421 --- #SBIB:39A10 --- Islam. Mohammedanisme--Europa --- Godsdienst en politiek: algemeen --- Morfologie van de godsdiensten: Islam --- Antropologie: religie, riten, magie, hekserij --- Islam and politics - Europe --- Islam - Europe --- Islamophobia - Europe --- Islam and politics. --- Islam. --- Islamic movements --- the Muslim Brotherhood --- Milli Görüs --- the Jama'at-i Islami --- Tablighi Jama'at --- the Wahhabiya --- Saudi Arabia --- the Salafist movement --- Hizb ut-Tahrir --- Harakat al-Nahda and Islamic movements in Tunisia --- the Moroccan Islamist movement --- the Islamic movement in Algeria --- politics of Islamism --- Islamic movements in Europe --- Spain --- Germany --- Islamische Gemeinschaft in Deutschland --- Islamische Zentren --- German Muslim youth --- Muslimische Jugend in Deutschland --- the Union of Islamic Organisation of France --- the Muslim Asociation of Britain --- the Union of Islamic Communities and Organisations --- UCOII --- Italy --- the European Council for Fatwa and Research --- Yusuf al-Qaradawi --- Islamische Gemeinschaft Milli Görüs --- IGMG --- the Caliphate State --- the Islamic Federation of Belgium --- FIB --- the Netherlands --- Denmark --- Salafist groups --- Salafist politics in the Netherlands --- Salafi doctrine --- Salafism --- Salafist-jihadist groups --- Jihadi movements in the United Kingdom --- Abu Hamza al-Masri --- Shari'a --- Al-Muhajirun --- Al-Ghuraba' --- virtual jihadist media --- laïcité and piety --- Hizb ut-Tahrir al-Islami --- Muslim representative bodies --- Al-'Adl wa-l-Ihsan --- the Islamic foundation in the United Kingdom --- Sheikh Abdalqadir al-Murabit --- Süleymanlis --- the Süleymanli movement --- the Muslim Council of Britain --- pious lay preaching --- political lobbying --- German Muslim federations --- Zentralrat der Muslime in Deutschland --- Koordinierungsrat der Muslime --- Islamic guidance and public debates --- imams --- chaplains --- de-radicalisation --- radicalisation --- moderation --- integration --- the German debate about imams --- imams in Belgium --- imams and radicalisation --- prison and processes of radicalisation --- Rashid al-Ghannushi --- Tariq Ramadan --- Islamic knowledge and education --- Islam classes --- Islamic higher education --- the Islamic University of Rotterdam --- the Dutch written media --- Islamic education in Germany --- Institut für Interreligiöse Pädagogik und Didaktik, Cologne --- Zentrum für Islamische Frauenförderung und Forschung --- l'Institut Européen des Sciences Humaines --- Muslim internet sites in Denmark --- Muslim free schools in Denmark --- Federation of Student Islamic Societies --- FOSIS --- Muslims at British universities --- Islamism and Islamophobia --- Brussels --- fear --- otherness --- radical Islam in France --- the headscarf affair --- Islam in German public culture --- 'Pig Day' --- tolerance --- identity and secularism --- the British National Party --- anti-Muslim politics --- the politics of fear
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