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Die Studie unternimmt es, Zolas Rougon-Macquart neu zu lesen und aufzuzeigen, wie der Naturalismus von den Formen, die er zu überwinden antritt, inhibiert wird. Die aufwendig davonargumentierte Heilsgeschichte kehrt im Literalsinn wieder, der zwischen bilderloser Eigentlichkeit und literalisiertem Gnadenwort zu schielen beginnt. Im Ventre de Paris gerät die Auseinandersetzung mit dem historischen Roman gedoppelt in der städtebaulichen Umgestaltung zum Versuch die überkommenen Erzählformen gewaltvoll durch neue zu ersetzen, deren impressionistische Fassade nicht überzeugen will. In Nana mutiert die translatio imperii, Leitallegorie des Second Empire, in der historistischen Gleichzeitigkeit aller Formen, Zeiten und Völker als petrische Travestie des dekadenten Roms zur translatio babylonis. La Joie de vivre ersetzt die Schöpfungsgeschichte in einer kurzschlüssigen Metapher durch den physiologischen Diskurs, dem die ausgelöschte paulinische Lesart als heillose Mystik neu eingeschrieben wird. In L'Œuvre schließlich erscheint im Leitmotivpaar vulnus/vulva, Trophäe des Naturalismus und Ikone der Christologie, das Bild eines Naturalismus unterm Kreuz. Zola schreibt das Evangelium neu als gnadenloses Testament.
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Zola has begun to receive the serious critical study he deserves, but which, chiefly for religious and political resons, has until recent years been denied. Professor Lapp now makes an important contribution to this recent work on Zola. It is his belief that a study of the early works of all great writers is indispensable to an understanding of their main work (in this case Rougon-Macquart). In making his examination Professor Lapp has been interested in determining whether certain patters of plot, character, situation, and image which occur constantly throughout the Rougon-Macquart were present also in the works prior to 1870. His study shows that they were, and it places Zola in the novelistic tradition stretching from the eighteenth century to the present. It also demonstrates that Zola's chief problem, like Balzac's and Flaubert's, was to reconcile the romantic and the realistic world views. This clash of opposites becomes more evident when the earlier works are studied: in his first novel, La Confession de Claude, which like others of his early works has strong elements of autobiography in it, Zola exclaims concerning the ugly prostitute whom he makes his heroine, and whom Claude loves: "I am the dream, she is the reality." Evidently part of Zola's development involves the struggle for objectivity which he never fully obtains, since Claude-Zola appears in almost all of his novels. From this study, which inevitable involves comparisons between the early and later works, emerges a new view of Zola's art, of his sources, of his style, his character portrayal, and his use of myth, his descriptive technique, his handling of structure, point of view, and other matters of first importance in any study of a novelist. In describing Zola's development as a novelist Professor Lapp succeeds, too, in showing that at the roots of Zola's naturalism lay an attitude to life which developed very early and which found its finest expression in a peculiarc conjunction of the mytho-poetic tradition and his own "bursting out upon" the world.
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This historical and critical study of Zola’s Fécondité contributes much to an understanding of how the novel came to be written and of its achievements. Like Travail and Verité, the later books in the series Les Quatre Evangiles, Fécondité has not previously received significant critical attention. This study reveals and interprets the less obvious aspects of the work, its biblical and mythical themes, its sources and genesis. It also adds to our knowledge of Zola’s later works through the examination of various ideological currents—particularly the impact of Malthusianism, its proponents and adversaries, and who among them Zola read in preparing this book. Fécondité deals with the particular problem of France’s declining birth-rate at the end of the nineteenth century and, more generally, with the problem of decadence and cultural renewal. By the time that he wrote Fécondité, Zola had abandoned his naturalist aesthetic of scientific objectivity, if not also his working methods as a novelist. This study shoes how his didactic concerns continually asserted themselves in the structure and the use of rhetorical techniques in Fécondité. Specialists in Zola, and others more generally interested in the French culture of the late nineteenth century, as well as the particular demographic problems that Zola treats in the work, and the relationship of literature to primitive mythology, should find this study of particular interest.
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Paul Alexis was a novelist, journalist, and dramatist, one of the€ naturalistes, and a friend of Emile Zola. This volume brings together for the first time the 229 letters still in existence from him to Zola.
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Fiction --- French literature --- Zola, Emile --- Zola, Émile, --- Zola, Émile,
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Voici un ensemble de quelque 500 lettres - dont plus de la moitié n’ont jamais été publiées - d’Émile Zola à divers correspondants, de 1858 à 1902. Le célèbre écrivain s’adresse, parmi les proches et les fidèles, à sa femme Alexandrine, à Georges Charpentier, à Numa Coste et à Marius Roux. Parmi les collaborateurs et les disciples, on retrouve Huysmans et Maupassant ; parmi les écrivains et les journalistes contemporains, Paul Bourget, Jules Claretie, Alphonse Daudet et Mallarmé. Citons également l’illustrateur Gustave Doré, la romancière Georges de Peyrebrune et Louis Montchal, bibliothécaire genevois dont les nombreuses lettres adressées à Zola offrent un témoignage fascinant sur la réception du naturalisme dans la ville de Calvin. Cette richesse épistolaire laisse voir tour à tour le lycéen déraciné qui semble voué à une carrière d’ingénieur, le chef de la publicité de la librairie Hachette qui fait jouer le réseau de ses relations pour lancer ses premiers livres, le jeune journaliste confiant dans la vigueur de sa plume, le candidat à un poste de sous-préfet après la débâcle de l’Empire, ainsi que le créateur passionné de l’édifice des Rougon-Macquart. Ces 502 lettres offrent un complément à la volumineuse Correspondance précédemment publiée aux Presses de l’Université de Montréal en collaboration avec CNRS Éditions. Elles sont appelées à occuper une place de choix dans l’ensemble des œuvres de Zola et à renouveler ainsi notre connaissance de l’écrivain.
Novelists, French --- Zola, Émile, --- Romanciers français --- correspondance
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Painting in literature --- Photography in literature --- Zola, Émile,
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