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A Well-Worn Tallis for a New Ceremony is a study of contemporary ultra-Orthodox religiosity in Israel. This book analyzes the ongoing reconstruction of Haredi culture in Israel, a process which has been spurred on by the challenges of modernity, the worldwide resurgence of religion, and the strong sway of Israeliness. Despite its founders' and the present leadership's long-standing eff orts to establish and buttress a community enclave, various modern trends and state institutions, such as secularization, consumerism, feminism, and the military, are having a profound impact on the yeshiva world. In other words, modernity is making inroads into the Jewish state's Haredi "ghetto" and transforming many aspects of everyday life. Over the course of her extended research on this community, Stadler has discerned changes in several key areas, including religious life; the family structure; and the community's interface with government authorities and the rest of the populace. Her book sheds light on all of these developments.
Ultra-Orthodox Jews --- Haredim --- Jews --- Social conditions. --- Civilization, Modern --- Social conditions --- Ultra-Orthodox Jews - Israel --- Ultra-Orthodox Jews - Social conditions --- Civilization, Modern - 21st century
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Minority populations are often regarded as being 'hard to reach' and evading state expectations of health protection. This ethnographic and archival study analyses how devout Jews in Britain negotiate healthcare services to preserve the reproduction of culture and continuity. This book demonstrates how the transformative and transgressive possibilities of technology reveal multiple pursuits of protection between this religious minority and the state. Making Bodies Kosher advances theoretical perspectives of immunity, and sits at the intersection of medical anthropology, social history and the study of religions.
Infants --- Maternal and infant welfare --- Orthodox Judaism --- Reproductive health --- Social sciences. --- Ultra-Orthodox Jews --- Ultra-orthodox Jews --- SOCIAL SCIENCE / Anthropology / Cultural & Social. --- Care and hygiene
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Representation of the religious sector is a new phenomenon in modern Israeli literature, emerging from a diversification of Israeli culture that began in the 1970's. Barbara Landress here explores the intricacies of fiction about Orthodox women in contemporary contexts, offering a subtle interpretation of the conflicts in Orthodox women's lives as they weave their way through daughterhood, motherhood, politics, and personal dilemmas, negotiating between tradition and modernity. Drawing on sociology, anthropology, and feminist theory, this body of Israeli women's writing is considered in comparative perspective with American feminist fiction of the 1960's and 1970's as well as with contemporary American Jewish women's writing that engages Orthodoxy.
American fiction --- Orthodox Judaism. --- Jewish sects --- Ex-Orthodox Jews --- Women authors --- History and criticism.
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This work presents the issues of Modern Orthodox Judaism in America, from the decades of the twenties to the sixties, by looking at the activities of one of its leaders, Rabbi Dr. Leo Jung, pulpit rabbi, community leader and writer, whose career spanned over sixty years, beginning in the 1920s. Jung is a fulcrum around which many issues are explored. Rabbi Jung's path crossed with some of the most interesting people of his time. He worked with Chaim Weizmann, the first president of Israel, with Albert Einstein to promote Yeshiva College, with Herman Wouk, American author and Pulitzer Prize winner, and with Pearl Buck, a Nobel Prize laureate and Pulitzer Prize winner. Modern Orthodoxy went from being a threatened entity on the American scene to a well- recognized and respected force in Judaism. Orthodoxy, at first, was seen as alien to the American environment. Marshall Sklare ,perhaps the most influential exponent of this notion, wrote in the 1950s that the history of Orthodoxy in America could be written in terms of a case study of institutional decay. He realized the errors of his ways in the 1970s. This is the story of the renaissance of American Modern Orthodoxy, from the disorganization of the older Orthodoxy to the new spirit of confidence that emerged after World War Two. The phenomenon of Modern Orthodoxy is examined in the context of Orthodox invigoration and change. This book has relevance for further studies in various areas. It is part of the study of religious acculturation, of the conflict between tradition and modernity and of religious reinvigoration in a secular society.
Orthodox Judaism --- Jewish sects --- Ex-Orthodox Jews --- History --- Jung, Leo, --- Yung, Eliyahu, --- יונג, ליאו,
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Draft --- Ultra-Orthodox Jews --- Palestinian Arabs --- Law and legislation --- Legal status, laws, etc. --- Israel.
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In Haredi Masculinities between the Yeshiva, the Army, Work and Politics: The Sage, the Warrior and the Entrepreneur , Hakak takes us on a fascinating journey into the world of young Haredi men who dare to leave Jewish Haredi religious seminaries (Yeshivas and Kollels) and explore new territories. Through extensive participant observations in a Haredi army basic training course, an occupational training program in Hi-Tech professions and the Haredi Headquarter of the Likud Party, Hakak explores the interactions between young Haredi men and the cultural and masculine models they meet in these new sites. Hakak’s observations expose the varying ways in which Haredi masculinities are being re-shaped through such interactions, and how this is impacting the Haredi minority and Israeli society more broadly.
Ultra-Orthodox Jews --- Orthodox Judaism --- Secularism --- Jews, Nontraditional and Orthodox Judaism --- Nontraditional Jews and Orthodox Judaism --- Relations --- Nontraditional Jews.
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By looking at the case of Lithuanian yeshivas in Israel, Yohai Hakak’s book explores the internal tensions and dynamics of religious orders during a stage of a relative ‘loss of charisma’, in which the enthusiasm of the founding generation has diminished. It is the first study to include participant observations conducted within these institutions, which are the sacred heart of this segregated and highly religious community. The book highlights the current crisis these fundamentalist institutions are going through marked by a dramatic growth in yeshiva dropout rates. It examines the new and innovative ways the rabbis are trying to respond to the crisis. As part of these attempts the rabbinical discourse portrays a unique utopian and egalitarian world governed by supernatural forces and unlimited spiritual resources and incorporates Western psychological and democratic ideas. This book is also available in paperback. "Hakak's book is a great scholarly achievement." Motti Inbari, University of North Carolina at Pembroke "In sum, the book manages to elaborate on important developments and changes in the Haredi world: The emergence of cautious deviance, questioning of old ideals, or the rise of individuality. At the same time Hakak explains how these changes inflict strains upon the social structure of the Haredi world. The book can be therefore recommended particularly to scholars dealing with the development within the Haredi society." Peter Lintl, Institut ür Politische Wissenschaft, Friedrich-Alexander-Universität Erlangen-Nürnberg
Jewish religious education of teenagers --- Jewish students --- Orthodox Judaism --- Ultra-Orthodox Jews --- Yeshivas --- Judaism and secularism --- Relations --- Nontraditional Jews.
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For centuries, fervently observant Jewish communities have produced thousands of works of Jewish law, thought, and spirituality. But in recent decades, the literature of America's Haredi [ultra-Orthodox] community has taken on brand-new forms: selfhelp books, cookbooks, monthly magazines, parenting guides, biographies, picture books, even adventure stories and spy novels- all produced by Haredi men and women, for the Haredi readership. What's changed? Why did these works appear, and what do they mean to the community that produces and consumes them? How has the Haredi world, as it seeks fidelity to unchanging tradition, so radically changed what it writes and what it reads? In answering these questions, Strictly Kosher Reading points to a central paradox in contemporary Haredi life. Haredi Jewry sets itself apart, claiming to reject modern secular culture as dangerous and threatening to everything Torah stands for. But in practice, Haredi popular literature reveals a community thoroughly embedded in contemporary values. Popular literature plays a critical role in helping Haredi Jews to understand themselves as different, even as it shows them to be very much the same.
Ultra-Orthodox Jews --- Popular culture --- Orthodox Judaism --- Jews --- Judaism and culture. --- Judaism and literature. --- Jews, Nontraditional and Orthodox Judaism --- Nontraditional Jews and Orthodox Judaism --- Jewish sects --- Ex-Orthodox Jews --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Haredim --- Literature and Judaism --- Literature --- Culture and Judaism --- Intellectual life. --- Influence. --- Social aspects. --- Relations --- Nontraditional Jews. --- Cultural assimilation.
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"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--
Ultra-Orthodox Jews --- Judaism and secularism --- Social media --- 296*63 --- 296*63 Joodse theologie en filosofie--in de moderne en hedendaagse tijd --- Joodse theologie en filosofie--in de moderne en hedendaagse tijd --- Haredim --- Jews --- Secularism and Judaism --- Secularism --- Cultural assimilation --- Religious aspects --- Judaism --- History --- Relations --- Judaism and secularism. --- Ultra-Orthodox Jews. --- Judaism. --- Non-traditional Jews. --- 2000-2099. --- New York (State)
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Do Not Provoke Providence: Orthodoxy in the Grip of Nationalism deals with the whole complex of relations between the Land of Israel, the Jewish Torah, and the People of Israel from the Pre-Zionist Period until the establishment of the State of Israel. The book examines the dynamics of those relations through the modernization of Jewish society, and the problem of Jewish Identity vis-a-vis modernity. The discussion follows historical events in both philosophy and everyday life. It explores the anti-Zionist sphere and also discusses the attitudes toward the conflict of religion and nationalism in the world of Religious Zionism. The dispute between advocates of a religious concept of the community and proponents of a secular nation revolved primarily around perceptions of the ideal relationship between the religious and national entities. One group sought to make religion a tool of the nation; the other sought to make the nation a tool of religion.
Orthodox Judaism. --- Zionism and Judaism. --- Judaism and state. --- Religious Zionism --- Judaism --- Zionism --- State and Judaism --- State, The --- Judaism and Zionism --- Jewish sects --- Ex-Orthodox Jews --- Philosophy. --- Palestine --- In Judaism.
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