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Between 1822 and 1857, eight Southern states barred the ingress of all free black maritime workers. According to lawmakers, they carried a 'moral contagion' of abolitionism and black autonomy that could be transmitted to local slaves. Those seamen who arrived in Southern ports in violation of the laws faced incarceration, corporal punishment, an incipient form of convict leasing, and even punitive enslavement. The sailors, their captains, abolitionists, and British diplomatic agents protested this treatment. They wrote letters, published tracts, cajoled elected officials, pleaded with Southern officials, and litigated in state and federal courts. By deploying a progressive and sweeping notion of national citizenship - one that guaranteed a number of rights against state regulation - they exposed the ambiguity and potential power of national citizenship as a legal category. Ultimately, the Fourteenth Amendment recognized the robust understanding of citizenship championed by Antebellum free people of color, by people afflicted with 'moral contagion'.
Free African Americans --- Free Blacks --- Merchant mariners, Black --- Free Negroes --- Free people of color --- Free persons of color --- Blacks --- Black merchant mariners --- Merchant mariners --- Free Afro-Americans --- Free blacks --- African Americans --- Legal status, laws, etc. --- History --- United States --- Foreign relations --- Black people --- Free Black people --- Negro Seamen Acts
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No American city’s history better illustrates both the possibilities for alternative racial models and the role of the law in shaping racial identity than New Orleans, Louisiana, which prior to the Civil War was home to America’s most privileged community of people of African descent. In the eyes of the law, New Orleans’s free people of color did not belong to the same race as enslaved Africans and African-Americans. While slaves were “negroes,” free people of color were gensde couleur libre, creoles of color, or simply creoles. New Orleans’s creoles of color remained legally and culturally distinct from “negroes” throughout most of the nineteenth century until state mandated segregation lumped together descendants of slaves with descendants of free people of color. Much of the recent scholarship on New Orleans examines what race relations in the antebellum period looked as well as why antebellum Louisiana’s gens de couleur enjoyed rights and privileges denied to free blacks throughout most of the United States. This book, however, is less concerned with the what and why questions than with how people of color, acting within institutions of power, shaped those institutions in ways beyond their control. As its title suggests, Making Race in the Courtroom argues that race is best understood notas a category, but as a process. It seeks to demonstrate the role of free people of African-descent, interacting within the courts, in this process.
SOCIAL SCIENCE / Discrimination & Race Relations. --- LAW / Legal History. --- HISTORY / United States / General. --- Louisiana Purchase --- Louisiana --- Free African Americans --- Free Afro-Americans --- Free blacks --- African Americans --- Social aspects. --- History --- Legal status, laws, etc. --- Free Black people --- SOCIAL SCIENCE / Discrimination
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James Forten began his career as a soldier before becoming the leading sailmaker in Philadelphia and a leader in the black community's reform activities. He served as vice-president of the American Anti-Slavery Society. This is his biography.
African American abolitionists --- African American businesspeople --- African American soldiers --- African Americans --- Free African Americans --- Sailmakers --- Artisans --- Free Afro-Americans --- Free blacks --- Afro-American businesspeople --- Afro-Americans in business --- Businesspeople, African American --- Negro businessmen --- Negroes as businessmen --- Businesspeople --- History --- Forten, James, --- Philadelphia (Pa.) --- E-books --- Free Black people --- Forten, James.
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In Hirelings, Jennifer Dorsey recreates the social and economic milieu of Maryland's Eastern Shore at a time when black slavery and black freedom existed side by side. She follows a generation of manumitted African Americans and their freeborn children and grandchildren through the process of inventing new identities, associations, and communities in the early nineteenth century. Free Africans and their descendants had lived in Maryland since the seventeenth century, but before the American Revolution they were always few in number and lacking in economic resources or political leverage. By contrast, manumitted and freeborn African Americans in the early republic refashioned the Eastern Shore's economy and society, earning their livings as wage laborers while establishing thriving African American communities.As free workers in a slave society, these African Americans contested the legitimacy of the slave system even while they remained dependent laborers. They limited white planters' authority over their time and labor by reuniting their families in autonomous households, settling into free black neighborhoods, negotiating labor contracts that suited the needs of their households, and worshipping in the African Methodist Episcopal Church. Some moved to the cities, but many others migrated between employers as a strategy for meeting their needs and thwarting employers' control. They demonstrated that independent and free African American communities could thrive on their own terms. In all of these actions the free black workers of the Eastern Shore played a pivotal role in ongoing debates about the merits of a free labor system.
Wage payment systems --- Slaves --- African American agricultural laborers --- Agricultural laborers --- Free African Americans --- Enslaved persons --- Persons --- Slavery --- Afro-American agricultural laborers --- Agricultural laborers, African American --- Negro agricultural laborers --- Pay structure --- Wages --- Agricultural workers --- Farm labor --- Farm laborers --- Farm workers --- Farmhands --- Farmworkers --- Employees --- Free Afro-Americans --- Free blacks --- African Americans --- History. --- Emancipation --- Economic aspects --- History --- Employment --- Free Black people
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A fascinating study of freedom and slavery, told through the life of an escaped slave who built a life in the Hudson ValleyIn 1793 James F. Brown was born a slave, and in 1868 he died a free man. At age 34 he ran away from his native Maryland to pass the remainder of his life as a gardener to a wealthy family in the Hudson Valley. Two years after his escape and manumission, he began a diary which he kept until his death. In Freedom’s Gardener, Myra B. Young Armstead uses the apparently small and domestic details of Brown’s diaries to construct a bigger story about the transition from slavery to freedom.In this first detailed historical study of Brown’s diaries, Armstead utilizes Brown’s life to illuminate the concept of freedom as it developed in the United States in the early national and antebellum years. That Brown, an African American and former slave, serves as such a case study underscores the potential of American citizenship during his lifetime.
Fugitive slaves --- Gardeners --- Free blacks --- African Americans --- Runaway slaves --- Slavery --- Slaves --- Gardening --- Free Negroes --- Free people of color --- Free persons of color --- Blacks --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Social conditions --- History --- Brown, James Francis, --- Hudson River Valley (N.Y. and N.J.) --- Hudson Valley (N.Y. and N.J.) --- Black people --- Free black people --- Enslaved persons --- Free Black people
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Pennsylvania contained the largest concentration of early America’s abolitionist leaders and organizations, making it a necessary and illustrative stage from which to understand how national conversations about the place of free blacks in early America originated and evolved, and, importantly, the role that colonization—supporting the emigration of free and emancipated blacks to Africa—played in national and international antislavery movements. Beverly C. Tomek’s meticulous exploration of the archives of the American Colonization Society, Pennsylvania’s abolitionist societies, and colonizationist leaders (both black and white) enables her to boldly and innovatively demonstrate that, in Philadelphia at least, the American Colonization Society often worked closely with other antislavery groups to further the goals of the abolitionist movement. In Colonization and Its Discontents, Tomek brings a much-needed examination of the complexity of the colonization movement by describing in depth the difference between those who supported colonization for political and social reasons and those who supported it for religious and humanitarian reasons. Finally, she puts the black perspective on emigration into the broader picture instead of treating black nationalism as an isolated phenomenon and examines its role in influencing the black abolitionist agenda.
Free African Americans --- Slaves --- Antislavery movements --- Free Afro-Americans --- Free blacks --- African Americans --- Enslaved persons --- Persons --- Slavery --- Abolitionism --- Anti-slavery movements --- Human rights movements --- History. --- Emancipation --- History --- Pennsylvania Anti-Slavery Society --- Pennsylvania Colonization Society --- Pennsylvania Society for Promoting the Abolition of Slavery --- State Anti-Slavery Society (Pa.) --- Pennsylvania State Anti-Slavery Society --- Pennsylvanischer Anti-Sclaverei-Gesellschaft --- Pennsylvania Abolition Society --- Pennsylvania Society for Promoting the Abolition of Slavery and the Relief of Free Negroes, Unlawfully held in Bondage --- Pennsylvania Society for Promoting the Abolition of Slavery, the Relief of Free Negroes Unlawfully Held in Bondage, and for Improving the Condition of the African Race --- Society for the Relief of Free Negroes, Unlawfully Held in Bondage --- Free Black people --- Pennsylvanische Anti-Sclaverei-Gesellschaft
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In the decades leading up to the end of U.S. slavery, many free Blacks sat for daguerreotypes decorated in fine garments to document their self-possession. People pictured in these early photographs used portraiture to seize control over representation of the free Black body and reimagine Black visuality divorced from the cultural logics of slavery. In Picture Freedom, Jasmine Nichole Cobb analyzes the ways in which the circulation of various images prepared free Blacks and free Whites for the emancipation of formerly unfree people of African descent. She traces the emergence of Black freedom as both an idea and as an image during the early nineteenth century. Through an analysis of popular culture of the period—including amateur portraiture, racial caricatures, joke books, antislavery newspapers, abolitionist materials, runaway advertisements, ladies’ magazines, and scrapbooks, as well as scenic wallpaper—Cobb explores the earliest illustrations of free Blacks and reveals the complicated route through visual culture toward a vision of African American citizenship. Picture Freedom reveals how these depictions contributed to public understandings of nationhood, among both domestic eyes and the larger Atlantic world.
Free African Americans --- Pictures --- Slavery --- African Americans --- Visual communication --- Popular culture --- African Americans in popular culture --- Racism in popular culture --- Afro-Americans in popular culture --- Graphic communication --- Imaginal communication --- Pictorial communication --- Communication --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Iconography --- Pictorial representations --- Art --- Visual aids --- Free Afro-Americans --- Free blacks --- History --- Social aspects --- United States --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA (Stati Uniti d'America) --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi︠a︡ Shtaty Ameryki --- Zlucheni Derz︠h︡avy --- ZSA --- Η.Π.Α. --- Ηνωμένες Πολιτείες της Αμερικής --- Америка (Republic) --- Американь Вейтьсэндявкс Штаттнэ --- Америкӑри Пӗрлешӳллӗ Штатсем --- САЩ --- Съединените щати --- Злучаныя Штаты Амерыкі --- ولايات المتحدة --- ولايات المتّحدة الأمريكيّة --- ولايات المتحدة الامريكية --- 미국 --- Race relations --- Spojené obce severoamerické --- Free Black people --- États-Unis --- É.-U. --- ÉU --- Enslaved persons
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