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Chinese poetry --- Song dynasty --- 960-1279
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China --- History --- Song dynasty --- 960-1279 --- Anecdotes
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China --- History --- Song dynasty --- 960-1279 --- Fiction
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China --- History --- Song dynasty --- 960-1279 --- Anecdotes
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Chinese poetry --- Song dynasty --- 960-1279
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This book offers an account of the development and transformations of the discourse of ancestors' instructions in the Song period. It explains how rulers selected words and deeds of ancestors in tandem with changes in current affairs, and how they gave them different meanings to create not only an image of the ancestors that were suitable for emulation but also a talisman to safeguard their administration. Using abundant resources, exercising an economy of words and academic rigor, the author digs deep to tease apart the complex and versatile relationship between the meaning and the truth of the Song discourse on ancestors' instructions.
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Top Graduate Zhang Xie is the first extant play in the Chinese southern dramatic tradition and a milestone in the history of Chinese literature. Dating from the early fifteenth century, but possibly composed earlier, it is the work of a writing club called the Nine Mountain Society.The play relates the story of a talented scholar who sets off for the capital to take the imperial exams. On the road, he is robbed and beaten by a bandit. In a nearby village temple he meets an orphaned girl who nurses him back to health and whom he marries. Once he takes first place in the exams, however, he comes to regret the marriage, setting in motion a series of decisions with disastrous consequences for both of them.Underlying this story of love, ambition, and betrayal are tensions created by the expectations that family, society, and state placed on the scholar. The examination system offered families the promise of social and economic advancement through an official position. The state relied on these men for the administration of the empire, and society expected that education in the classics would produce moral men. The play offers a critique of the scholar’s ideal, the education system, and the ethical values this process was intended to instill.This first full English-language translation of Top Graduate Zhang Xie features a detailed introduction that discusses the foundations of Chinese drama and the play’s composition and performance.
Song Dynasty (China) --- Chinese drama. --- Chinese drama --- Chinese literature
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A poetic culture consists of a body of shared values and conventions that shape the composition and interpretation of poetry in a given historical period. This book on Wang Anshi (1021-1086) and Song poetic culture-the first of its kind in any Western language-brings into focus a cluster of issues that are central to the understanding of both the poet and his cultural milieu. These issues include the motivations and consequences of poetic contrarianism and the pursuit of novelty, the relationship between anthology compilation and canon formation, the entanglement of poetry with partisan politics, Buddhist orientations in poetic language, and the development of the notion of late style. Though diverse in nature and scope, the issues all bear the stamp of the period as well as Wang Anshi's distinct personality. Conceived of largely as a series of case studies, the book's individual chapters may be read independently of each other, but together they form a varied, if only partial, mosaic of Wang Anshi's work and its critical reception in the larger context of Song poetic culture.
Chinese poetry --- Song Dynasty (China) --- History and criticism
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Chinese poetry --- Chinese literature --- History and criticism. --- History and criticism --- Theory, etc. --- Song dynasty, 960-1279&delete& --- History and criticism&delete& --- Theory, etc --- Song dynasty, 960-1279
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In the eleventh century, the cities of the Song Empire (960-1279) emerged into writing. Literati in prior centuries had looked away from crowded streets, but literati in the eleventh century found beauty in towering buildings and busy harbors. Their purpose in writing the city was ideological. On the written page, they tried to establish a distinction that eluded them in the avenues and to discern an immanent pattern in the movement of people, goods, and money. By the end of the eleventh century, however, they recognized that they had failed in their efforts. They had lost the Way in the city. Urban Life and Intellectual Crisis in Middle-Period China, 800-1100 reveals the central place of urban life in the history of the eleventh century. Important developments in literary innovation and monetary policy, in canonical exegesis and civil engineering, in financial reform and public health, converge in this book as they converged in the city.
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