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Fakes, forgery, counterfeits, hoaxes, bullshit, frauds, knock offs-such terms speak, ostensibly, to the inverse of truth or the obverse of authenticity and sincerity. But what does the modern human obsession with fabrications and frauds tell us about ourselves? And what can anthropology tell us about this obsession? This timely book is the product of the first Annual Debate of Anthropological Keywords, a collaborative project between HAU, the American Ethnological Society, and L'Homme, held each year at the American Anthropological Association Meetings. The aim of the debate is reflect critically on keywords and terms that play a pivotal and timely role in discussions of different cultures and societies, and of the relations between them. This book, with multiple authors, explodes open our common sense notions of "novelty," "originality," and "truth," questioning how cultures where deception and mistrust flourish seem to produce effective, albeit opaque, forms of sociality.
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This collective volume celebrates that 75 years ago the foundation was laid for the Department of Anthropology and Development Studies at Radboud University, Nijmegen, the Netherlands. The contributions to this volume exemplify the evolution of the academic disciplines of anthropology and development studies at Radboud University in the course of its history. Radboud University itself celebrates its centenary in the year 2023. Originally this university was established for the emancipation of the Catholic population in the Netherlands. Emancipation continues to be a distinctive feature of the university's policy, also of the scholarship as it is conducted in the department of anthropology and development studies. As emancipation and engagement are key concepts in the disciplines of anthropology and development studies at Radboud University, former and current staff members focus their contributions to this anniversary volume on the various meanings of the concepts of emancipation and engagement in their academic practices. They reflect on changes in the meaning of engaged scholarship in their own work, especially in relation to emancipatory issues. The outcome is a rich variety of contributions centering on the shifting tension between engagement and scholarship in the disciplines of anthropology and development studies. Thus, they not only exemplify the evolution of these academic disciplines at Radboud University, but also offer a topical and innovative perspective on a highly dynamic field.
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"Diese Enzyklopädie des gesamten naturkundlichen Wissen des Altertums wurde von Plinius aus griechischen und römischen Quellen zusammengestellt und nach Sachgruppen geordnet. Sie bedeutet eine Grundlage naturwissenschaftlicher Lehre bis weit ins 19. Jahrhundert und ist ein unerschöpfliches Nachschlagewerk zu Kunst, Geographie, Astronomie, Biologie, Pharmazie und Medizin der Antike." Helvetia archaeologia Erste lateinisch-deutsche Gesamtausgabe der 37 Bücher.
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For centuries, people moved between the Ottoman Empire, Eastern Europe, and Iran. This book studies the biographies of individuals and groups as different as rulers and revolutionaries, frontier bandits and merchants, soldiers and slaves from the sixteenth to the twentieth centuries. Following their journeys across borders, the case studies of this volume emphasize the profound effect that mobility had on the lives and thoughtworlds of everyone with a Transottoman trajectory. The chapters reveal breaks, adjustments, and continuities in people's biographies and the in-betweenness that moving typically created.
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Revolution Beyond the Event brings togetherleading international anthropologists alongside emerging scholarsto examine revolutionary legacies from the MENA region, LatinAmerica and the Caribbean. It explores the idea that revolutionshave varied afterlives that complicate the assumptions about theirduration, pace and progression, and argues that a renewed focus onthe temporality of radical politics is essential to ourunderstanding of revolution. Approaching revolution through itsrelationship to time, the book is a critical intervention intoattempts to define revolutions as bounded events that act assequential transitions from one political system to another. Itpursues an ethnographically driven rethinking of the temporalhorizons that are at stake in revolutionary processes, arguing thatlinear views of revolution are inextricably tied to notions ofprogress and modernity. Through a careful selection of casestudies, the book provides a critical perspective on the livedrealities of revolutionary afterlives, challenging the liberalhumanist assumptions implicit in the 'modern' idea of revolution,and reappraising the political agency of people caught up inrevolutionary situations across a variety of ethnographic contexts.
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How does anthropology help us understand who we are? What can it tell us about culture, from Melanesia to the City of London? Why does it matter? For well over one hundred years, social and cultural anthropologists have traversed the world from urban Zimbabwe to suburban England, Beijing to Barcelona, uncovering surprising facts, patterns, predilections and, sometimes, the inexplicable, in terms of how humans organize their lives and articulate their values. By weaving together theories and examples from around the world, Matthew Engelke brilliantly shows why anthropology matters: not only because it allows us to understand other points of view, but also because in the process, it reveals something about ourselves too.
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