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"Making the case for a new kind of visual history, The Goddess and the Nation charts the pictorial life and career of Bharat Mata, 'Mother India', the Indian nation imagined as mother/goddess, embodiment of national territory, and unifying symbol for the country's diverse communities. Soon after Mother India's emergence in the late nineteenth century, artists, both famous and amateur, began to picture her in various media, incorporating the map of India into her visual persona. The images they produced enabled patriotic men and women in a heterogeneous population to collectively visualize India, affectively identify with it, and even become willing to surrender their lives for it. Filled with illustrations, including 100 in color, The Goddess and the Nation draws on visual studies, gender studies, and the history of cartography to offer a rigorous analysis of Mother India's appearance in painting, print, poster art, and pictures from the late nineteenth century to the present. By exploring the mutual entanglement of the scientifically mapped image of India and a (Hindu) mother/goddess, Sumathi Ramaswamy reveals Mother India as a figure who relies on the British colonial mapped image of her dominion to distinguish her from the other goddesses of India, and to guarantee her novel status as embodiment, sign, and symbol of national territory. Providing an exemplary critique of ideologies of gender and the science of cartography, Ramaswamy demonstrates that images do not merely reflect history; they actively make it."--Back cover.

Group identity --- Mother goddesses --- Postcolonialism --- Symbolic anthropology --- Political aspects --- Symbolism in anthropology --- Post-colonialism --- Postcolonial theory --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Goddesses --- Identity (Psychology) --- Social psychology --- Collective memory --- Anthropology --- Political science --- Decolonization

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Symbolic thought is what makes us human. Claude Lévi-Strauss stated that we can never know the genesis of symbolic thought, but in this powerful new study Alan Barnard argues that we can. Continuing the line of analysis initiated in Social Anthropology and Human Origins (Cambridge University Press, 2011), Genesis of Symbolic Thought applies ideas from social anthropology, old and new, to understand some of the areas also being explored in fields as diverse as archaeology, linguistics, genetics and neuroscience. Barnard aims to answer questions including: when and why did language come into being? What was the earliest religion? And what form did social organization take before humanity dispersed from the African continent? Rejecting the notion of hunter-gatherers as 'primitive', Barnard hails the great sophistication of the complex means of their linguistic and symbolic expression and places the possible origin of symbolic thought at as early as 130,000 years ago.

Linguistics --- Ethnology. Cultural anthropology --- Symbolic anthropology. --- Language and languages --- Human evolution. --- Thought and thinking. --- Origin. --- Symbolic anthropology --- Human evolution --- Thought and thinking --- Origin --- Mind --- Thinking --- Thoughts --- Educational psychology --- Philosophy --- Psychology --- Intellect --- Logic --- Perception --- Psycholinguistics --- Self --- Evolution (Biology) --- Physical anthropology --- Evolutionary psychology --- Human beings --- Origin of languages --- Speech --- Symbolism in anthropology --- Anthropology --- Social Sciences --- Language and languages - Origin

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Ethnophilosophy --- Folk models --- Symbolic anthropology --- Ethnophilosophie --- #SBIB:39A71 --- #SBIB:39A73 --- Symbolism in anthropology --- Folk philosophy --- Indigenous peoples --- Philosophy, Primitive --- Primitive philosophy --- Etnografie: comparatieve studies --- Etnografie: Afrika --- Philosophy --- Conferences - Meetings --- Anthropology --- Ethnology --- Cognition and culture --- Methodology --- Cosmologie --- Langage symbolique --- Corps humain --- Ethnologie --- Anthropologie culturelle --- Afrique noire --- Afrique

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Arguing that communication, an exchange of symbols, is the essence of society, this work highlights the links between culture studies and the use of communication in binding together a community and providing a voice to the unheard and unsung.

Cognition and culture --- Communication and culture --- Ethnopsychology --- Symbolic anthropology --- Indic literature --- Symbolism in anthropology --- Anthropology --- Cross-cultural psychology --- Ethnic groups --- Ethnic psychology --- Folk-psychology --- Indigenous peoples --- National psychology --- Psychological anthropology --- Psychology, Cross-cultural --- Psychology, Ethnic --- Psychology, National --- Psychology, Racial --- Race psychology --- Psychology --- National characteristics --- Culture and communication --- Culture --- Culture and cognition --- Cognition --- Ethnophilosophy --- Socialization --- History and criticism. --- India --- Social life and customs.

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Ethnology --- Symbolism --- Anthropologie sociale et culturelle --- Symbolisme --- #SBIB:39A3 --- 291.37 --- 39 <082.2> --- Symbolic anthropology --- Symbolism in anthropology --- Anthropology --- Antropologie: geschiedenis, theorie, wetenschap (incl. grondleggers van de antropologie als wetenschap) --- Processies. Symbolen. Riten. Emblemen --- Volkenkunde. Zeden en gebruiken. Culturele antropologie--Bloemlezingen. Readers. Citaten --- Symbolic anthropology. --- 39 <082.2> Volkenkunde. Zeden en gebruiken. Culturele antropologie--Bloemlezingen. Readers. Citaten --- 291.37 Godsdienstige ceremonieën. Religieuze symboliek. Mysteries. Inwijding --- 291.37 Processies. Symbolen. Riten. Emblemen --- Godsdienstige ceremonieën. Religieuze symboliek. Mysteries. Inwijding